Mankind!

2. Children of the One Living God!
3. Another period of the unfolding predestined Event has taken place on Mother-Earth, so now I have to tell you a lot of things straight.
4. You have come close to enormous difficulties, but these difficulties do not occur at the discretion of someone else. Those are the fruits of your long-lasting efforts to bear lies, envy and hatred.
5. For centuries you have been striving to praise your name to the Heavens, but you just plunged your face in the dung slurry.
6. And having plunged, you pour out malice and hatred without measure on the heads of your neighbours.
7. And here the Hour has struck!
8. The Hour to realise your own numerous mistakes.
9. During the last seven years at various meetings you often asked me about my Essence, but I mainly tried to escape a straight answer and replied in phrases, behind which most of you could not see the completeness of the Truth concealed.
10. This was not the main point that bothered me, but how much your hearts could see what is hidden in my Word.
11. For I do not come to you in my name, but always in the Name of my Father, Who is your True Birth Parent.
12. And if you happened to be able to see what is mine mainly through your heart, then, recognising what is mine, you could easily recognise my name as well.
13. And where the heart is asleep and dwells in its world of dreams and reveries, it is useless to reveal my name, for just a growl of ignorance, caused by the excessive pride, will definitely alarm the space.
14. But yet the Hour had to come and It has truly struck already, when, regardless of the level of your maturity and your belonging to different ideological dogmas, I have to partly reveal in front of you the secret of my Essence and to tell you a lot of things straight.
15. This appeal to you can be manifested just once, and those of you, who have to get in touch with it, will see it.
16. Lest one day, later on, you tell me that you did not hear.
17. And let my Word be of help to you, for I have already revealed many things to those who have now been listening, and will reveal a lot from what was hidden from everybody in the Book sealed with seven seals.
18. This Secret has been kept for a long time.
19. I have been waiting for a long time for the Hour of the Time being.
20. You should have a hard time now, and further it will become even more bitter, but you are the ones that have chosen your own path.
21. With this appeal I want to give you an opportunity to ponder, so that, in the chaos of the advancing events you would bear in mind the possibility of Salvation.
22. I will briefly touch upon some Truths that will serve you as a favourable guide in assessing the approaching events.
23. If a man compares the phenomena within his arms’ reach – there will be a certain quality of the conclusions.
24. If one compares what fits within the limits of the horizon, the conclusions become deeper and wider.
25. But if one goes beyond the limits of the horizon and takes for comparison what is limited by the borders of the Universe, the most favourable conclusions can be drawn.
26. And I will try to help you do precisely this last thing.
27. All this began in old days, when by the Will of The Great Father you began to acquire flesh in the Bosom of Mother-Earth.
28. But man should not know anything related to this immeasurably great and wonderful mystery until the present days, when man will find himself at the threshold of Eternity and will determine his maturity.
29. Now you are to learn a lot about The Father and The Son and the secrets of your being, what has been kept hidden in the great Book with the seven seals.
30. But that is not The Bible, parallel with which many of you should inevitably wrongly draw, for it is well-known to a great multitude.
31. It is a different Book, which has not been written by human hand and will not be read by human eyes.
32. And although a great lot of information has been included when The Bible was composed – what will pleasantly surprise the inquisitive people today – nevertheless the quality of this knowledge does not hold the Grace of God.
33. This knowledge was not from your God,
34. But from another World, next to which you have been born.
35. Due to a great ignorance you have brought together The New Testament and The Old Testament, although the roots of these Laws abide within different borders.
36. And only now do I have the opportunity to speak about this difference.
37. Only in The New Testament, for the first time for the human race, did glimmer the first Ray of Light of God’s Truth,
38. The Light of the Truth about the True God.
39. The Truth that not just no one of the humans has ever known, but no one of the representatives of the rich and diverse world of the Universe has ever known as well.
40. But it was not easy to announce the new truths, for the mind of your ancient brothers on the land of Israel was bound in old dogmas.
41. And those, who considered themselves a chosen people, heard of the Name of their True Father, the All-Loving God, the shoreless vastness of the Ocean of Love;
42. That God does not judge anyone and equally grants His Grace to everyone.
43. Then few people were able to comprehend these first revelations, for the hearts were full of rage and were thirsty for fair revenge.
44. But their hopes were not true, so they were waiting in vain.
45. Instead of taking revenge on their enemies, the fruits of the laws of the trampled Truth fell on their heads.
46. Is it not this Exam that has now come close to all the nations of Mother-Earth?
47. For this time it is not just one nation that should get in touch with the living Truth.
48. But in order to touch upon the events from the days when the first children of God were born, one great Secret should be revealed – Secret, which you touch upon from time to time in your thoughts, having even succeeded to give birth to false dogmas.
49. But your mind still dwells in a great ignorance.
50. Now I should have to tell you the fact, that precisely for you in the Universe of Being there are two Laws of different origin,
51. Whereas for all the rest that exists in Being there is just one Law.
52. In your ignorance you still trample on these Laws, therefore you fail to break away from the vicious circle of senseless sufferings.
53. But these tramples will not last forever, they will be ended now with the line of summing-up.
54. So, in Being two Sources are breathing.
55. From their Mouths two different Spirits flow out.
56. One – feeds the Planets with the Spirit of Life,
57. The Other – warms the people through the Holy Spirit.
58. Your elder brothers in Mind, having studied your development for a certain time, drew once the conclusion that Someone was leading you.
59. Someone that they do not have any relation to.
60. The quality of the Law of the Being of your Father is such, that the world of the Mind of the Universe is absolutely unable to define by any means the Being of the Great God of human kind.
61. But they are firmly convinced that He is there.
62. The representatives of the Mind of the Universe are well aware of the existence of the Creator of the material Being and follow unconditionally all His laws without exception.
63. But Who is your Father, the Creator of the spiritual Being, this Secret they will always comprehend only through the deeds of the children of God.
64. In truth, you will show your faith through your deeds and you have the opportunity to glorify your Father’s Name through your deeds.
65. So stay alert in the days of the present Epoch!
66. For your deeds are often hasty, and the seeds of misfortune are imprudently thrown through these deeds.
67. To meet halfway the narrow mind that is prone to biased conclusions, I would like to clarify, preceding the scream of ignorance, that I do not speak about dualism and to worship both Sources.
68. But to worthily honour both Laws, and to worship with all your heart only your Father.
69. For He alone is The True Father of yours!
70. And only from Him can you infinitely receive Grace.
71. The Creator of the material Being does not need your worship at all.
72. Your urges and dreamings are indifferent to Him and He is deaf to your pleas.
73. He is cold to you, and it is all the same to Him if you are there or you are not.
74. But to revere His Law is a great necessity for everyone who is vouchsafed to manifest his life in the Bosom of Harmony.
75. His Spirit of Life passes through everything, created on the basis of His Law, and infinitely nourishes all the bodies that exist both in dense, rougher forms, and in all kinds of numerous diverse thinner manifestations.
76. Several subtle manifestations of the energetic shells you have even succeeded to see and define around your physical body.
77. And only out of ignorance have you falsely correlated these outer shells with your soul.
78. And in all sorts of arguments, in their way funny, you often mention three elements: spirit, soul and body.
79. Where, in fact, unknowingly mentioning two bodies which are heterogenous¹ in quality – the natural flesh and the soul, further you talk about one spirit.
80. Whereas the Spirit shown through your soul and the Spirit shown through the flesh are heterogenous¹ in character.
81. The Laws of the Father are completely different.
82. And to tell about them in a very simple but understandable way, it is enough to take for comparison the finest energetic display of the laws of the material world throughout the Universe in order to say, that the Currents emanating from Father’s Essence are by a great number of orders of magnitude thinner and gentler.
83. That is why the Universe is powerless to see Him.
84. Time was flowing and God was exuding Love in solitude.
85. No one in the creaturely World could perceive these Currents.
86. But once, the Great God took a step to transform the Universe, ennobling and enriching It with flowers of unseen beauty –
87. Flowers that are able to bloom forever, filling more and more the Being with fragrance.
88. With such words I want to express the eve of your birth.
89. It is so and so will it be in the end, however rude you have been in the past and will still be for some more time, gaining a tremendous amount of negative experience which nobody needs.
90. In order to make it possible that the material World perceived the Fruits of God’s Grace and that they increasingly filled the Universe, transforming It, there had to be those who would enter into the material laws and, infinitely reproducing and spreading themselves in the Universe, would fulfil what had been predestined by the Great God, their Heavenly Father.
91. And then the Accomplishment of a remarkable Mystery began.
92. You began to acquire flesh which you were given the right to use on Mother-Earth,
93. Being incarnated in the newly-born children of those who had been already living on Earth and were at an early stage of formation according to the laws of development of the mind.
94. For the first time in the history of Being the laws of development of the soul and the laws of development of the mind joined together.
95. For these are two fundamentally different laws, and joining them entailed an unprecedented complication in your formation.
96. You were to begin to comprehend yourselves.
97. The body that you acquired, became a certain instrument of yours, thanks to which you entered the material World in order to transform the invisible, locked inside you Sacred gift, into visible fruits through your hands’ deeds.
98. This is how you were to begin to glorify your Father’s Name.
99. But it did not start that way.
100. The joining of heterogenous laws² in one union, which was not initially envisaged in the Harmony of the Universe, inevitably gave peculiar fruits in a short time.
101. Peculiar to such an extent, that this puzzled the representatives of some of the civilisations of the Mind of the Universe, who were once carefully examining the development of the young human society.
102. And there was a lot to be amazed at.
103. Such a muddled society, tending constantly to divert to chaos and self-destruction, not only had the Mind of the Universe never known before, but also it could not even invent the probability of such a manifestation.
104. Every event that takes place is always based on certain regularities.
105. Your mistakes are also based on well-defined regularities and at the first stages of formation of the human society the gross mistakes became an acceptable probability.
106. The task set before you was initially of extreme complexity: with the help of a heterogenous law² to determine the main values that are favourable for your genuine development.
107. Where the first step should be to realise that your body possesses a soul which is in fact your true essence.
108. Most of you managed this step to some extent successfully.
109. And further on, the second and main step should have been the proper comprehension of the difference between the laws of development of the mind and the soul.
110. So that, as a result, to determine the true direction of the efforts which are called to positively influence mainly the development of the soul,
111. After which you should finally build your relations in such a way, that your society would already be able to harmoniously develop itself along the road of Eternity.
112. And here, at this second step, depending on a definite regularity which, at this stage of your development, became inaccessible to you in terms of an independent correct comprehension, you seriously stumbled and inevitably directed the life-activity of your physical bodies straight along the road to self-destruction.
113. And now, in order to properly determine the real direction that the able to see and hear are called to put worthy efforts in, it is mandatory to realise the difference between the laws of development of the soul and the natural laws of development of the flesh which is endowed with the ability to think.
114. From now on you should ultimately realise what a true man is.

1. heterogenous – of different origin, of foreign origin ↩︎
2. heterogenous laws – laws of different origin; laws originating from different sources ↩︎

Without going into too many details in this appeal, for this should be the next step, I will briefly touch upon a number of fundamental root peculiarities, giving you the right direction.

2. All the rest will be determined mainly by your choice which, according to the Law, is forever free.

3. Life activity of the material organisms of the plant and animal worlds, as well as your material body, is based on the tri-unity of the instincts: self-preservation, self-sufficiency and procreation.

4. In order to hold these aspects under a certain vitally important control, the living organisms necessarily have consciousness.

5. Where, depending on the need, the consciousness can be of varying degree of complexity.

6. In the representatives of the plant world the consciousness is displayed at a very simple and primitive level.

7. According to the fact that the plants do not need to regularly move in search of favourable conditions for satisfying their                             instincts, their consciousness does not concentrate in any definite point, taking a definite part of the material body.

8. Plants’ consciousness exists as an energetic field surrounding one organism or another, and acts in interconnection with certain information of the cells of the roots, stems, leaves and so on, as well as with the identical fields of the neighbouring plants.

9. The life activity of the representatives of the animal world proceeds in more complicated conditions.

10. Because, for the satisfaction of their instincts, there are not always favourable conditions around them.

11. And then, in search of such conditions, various moves are needed, with a deeper comprehension of the received information through the natural sensitive peculiarities.

12. Consciousness has been in a specific way concentrated in the animal’s head, for the most harmonious comprehension of that kind of the incoming information.

13. Your natural body does not differ fundamentally from animal’s organism, but unlike the animal’s body, it has much more complicated variety of capabilities; and what is in your head are truly wonderful gifts,

14. To learn to use which in the right way became for you an extremely difficult task.

15. But to obtain more clarity, it is needed to examine a bit further the similarity between the peculiarities of your material body and the body of the animal.

16. Your body, as the one of the animal, is shrouded in a specific force field, similar to the way a plant is shrouded, but these fields have an essential difference.

17. For the plant has a field consciousness, and in your physical bodies and the bodies of the animals these are subtle sensitive peculiarities, having only information about your characteristic quality,

18. What helps you to interact with a great variety of similar fields of the whole physical world that surrounds you within the reach of your field.

19. And the more developed the field, the more opportunities to perceive the surrounding reality, imprinting it with your consciousness and comprehending it with the mind which you possess at the moment.

20. That fields are surrounding your flesh with some variety, and it is in these energetic peculiarities where the secret of your natural intuition should be sought for,

21. Which is knowledge inside you, but is not connected with your mind.

22. For your body acquires the major part of such knowledge before the young mind of the born flesh begins to develop in direct comprehension of the incoming information from the rough contact of the young organism with the surrounding reality, through sight, hearing, smell, taste and other touches by the different parts of the body.

23. From time to time in the course of your life, you are often amazed to learn that the surrounding reality, visible to your eyes, is much richer than what you have considered quite well-known.

24. And it is the tiny cells of your flesh that know a lot about this richness.

25. But you have not yet learnt to talk to them, otherwise they could have told you quite a lot about the great World, built by The Creator.

26. The tiny cells of your flesh know all the laws which surround it, regardless of the fact whether your consciousness captures these laws or not.

27. Therefore, as soon as the informational field of the cell experiences the active manifestation of one or another external law, you can feel a vague understanding of something familiar.

28. Although the forming consciousness has not yet registered such phenomena and does not have the necessary images in order to make any conclusion.

29. Along with the manifestations of the regularities of the natural intuition, you are also endowed, as unique beings in the Universe, with the manifestations of a peculiar spiritual intuition.

30. But these are already manifestations of regularities of a different kind.

31. The energetic fields, which are shrouding – not in a uniform amount and variety – your natural flesh and the flesh of the animals, contain also such a peculiarity which after the death of the flesh, for a definite period of time, holds its exact copy,

32. That in all respects can be called a double, but with already lost possibilities for development.

33. These fields, still continuing their existence, contain not only all the information about every single cell of the body, but they also hold in the form of energy the consciousness, with all stored information about the life lived in the material body.

34. Further on, in the course of a certain number of days, a period of disintegration of the force outlines comes, after which all the information, concerning the former organism, joins the common information stored by the more powerful Force of Mother-Earth.

35. The features of the material laws, which I just mentioned, are typical not only for your flesh and the animals’ bodies, but they are in exactly the same way typical for any representative of the extraterrestrial world, regardless of their level of development.

36. For these laws are essentially uniform for the whole Universe.

37. But the representatives of the extraterrestrial mind, being at higher stages of development in the domain of the laws of matter and mind, using a certain effect on the material energetic shells, are able to prolong the life of the dense body to very long time intervals,

38. Which can exceed hundreds of thousands of terrestrial years.

39. But, nevertheless, the end of this life comes, after which just the accumulated information of one or another organism, that had already lived, remains in the memory of the Planet, where this life has ended.

40. These characteristics of the material laws are never reborn into a new dense body, for every newly born flesh has already naturally its similar peculiarity, inextricably linked with the formation of the new organism from the cellular level at the time of conception.

41. The capability of rebirth can possess only something which has its own individuality, not connected essentially to the forming material body and which certainly does not have any of the existing in the Universe forms of consciousness;

42. Because the combination of two different forms of consciousness in one organism is never harmonious, for it inevitably leads to the suppression of one consciousness by the other.

43. And organisms which do not possess any form of consciousness are never born in the Universe of the material Being.

44. The regularities of reincarnation are not needed in the Harmony of the material World at all, and for this reason they are not initially foreseen by the Creator of the material Being in any natural manifestations of the material laws.

45. Along with the above mentioned laws in the Universe exist two qualitatively different forms of consciousness: planetary Consciousness and the consciousness of those, who are born and bloom on the Planet.

46. At the same time among those who are born on the Planet there can be either one of the forms of mind’s manifestation, or two: the ordinary form of development and the mobile one.

47. Your material body and all creatures similar to you from the extraterrestrial worlds possess a mobile mind, and all the representatives of the animal world belong to the other form of mind’s development.

48. The mobile mind is characterised by activities which are absolutely not related to the life-activities of the material body to which it belongs.

49. Its capabilities can be not constrained by the narrow focus of finding the most rational ways to satisfy the instincts.

50. The mobile mind perceives and aims to cognise the surrounding reality not only in connection with the vital activities of the material body of its bearer, but also without any connection to them,

51. Wherein it often pursues the knowledge about something which is practically unnecessary for the life of the flesh, overcoming the effect of the law of self-preservation in the form of signals for a probable danger.

52. The animals take a similar step, overcoming the signal of danger, only when they have an extreme need to satisfy one instinct or another.

53. The living organisms of the World of the Universe are set on two peculiar foundations:  sensory peculiarities and peculiarities of thinking.

54. The sensory peculiarities of the animal world – both the rough ones, which refer to the direct contact of the flesh with the dense objects of the surrounding world, and the subtle ones, which come into contact with the energetic manifestations of that same environment – are meant for perceiving the surrounding reality in order to determine in it what is designed to satisfy the call of the instinct.

55. Thinking in this case helps either to find the best way to get closer to what the animal is seeking, or to move away in the best possible way from what is not wanted.

56. The sensory peculiarities of the representatives of the mobile mind are much richer and diverse, which allows them to perceive the surrounding reality most broadly.

57. And the reasonable peculiarities have the greatest capabilities of assessing the surrounding reality, which makes it possible to cognise all the laws of the material world in the most precise manner.

58. Further on, it is necessary to pay attention to the manifestations of some characteristic peculiarities, inherent to all representatives of the mobile mind of the Universe, separately from the manifestation of the characteristic features which once, unexpectedly for everyone, were displayed in the Universe through you

59. And became characteristic manifestations inherent only to you.

60. The representatives of the extraterrestrial mobile mind never use any of the sensory peculiarities, meant for perceiving the surrounding reality, for the well-known to you process of admiring.

61. All these features with the help of an artificial effort are subdued to support the law of development of the Mind only.

62. At the initial stage of formation of the young organism of a separate individuality, as well as the young civilisation as a whole, when the young mind is still just beginning to get acquainted with the surrounding reality, in the organism of the representative of the mobile mind prevails the voice of the instincts, similar to what happens in the animals.

63. But unlike the animals, there are capabilities to approach the necessary satisfaction in a much more convenient and rational way.

64. In due course, influenced by initially pre-determined regularities, the attention is being naturally shifted towards the fruits of mind’s activity.

65. After which comes the final realisation of the main goal of existence in an activity on the road of development of the mind.

66. Wherein, from a certain stage of development and until the end of the life-activity of the material basis, the satisfaction of the instincts will be given the least possible, strictly measured attention.

67. It will be manifested as a working effort in times of extreme, vitally important necessity.

68. Along with this, all emotional manifestations will also be artificially reduced to extremely weak fluctuations.

69. Because, according to the law of development of the Mind, the presence of bright emotional peculiarities will always create attachments and dislike, and that will hinder the rational life-activity and will not allow the manifestation of the steady regularities of the straight-line development,

70. And will also inevitably create extremely dangerous conditions in the existence of those who have enormous technical and energetic capabilities.

71. All the rest of the sensory peculiarities will be developed,

72. With their help the mind will be able to penetrate much deeper into the laws of the material Being, cognising them.

73. The constant aspiration to cognise is a consequence of the main driver in the development of the mind: curiosity.

74. It is endlessly pushing the mind towards logical consideration of everything unknown that occurs on the road which a certain organism is following.

75. The limits of such cognition in “depth” can only be the borders, set by the Creator of the material Being, and in “width” – only the boundaries of the Universe itself.

76. Such cognition does not take place just for the sake of cognition, because, depending on some elementary laws, once on the road of cognition surely appears the conscious necessity to intervene – at the techno-energetic level – in the process of certain unfolding events, both for the benefit of one’s own civilisation and for another’s as well.

77. Where the criterion for benefit is defined by the capacity of the mind at the given period of time and the existing generally accepted laws which have already been formulated.

78. One characteristic feature in the life-activity of such civilisations, that have reached the normal level of development, is the ability – with any essential quantity of selected representatives of a certain civilisation – to always quickly determine one most rational solution of any vital issue,

79. After which all the representatives of this civilisation, without exception, will unconditionally take a step corresponding to the found solution.

80. But not because all the rest of the representatives of such society are strictly trained in an unconditional submission to the solution, found by some small elite group,

81. For each representative of all those civilisations has a complete freedom of choice, and no one dares to break this Law of the Universe.

82. In order to solve one arising question or another, at a particular moment, in the team of the Council are chosen the ones who are the most capable of taking the necessary decisions, and once again – at that particular moment.

83. Wherein the greatest capability is really determined by the best quality of the abilities, and not by the primitive actions related to the quality of the election campaign which is conducted.

84. All the rest of the representatives of the civilisation refer to the elected Council with the completely realised understanding, that the Council is really capable of finding the most reasonable solution.

85. And no one will take a different step already from the mere realisation that it will be worse.

86. In this way the development of the civilisation is always straight-forward, and not swinging side to side, when every little separate group of one civilisation is taking an independent step at its own discretion.

87. With this brief touch upon some regularities in the development of the representatives of the Mind of the material World, where nowadays a multitude of diverse civilisations exist at various levels of development, I have shown the natural way of flourishing, along which on Mother-Earth should have inevitably stepped your young civilisation, if you – by the Will of The Heavenly Father, the One Living God – had not acquired these physical bodies and united in a wonderful mystery, manifesting yourselves as human kind.

88. The well-known to all of you image of a tree, living on Earth, can serve very well for the figurative conveyance of many laws.

89. So, the law of development of the Mind in the material Universe can also be described as a tree, where there is a root, a stem, the first thick branches deviating from the stem and further on, as they become thinner, increasing in number.

90. And all this is eventually strewn with an infinite variety of leaves, unrepeatable in their diversity.

91. And, with whatever bizarre diversity the leaves and branches of the reasonable material World may stand out, they are all based on the common law of the root, out of which comes the common powerful stem.

92. Being aware of your still natural inclination to look for the basis in the crown of the tree, among the rustling leaves which are continuously moving in the breath of wayward flows, I briefly touched upon the stem and the roots of something that you have to know.

93. And in order to continue in the same brief way to touch – with the Light of Truth – upon the roots and the stem, but already of your life as well, it is necessary to touch one more side of the life of the representatives of the mobile mind of the Universe.

94. For, acquiring a material body, you became to a certain extent younger brothers in Mind for those numerous and various civilisations that fill the Universe and are much older than you and – in respect of reason – much more developed.

95. The specificity of such a law of development has inevitably marked your peculiar way of development, which according to its own law has a root difference.

96. And for this reason, the correct explanation of all the regularities which became an  integral part of your flourishing, is a vitally important necessity.

97. An aspect, which we have to clarify in brief, concerns the conscious understanding by the reasonable world of the Truth of the Creator of the material Being;

98. Namely conscious understanding, and not faith or confidence,

99. For these regularities are not inherent to the law of development of the Mind.

100. The law of developing of the Mind is based primarily on fixing the phenomena in the surrounding reality, that have practically manifested themselves in one way or another, and further – on the logical comprehension of the essence of these phenomena and the laws of interconnection with the phenomena which have been previously registered and preliminary considered;

101. After that such information is placed in the memory storage, continuing the accumulation of knowledge.

102. Information that needs re-consideration is waiting for the hour, when a newly appearing successive peculiarity of the reality will be able to bring something that has been insufficient for a wider and deeper reflection on the stored information which over time increasingly becomes an accurate knowledge.

103. The young mind of the newly born material body begins its vital activity with a random fixing and accumulating of the appearing in the reality facts which the young organism is able to perceive.

104. Further on, the regularities which connect the various phenomena and their mutual influence on each other are noted, thus encompassing deeper and wider the laws of the material World.

105. At first the comprehension takes place unsystematically, but in due time these actions are brought into full compliance with the laws of logic: precisely organised, cool, rational thinking.

106. The mentioning of the word “cool” implies a thinking activity against the background of an absolutely neutral inner sensual attitude towards the captured phenomena of the ongoing reality.

107. The vast and varied world of the Mind of the Universe is well aware of the existence of the Great Creator of the material Being and knows a lot about the laws that He has given the possibility to exist.

108. In the process of communication among the different civilisations, when referring to the Creator, one term often occurs – The Uniform.

109. For, in truth, for them He is the uniform Creator, on Whose laws their existence entirely depends.

110. The World of the Mind does not know what to worship the Creator is, but knows perfectly well the necessity to strictly follow all the laws which are to be faced during all the time of life-activity.

111. Wherein, a characteristic feature of the Mind is that if once this necessity has been realised, no one will ever make even the slightest effort to violate these laws,

112. And that is, essentially, the criterion for being reasonable.

113. The laws do not exist in order that someone would express a certain attitude towards them, but only to be followed.

114. The Uniform created the World of material Being, in whose essence all the innumerable variety of laws is interwoven in peculiar Harmony,

115. Where Harmony is a personification of the Information for Development.

116. And if we look at your flesh, many of you know that it consists of a great variety of small particles.

117. All the particles, having the information for development, maintain a force, which keeps them tightly together with each other in a definite, corresponding to the information inside them, order.

118. When your organism begins to make efforts, opposite to the motion of the unfolding Harmony, a natural deletion of the information of development in the small particles inevitably begins.

119. This weakens the force which holds the particles together and they begin to disintegrate.

120. During this period certain disorders begin to emerge in your flesh, showing the striving of the dense body to crumble into small component particles, i.e. dust,

121. Which, in its turn, passes into a free energetic condition, devoid of information for densification.

122. This kind of manifestations of the law of disintegration, which you – due to false efforts – still constantly experience in your flesh, are not an expression of any anger or discontent of the Great Creator of the material Being;

123. For which a wrong understanding occurred in the primitive consciousness of man beginning his development.

124. For the expression of anger or any other emotion means to express one’s attitude towards something, which, in fact, is absolutely not inherent to the Truth of the Being of the Uniform.

125. In the originally foreseen laws of the development of the material World, the emotional manifestations are only called to play a vitally necessary role in the life activity of the animal world and on the first stages of development of a young civilisation of bearers of the mobile mind.

126. The representatives of the Mind of the Universe never make efforts to build up communication with the Uniform, like man tries to do still out of great ignorance.

127. The World of the Mind realises very well the absurdity of such an effort, which, naturally, implies the expectation that the Creator of the Universe should make certain efforts, contrary to the laws of Harmony, on which the whole Being has been founded, through the efforts of the Creator Himself.

128. Everything that the Great Creator of the material Being wants to say, is always been clothed in a certain form of the material laws of the Universe – both in dense bodies and in the form of energy.

129. If you want to hear the Word of the Uniform – look at the stone.

130. If you crave to hear a Story, take a look at the mountain chain.

131. And if you want to realise the meaning of a Statement – take a close look at the essence of the laws, hidden in the mountain ridges.

132. And the Uniform keeps on tirelessly telling everyone on equal terms all the laws of the entire material World.

133. No one is forbidden to listen to this Word of the Creator of the material Being.

134. The Essence of the Uniform does not have fast-changing peculiarities.

135. His smooth Breath exudes in all directions even flows of vital Force from which the Harmony is intended to thrive forever.

136. The whole material Universe, down to the tiniest particle, reverently absorbs the life-giving Force, and the prosperity of the whole Being entirely depends on the condition of the Creator of this Being.

137. Therefore, if the Uniform was able to get upset by the wrong steps of some handful of pollen in the Universe, then, in truth, the entire Being would start to cry.

138. And then, the responsibility for the well-being of the Universe would rest on the shoulders of this small handful of pollen.

139. This pollen should not raise itself to the ability of bearing the responsibility for the entire Being of the Universe.

140. For not only is it absolutely unable, but it is even unworthy to confuse in any way the Essence of the Creator of the Universe.

141. But yet again it is the ignorance of what you are doing that still justifies you.

142. An ignorance that has been impossible to make up for, due to a number of reasons, until the days of today.

143. For in the case of you everything which is favourable to the mind is far from always favourable to your soul.

144. Many spiritual achievements in your life, as a rule, have outwardly appeared unreasonable.

145. And the fruits of logic have in many ways led to the loss of true treasures which, even without that, are still not so great in your soul.

So, one day, an epochal Event took place in the Universe – you began to be abundantly incarnated in little lovely infants, who were being born according to their native material laws.

2. The material body that you obtained, was similar to an empty vessel, designed to be a bearer and guardian of the mobile mind which crowned this vessel.
3. And when the Hand of your Father threw on Earth a handful of tiny sparks, you filled these vessels, and the material flesh became a bearer and guardian not only of the mind, but also of the God’s spark which is your real essence.
4. The independently manifested qualities of the mobile mind allow it to develop for the sake of its own development and for enrichment of the Mind of the Universe, interfering regularly and characteristically – through the flesh and its inherent energetic features – in the events of the ongoing reality in a way that precisely it considers appropriate, in accordance with the already realised laws of Harmony.
5. The mind is primarily under the immediate influence of the laws of Harmony, which it perceives step by step;
6. And this holds the whole organism within these laws.
7. Getting under the direct influence of your inner world, the activity of the mind was substantially modified, and your whole organism can now already stay within the laws of Harmony only in case you begin to strictly follow the laws of the Great God, the Father of yours.
8. And these laws fundamentally differ from the laws of development of the Mind.
9. For this reason your life activity is not intended to be ruled by the mind in the sense which is initially predetermined in the Universe, but by the mind which has become the main assistant in the development of your soul, enriching the Universe with the gifts of God.
10. Because your predestination is to make visible what is unseen, but unmeasurably fragrant.
11. Therefore, being incarnated, you are called to influence with your essence the activity of the mind and direct its capabilities to another field of realisation of its qualities.
12. And only after such characteristic modification of mind’s activity, which precisely in the case with man will last forever, the mind should over time inevitably make a favourable for your soul re-estimation of its own capabilities and finally begin to act as an indispensable assistant in the true development of God’s children.
13. But the mind is to comprehend correctly the characteristic features of the heterogenous¹ law, given that within the information inserted into the mind-composing particles about the way of development of the mind itself, there is absolutely no information about the laws of development of the soul.
14. In the representatives of the animal world the conscious understanding of the visible reality stems from the strong influence of the attitude of the animal towards it.
15. Where this attitude is based on the natural-instinctive sensual manifestations, controlled by the Harmony.
16. In the representatives of the mobile mind the material body also initially possesses the call of the instinct and the manifestation of the related emotional peculiarities; but, having capabilities to satisfy them in the most reasonable way, as well as using some other considerable capabilities, these representatives reduce their own natural-instinctual sensual peculiarities to extremely slight manifestations;
17. Which allows them to escape from perceiving the surrounding reality as a probable possibility just to satiate the flesh, hide in a safe place and couple in the right moment with the opposite sex.
18. Getting away from the significant influence of the instincts and the emotional attachments, the mind began predominantly to perceive and analyse the surrounding reality without the distortion of showing any attitude towards it.
19. These are the most favourable conditions for a full-fledged work of the mobile mind, what was initially pre-determined in the Harmony of the World of matter.
20. In the early period of your first incarnations you came to possess material bodies which were on the initial stages of mind’s formation,
21. When the call of the instinct has played a significant role.
22. You, having filled with your essence the material vessels and having become human beings, unexpectedly for the Harmony manifested great and bright sensual peculiarities, incommensurable with anything, in a vast multitude of all kinds of new shades.
23. After which you began to feel the call of the instinct much more brightly than your organism had been feeling before your incarnation in it.
24. And together with the natural-instinctive sensual manifestations which form a certain attitude towards the surrounding reality, some peculiar, incomparable with anything in the material World, unique and wonderful attitude towards the surrounding visible and invisible world occurred inside you.
25. All this richness of sensual manifestations had a certain effect, considerably distorting the accustomed way of mind’s formation.
26. The human mind lost forever its ability to perceive the reality without its preliminary refraction in a definite peculiar way through the sensual world.
27. All the existing things, which man is able to perceive, will always be in the first place refracted by his sensual world, where they will be coloured with a great variety of combinations of colours and nuances, and only after that they will be comprehended by the mind under the influence of these nuances.
28. For this reason, your well-being completely depends on the capabilities of your sensual world to create a certain scale of colours and nuances.
29. Where, the darker the colours of the sensual world, the more primitive and erroneous the conclusions of your mind will be,
30. Regardless of the fact, what efforts have been made for the development of the mental capabilities.
31. This law you should know forever.
32. And remember, that your quality will never be valued by the intellectual abilities, but mainly by what is inside you.
33. But your sensual world, through which you show your attitude to the whole actuality, has two characteristically heterogenous¹ manifestations.
34. One of them – the natural instinctual sensual manifestations, originating from Mother-Earth.
35. And the second are the spiritual sensual manifestations, whose source is to be found in the Essence of your Heavenly Father.
36. Therefore in truth I tell you: all the laws, which constitute the common Law for development of your soul, are being displayed in the spiritual attitude towards everything that you are able to perceive and notice through all your sensual peculiarities and the capabilities of the consciousness.
37. Under the influence of your spiritual world in your mind emerged unusual specific qualities,
38. What refers to the qualities of the imagination – unknown before to anybody – on the basis of which you began to fantasise vividly and arbitrarily.
39. In your fantasies you easily create bizarre combinations of images, linking them randomly among themselves, out of any reasonable rules and often contradicting the laws of development of the material Being,
40. Expressing at the same time the abundant sensual splashes of your attitude towards the created images, as if all this takes place in reality.
41. And if the very process of consideration of this event according to the law of mind’s functioning may take place, then the logical comprehension will ultimately be of great difficulty for the representatives of the extraterrestrial mind of the Universe.
42. A unique mystery, referring to the characteristic manifestations of the laws of the soul, is faith.
43. And if for the mind – for the worthy comprehension of the ongoing – is important the ability to classify the information as accurate knowledge and inaccurate one,
44. Then the attitude of the soul to something or somebody can be expressed either through full confidence, or through a certain distrust.
45. Moreover, in the laws of development of the mind there is just a stimulating characteristic, which is the curiosity;
46. While in the laws of development of the soul there is just a restraining one – the doubt.
47. The stimulating characteristic is good on the road of development, but is dangerous, when one finds himself at the edge of the precipice.
48. And the restraining characteristic is good at the edge of the abyss, but is unfavourable on the road of ascent.
49. Those two mysteries – “the pusher” and “the anchor” – you inevitably acquired in yourselves and, since you could not make a decent assessment of each of them in order to use them properly, you brought your life to chaotic-disorderly manifestations.
50. As a result, what is dangerous and you should not touch – which you realise very well – you necessarily try to touch.
51. And what you realise quite well as correct and necessary, you do not do, often giving absurd excuses that you ostensibly have not had any chance to do the worthy,
52. Failing to notice that quite often you excuse yourselves by something much lesser in respect to the greater thing which you have not done.
53. Faith is a wonderful mystery,
54. Which, if you believe in your strength, gives you the ability to make some efforts that you would not be able to do in other conditions.
55. When you believe in the strength of your neighbour, this increases his abilities, giving him a part of your power.
56. At the same time your soul becomes more open to the people you believe in.
57. And when you begin to trust the Great God, your Heavenly Father, then your faith becomes Sacred and it is the only opportunity for your soul to have the most full-fledged interrelationship with the Father.
58. But at the same time your trust should be necessarily complete.
59. In this case you should know that through the consciousness of your mind you never have an interrelationship with your Heavenly Father.
60. For the law of the mind is a material law, and this is a heterogenous¹ law in respect to the laws of the Great God.
61. For this reason in truth I tell you: blind are those, who yearn to find among their thoughts a direct appeal from God to them.
62. For thought is material, and the Heavenly Father does not touch this quite rough for Him manifestation.
63. Therefore, in your prayers, it is only what comes out of your soul that communicates with the Great God, but not what comes out of your mouths.
64. The words of the prayers are mainly necessary for you.
65. But the lack of knowledge of this difference made you for long centuries wander in the temptations of lifeless waters.
66. But these wanderings will not last forever.
67. God sees, and what is necessary is being done.

1. heterogenous – being of foreign origin, of different origin (TN) ↩︎

In the initial period of your abundant incarnation on Earth, the existing here and beginning its formation successive civilisation of the mobile mind of the material World, suddenly experienced an unseen in the Universe transformation.

2. It was from this moment that the countdown of the formation namely of Man began.

3. At the moment of your first incarnation – not only in that distant time, but also in any of your subsequent first-time incarnations – you do not possess any knowledge about the characteristic features of your soul.

4. The complication consists also in the fact that in such circumstances you cannot feel any inner inclination towards certain activities favourable for the development of the soul itself.

5. Because the soul, having absolutely no experience, still does not know at all what specific efforts will be favourable for it.

6. For this reason, a mandatory preliminary acquaintance with many life endeavours is required, after which, in the process of familiarisation, one can gradually make an assessment in the necessary definition. 

7. But the bright manifestation of the natural instinctual sensual peculiarities and the characteristic endeavours of the mind became the first thing that drew the attention of the young mankind.

8. Since that time, in one place or another, one can see either an emotionally unrestrained and noisy man, or a temperate and quiet man, spending a long time looking at the colours of the sunset, or at the mountain peaks touched by the first beams of the rising sun.

9. Where, at the same time, the mind has been trying in its own way to comprehend the ongoing, and the inner world has been vibrating in certain unconscious enchanting streams,

10. Leaving for a long time a specific deep trace in the soul and in the memory of the consciousness.

11. Just like the material body possesses the instinct, which is displayed as typical unconscious impulses, leading to the corresponding vitally important physical efforts of the body itself, so the mind has something similar.

12. Where the mind is always trying to comprehend every Word or a whole Statement of the Creator of the material Being, which is imprinted in the stone and in the tree, in the murmuring creek and in the blazing flame, in every grain of sand and in the huge mountain ranges –

13. In everything which can be seen within the countless variety of the material World’s manifestations.

14. Wherein the mind initially does not have an instinctive urge to determine and comprehend immediately the Essence of the Creator, but has the irresistible desire to understand all the laws of actuality,

15. Never leaving without comprehension any single phenomenon which attracts the attention.

16. But now in the case of you, these efforts have almost completely ceased due to the fact that, based on the richest sensual characteristics of your soul, you have obtained excessive – from the point of view of the pure mind – dependence on the satisfaction of your instincts.

17. And instead of comprehending the things, in which the laws of the Uniform have been imprinted, the mind was to be spending most of its time, and often even all the time of wakefulness, on comprehending of the regularities of the forming human society –

18. The society of man, who is not just unable to use the capabilities of his mind properly, but has no idea of his soul either.

19. Where, in the satisfaction of the instincts have quickly been lost any reasonable measures, and this over time began to make man increasingly dependent on his own instinct, the signals of which began to occur disorderly, regardless of the vital needs of the physical body.

20. Whereas the animals satisfy the call of their instincts solely according to the necessities of life.

21. All the civilisations of the mobile mind, beginning their development, always start from the level, when the instincts are satisfied only when there is a sheer necessity and always within reasonable limits.

22. Such manifestations in the Being of the material World are the norm, established by the Creator, within which the animal world is always held.

23. For the world of the mobile mind this norm is intended to be the lowest level, from which the ascent should start.

24. Man, having unexpectedly appeared in the Bosom of the material Being, sharply manifested his quality from this side considerably lower than the level defining the norm of the Harmony of the Universe.

25. And now, in order to begin his normal ascent on the Road of true development from this peculiar zero level, aforementioned as the norm, man should inevitably walk a very difficult road of ascent to this zero level,

26. Where the attempt to reach it continues to this day.

27. In that distant time, when you were being first incarnated in the Bosom of Mother-Earth, in a short time you – naturally, in accordance with your capabilities – planted the peculiar tree of formation of your society.

28. Where you dedicated all your physical and mental abilities only to the satisfaction of the instincts, in an immoderate aspiration to do this in the most saturated and diversified way.

29. The mind aimed its efforts to help reach this in the most convenient and advantageous direction, creating all possible technical and scientific achievements.

30. This tree began to grow and branch out quickly.

31. And today, if you turn away your look from the numerous leaves, unceasingly rustling in egoistic excitement, and cast aside all sort of glistening tinsel, blinding the eye with bright titles of something supposedly sublime, and pay attention to the stem of your tree – you will truly see exactly the same sapling once planted by you.

32. It happened that, in that distant and remarkable antiquity, you – out of great ignorance – set the form of existence of your society, in whose core was laid the constant striving of the society to live only for itself.

33. And this long-term inharmonious programme has been working to this day.

34. A similar, but harmonious programme possesses the whole animal world.

35. Where the Harmony of the material World, controlling the occurrence, migration and the quantity of various species, spreads them in the necessary places in such a way, that this could not disturb the Balance and all life processes could only proceed on the track of development.

36. At the same time, the mind of the animal is not tasked to comprehend this situation and independently choose the most effective efforts in favour of the Harmony of the Universe.

37. It is enough for the representatives of the animal world to obediently follow the call of their instinct.

38. The Being of the World of the mobile mind has been pre-determined by the Creator with the greatest freedom of choice in its searches and endeavours.

39. To this end, the capabilities of the mind have been enriched to an extent, where they could get the material body out of the strict limitations of the activity of the instincts and independently control and organise their satisfaction.

40. And the mind itself has been formed in a way that, regardless of the fact if it knows or not about the true tasks of its activities, it always chooses the necessary employment of its efforts.

41. But for this purpose it should not be under the influence of the natural sensual manifestations.

42. The appearance of man had not been foreseen by the laws of the Universe.

43. And although you possess the characteristic peculiarities of the mobile mind, the pre-determined by the Creator of the Universe mind’s perception of the ongoing reality has been considerably distorted by your sensual world.

44. After this, instead of the natural activity of the mind which is to create fruits meant exclusively for the benefit of the Harmony, the mind – with no less effort – proceeded to create other fruits capable only of destroying the living of those who possess that same mind, as well as the living of everything that is being manifested in the surrounding reality.

45. And as you are in absolute ignorance of the true laws of development of your soul, so, being dependent on the bright manifestations of the qualities of your sensual world, you, in that distant time, inevitably put the activity of satisfying the instincts at the level of a primary vitally important task.

46. In other words, you did something which in natural conditions is typical for the activity of the animal world.

47. And the manifestations of the instinct through the laws of self-provision, reproduction and self-preservation began to be expressed in a constant striving to find food, clothing, shelter, coupling with the opposite sex and natural continuation of one’s own family line, and also striving to create circumstances, which are able to make most secure the life activity of one’s own body.

48. This is all that, in its core, is also a primary vital necessity for the animals.

49. A characteristic feature precisely of the paramount importance of this vital task is the still present in you, as well as in the natural manifestations of the animal world, readiness to cause moral or physical harm to any potential rival in controversial circumstances, concerning the interest related to your natural body.

50. The mind of the young mankind, having a distorted perception of the ongoing, found itself not able to correctly assess the situation as regards to what extent things happening in the reality are favourable for the development of the soul.

51. And therefore, establishing consciously a false accent on the primacy of your life goal, you directed all your mental and physical abilities towards its achievement.

52. And as the mind, for that same reasons, faced difficulties to determine the reasonable measures in achieving satisfaction of the instincts, so, on the basis of your great mental capabilities, which the animals – for their good – do not have, you began to perform in abundance all kinds of abnormal creative efforts, that as a whole brought the human civilisation down, below the zero level

53. Which was marked by the Creator of the Universe for the entire reasonable world as a norm, below which one should not drop;

54. For there will inevitably begin some processes erasing the information for development in the body cells, and the material flesh will constantly gravitate to self-destruction.

55. At that, the available capabilities of the mind have not been able to take you out of the strict limitations of the activity of the instincts, the way it became possible with the representatives of the mobile mind of the Universe.

56. And now, to take you properly out of the dangerous state can only the spiritual force, which you are called to constantly develop.

57. But in this respect the first man was in complete ignorance.

58. And the condition of modern mankind in this respect has changed quite insignificantly since that ancient epoch.

59. In the times, when the young mankind began to naturally form its society according to the laws unfavourable for the development of man himself, you – out of ignorance – laid the seed of global egoism in fertile soil,

60. From which reached out a bizarre sapling – a personification of the young human civilisation.

61. To the man, who was not aware of the existence of the laws of Harmony and Beauty, it was difficult to make a correct assessment of the sapling, planted by his own hands, which began to grow and branch out rapidly with a great number of ugly branches and even greater variety of poisonous fruits.

62. At the same time, a key role in this unfavourable formation began to play actively a certain difficulty, which appeared and quickly developed in the inner world of man.

63. And man himself, being unaware of the true laws of development, made natural wishful-conscious efforts forming this difficulty.

64. Under the influence of the sensual might of the soul, the sensual characteristics of the natural manifestations of the flesh acquired a new and much richer sounding.

65. The tri-unity of the laws of the instinct found a new life and the young mankind began naturally the formation of its society on their basis.

66. One of the laws of the tri-unity, the law of self-preservation, has a very important feature for the representatives of the animal world.

67. This vital characteristic is manifested through certain efforts for self-affirmation in an environment which suggests the presence of a respectable rival.

68. Where every successful step in this direction inevitably implies the emergence of respect and reverence for the personality of the winner, both on the part of the losing rivals, and on the part of the other members of the tribe.

69. Your natural flesh, prior to your first remarkable incarnation on Earth, had also possessed this characteristic, but the young mind had already been able to make the necessary assessment of these phenomena and had been increasingly taking them under control, setting reasonable limitations.

70. But as soon as your soul merged with the given natural laws, all reasonable limitations set by the young mind until that moment were razed to the ground.

71. The basic law of multiplying your spiritual power lies in the attitude towards the surrounding reality, which is manifested in two levels: lower and upper.

72. The lower level is defined by the ability to not consider yours something which in principle cannot be yours;

73. The upper level is defined by the constant desire and striving to share something, or to give away in favour of somebody, what cannot be divided, from what in principle is only yours.

74. In order to properly understand the actions at one level or another, you need in the first place to remember, that you are allowed to consider yours only the Divine within you and it is permissible to consider the natural body you possess as yours.

75. And from the things, which you are able to create independently from the beginning – which belongs only to Nature – and till the moment of completion, it is permissible to consider yours just the creation, in which you had been striving to insert all the best from your soul.

76. This law, as well as all the rest of the laws determining the true development of the soul, your mind has not been able to comprehend both in that distant time and to the present day.

77. The young soul does not have the experience of the man who selflessly gives himself for the benefit of the others and the surrounding world, without expecting anything in return.

78. Not knowing the true taste of what it feels like to give something away for the good of someone else, man in natural circumstances quickly gets acquainted with a certain pleasant sensation from taking what he wants for himself.

79. And seeing and tasting first of all the joy of taking for himself, man begins to feel a natural desire to experience such joy again.

80. But at the same time, there is already an awareness that this joy man can feel only in the process of acquisition exactly for himself.

81. And since the first representatives of the young mankind could not know the real taste of the true joy from the complete self-giving in good creation, when one forgets about oneself so much, that sometimes even the call of the instinct cannot be heard, it was impossible for the first man to have a favourable example in the face of his neighbour.

82. In reality such landmarks did not exist at all.

83. But according to the laws of the animal world, landmarks of a different origin occurred in abundance.

84. It was in principle impossible for the first man to not be tempted by such false examples.

85. You very quickly began to appreciate that having possibly greater authority among your neighbours meant having more opportunities to satiate and diversify the satisfaction of the instincts.

86. Where the striving for constant diversity is manifested in you on the basis of one of the qualities of your soul,

87. Which is intended to be expressed in the continuous creation of something unique, but with each time more and more beautiful in the works of your hands.

88. But under the influence of the uncontrolled and unorganised natural-instinctive sensual splashes, the mind became unable to make a correct assessment of the reality, and your desire for diversity in everything easily stepped beyond the reasonable limits and measures,

89. Which in your life activity easily began to take the form of extremely absurd manifestations in the concepts of fashion.

90. All this began to be vigorously displayed in the unbridled desire of man to respond to the call of the instinct, acting dutifully under the strong influence of the aforementioned peculiarity of self-affirmation.

91. From their very first steps men and women could quickly make similar assessments regarding the well-being of their natural bodies.

92. Both of them understood, that the greater their bodies’ merits, the easier the road to success in that same direction of satisfactions, authority and honours.

93. If these merits were not good enough or if they were missing, then the activity of the mind sought to compensate for the insufficiency.

94. Moreover, in men, the activity of the mind in this area has more capabilities, leading them to conquer one or another authoritative level.

95. Even in ancient times one could already notice that the activity of the mind has much more capabilities to win in competition with the primitive demonstration of muscular power.

96. Precisely on the basis of the fact that on the one hand you excessively depend on the instincts, raised to primary vitally important goal, and on the other hand you have the capabilities of the mobile mind – relegated to participation in the continuous considering of actions which are not connected with the harmonious development, – in your life occurred the ugly form of the competitive process.

97. Having learned to set different goals which in the end should necessarily lead to the desired respect and honour – that is inevitably connected with the passionately desired satisfaction of the instincts in a great variety and with a great effect – the young mankind was flaming up with the violent unquenchable fire of all kinds of thinkable and unthinkable competitions among the representatives of a definite society and among the different societies;

98. Moreover – competitions in everything, wherever possible and with anyone.

99. In this respect the thirst for competition, and more precisely the thirst to feel for another time the taste of victory and glory, always begins to be developed in the societies from the very childhood.

100. First in the different kinds of children’s games, and later the teenagers begin to participate in sports competitions established by the society.

101. And all for the sake of just one, often silenced, abnormal goal: to feel yourself –at least a little and at least in some ways – better than someone from your neighbours, and even than some representative of the animal world.

102. The competition, as a process of suppression and elimination of a likely rival, is the typical driver of the violent blooming of wildness and ignorance to this day.

103. And since the developing mind became over time more and more capable of bearing fruits of technical and scientific nature, easing the achievement of the egoistic needs both of separate individuals and of a definite society, so the oil dripping from these fruits, from time to time strongly ignited the flame.

104. And this conflagration of planetary scope has been burning for thousands of years now, and in this fire have already burned a great number of people who have failed to deal with the naturally occurring most difficult life task.

105. The absence of great mental capacity in the animals allows Harmony to reduce the competition among the ones, who are under the power of the competitive spirit, to the use of their own physical strength only, wherein the strongest one always takes for himself the best, or at least – what he likes.

106. This plays a vitally important favourable role in the survival and development of the representatives of the animal world.

107. And if in the animal world the one with the least physical strength has the lowest chance to survive, then in human’s world the ones with the least physical abilities sometimes can easily aim with success towards their intended target, skillfully attracting the missing physical strength from the outside.

108. Respectively, the ones who have the greatest physical abilities may not necessarily have a guarantee for unhindered movement towards their goal, for they can easily be beaten by the fruits of the more sophisticated mind of their rival, let him be even with much weaker physical abilities.

109. You constantly strive to set before your own mind the task of finding a way to victory over the rivals you have identified, and your mind with the help of logic always tries to find a solution, showing the shortest, most convenient way to victory.

110. But as you have a specific, brightly displayed attitude towards the ongoing reality, from the fruits of this natural intelligent effort have emerged terms like: trickery, cunning, meanness and so on.

111. And then, basically, one and the same process of victory over the rival or the achievement of any other goal, could be distinguished into supposedly worthy efforts and unworthy ones.

112. Although from a reasonable point of view there is not any principal difference, for in their fundamental essence everything remains one and the same.

113. On the grounds of rivalry grew and still continue to branch out abundantly all the sprouts of grief in your society.

114. And in these social formations, where the physical strength is especially respected, the character of the relations among you always and easily obtains primitive-wild forms.

115. Any attempt to satisfy the call of the instincts implies an effort, directed primarily towards one’s own satisfaction.

116. And since mankind set the tri-unity of the laws of the instinct as a paramount vitally important goal, this naturally implied your constant greatest efforts, being made solely for the sake of your own satisfaction,

117. At that, almost always, with a hypocritical bright slogan, reflecting your allegedly selfless striving to create for the benefit of the others.

118. In such favourable conditions for the flourishing of the regularities of egoism, you should always and in everything – at least a little, but still – place your name above the name of someone from your neighbours.

119. And the various competitions, appearing in your life in all fields of your activity regardless of the level of significance, have inevitably placed you in conditions, when you persistently cultivate inside you a certain peculiar creature which might be called pride.

120. Human pride – this is an individual side of egoism, which develops on the basis of the natural peculiarity of self-affirmation, the main constituent of the instinct of self-preservation.

The natural sensual attachments, which you made yourselves absolutely dependent on since the dawn of time, began to continuously influence the activity of the evolving mind, forcing it to work only in the direction necessary for the burgeoning egoism.

2. The young mind is constantly being formed, and the direction of formation remains always one and the same.

3. Figuratively speaking, the natural characteristic features of the mind rest in the ability to perceive the incoming information precisely in a colourless manner.

4. While the natural sensual world in this case is characterised by a peculiar coloured perception.

5. Your natural egoistic perception of the occurring actuality resembles a specific prism that characteristically refracts all the actuality, tinting it in various colours containing semantic marks of what is favourable or unfavourable to your own egoism.

6. And as your sensual world fully influences mind’s activity, which was not initially envisaged in Harmony with respect to the mobile mind, then your mind in such conditions, naturally, perceives the reality only through this peculiar colouring;

7. For which reason the young evolving mind begins to mark and accumulate facts with an abnormal for the development designation of each phenomenon of the surrounding world.

8. And the more information with egoistic marks is being stored, the more easily and quickly your mind – in varied controversial situations – finds the best solution to an emerging difficulty solely to please your egoism.

9. The mind is doing everything possible for you, using its inherent laws of thinking, but in doing so the mind itself is not able to know what it has actually done for you.

10. As your mind does not possess true knowledge of what is favourable for the development of the soul and what is not, so, regardless of its capabilities and working capacity, it is not able to help you in your true development.

11. For thousands of years your mind has been constantly looking at the reality through the prism of the immoderate egoism.

12. Besides, in the experience of the consciousness of your temporal material body, in the experience of your soul and in the experience of the whole human civilisation for all the time of its existence, you have accumulated a colossal amount of information about all kinds of egoistic deeds of yours – in all aspects of your being without exception as well as in absolutely any other phenomenon of societal, Planetary and even Universal level.

13. Exclusively all this information has been marked by you in a peculiar way.

14. The process of this kind of marking has in its core definite regularities.

15. In the natural body, endowed with mind, there are two levels of marking the information about the surrounding reality:

16. The reasonable level that determines the information from the position – accurate or inaccurate knowledge,

17. And the level of the instinct, determining the information as favourable or unfavourable for the material body, considering the egoistic manifestations inherent precisely to this level.

18. In the representatives of the animal world, whose instincts fully determine the activity of one or another animal and the capabilities of the mind are being kept within a narrow range, the information about the surrounding world is being marked only from the position of the instinctive level.

19. And then the mind of the animal begins increasingly over time to hold only information with marks: edible or not, dangerous or not dangerous, and so forth, in full dependence on the egoism as an important feature in the given conditions.

20.  In the representatives of the mobile mind of the material World the voice of the instincts is gradually reduced to insignificant manifestations in such a way, that the peculiarities of the egoism are almost not displayed.

21. That is why the necessary marks of information related to the instincts are being made in this case at the initial stage of development, and further the mind, freed from any influence of the instincts, begins to perceive the information without distortions and regardless of the natural needs of the body.

22. In your basis you have not two, but three levels of assessments of the surrounding world.

23. Along with those already mentioned, you have also a spiritual level of marking of the incoming information.

24. This level of assessments, as well as the instinctive level, is characterised by definitions from the position: favourable or unfavourable; but only in this case it refers to the development of the soul.

25. If a figurative comparison is applied to this level as well, it will differ from the multi-colouring of the natural sensual manifestations and the colourless manifestations of the peculiarities of the mind.

26. In this case, if the peculiarities of the mind can be compared to a certain crystal transparent ball, letting everything through itself without any colouring, then the spiritual sensual peculiarities can be compared to the same ball, but filled with a certain very pleasant glow, having a tender warm hue.

27. Precisely on the basis of this peculiar emanation the multi-colouring of the natural sensual peculiarities in your incarnation has obtained a very strong colour saturation,

28. Under the influence of which, naturally, you fall into excessive anxiety with an unavoidable psychological fatigue.

29. But only by worthily developing the peculiarities of your soul will the strength of your spirit – having inevitably multiplied inside the intensity of the natural sensual soundings and increasingly shrouding outside your natural sensual world with its tender light – be able to properly reduce the excessive colour saturation,

30. Ennobling the colour sounding and bringing all this into harmony.

31.  After which the impact of the sensual world over the mind will be the most favourable and the only permissible  for you.

32. But precisely your mind will never get out of the sensual influence.

33. And although all the efforts of your mind in comprehending the regularities of the material World will always be using the principle of evaluating the incoming information as accurate and inaccurate knowledge, the sensual world will always attach to this information additional underlying colouring.

34. Where your well-being will entirely depend on what kind of sensual world inside you is dominant: the natural or the spiritual.

35. The egoism in the animals is only manifested in direct connection with the satisfying of the basic instincts, which should engender the spirit of rivalry, and as a result one species or another continues its existence and development due to the strongest ones.

36. The egoism of man has also begun to flourish on the basis of these same laws, but if in the animals the mind, with the pre-established strict limitations, has been creating an insurmountable barrier, holding the natural sensual manifestations within the borders of harmony, then the capabilities of the mobile mind in man do not have such limitations;

37. So the bloom of the natural sensual characteristics could not be retained within reasonable and harmonious boundaries,

38. And the ugliest form has obtained the natural-sensual manifestation of egoism.

39. Unlike the animals, you are able to create innumerable varieties of all kinds of manifestations in relationships with each other and with the rest of the surrounding world.

40. You possess greatest creative capabilities, wherein your mind is always ready to find a myriad of diverse ways, leading you towards the most convenient and easy achievement of the intended goal.

41. But since your inner world is dominated by the natural-sensual egoistic peculiarities, your mind will inevitably perceive the surrounding world through the prism of this egoism, marking and memorising the information only according to the principle: for the benefit of your egoistic claims or not.

42. For all the history of your existence, infinitely accumulating information which has been almost entirely marked only by egoism, you always find yourself in a situation, when any attempt of the mind to comprehend one or another emerging life-difficulty always slide down into the field of pleasing your own egoism,

43. Whose size and peculiarity you are still unable not just to assess, but also to imagine.

44. Because for such an assessment it is necessary to possess a mind which views the reality exclusively through the sensual manifestations of the soul.

45. And none of you has ever reached such a quality for all the history of human civilisation’s existence.

46. Although some people have still been able to reach certain considerable results in this direction.

47. But this is the prospect of the future for each of you.

48. And if in the material world the mobile mind has been independently able to restrict the egoism to insignificant manifestations, then with you this is possible only through spiritual development.

49. If we can figuratively say about the mind that it possesses the ability to see, then the whole sensual world in this case cannot see.

50. The whole material World, showing itself in all its diversity of holistic systems, has in the basis of its life manifestations definite laws of balance and two main norms.

51. Where one must not fall below the first, for this will cause exhaustion, nor get above the other: over-saturation will take place.

52. The violation of one norm or the other always leads to the violation of certain balance, after which a process of self-destruction begins.

53. The natural sensual world of the animals is controlled by the Harmony Itself through the information laid in the instincts of one or another animal.

54. The mind of the animals is in the condition where it, according to its capabilities, can only be an obedient servant in the proper satisfaction of the instincts, without being stronger than they are.

55. The mobile mind has the capability to bring the sensual world of the physical body beyond the borders of the norm, but is unable to do so just because it realises that in this case a danger occurs,

56. And for the benefit of its activity it reduces the signals of the sensual manifestations of the instincts to the lowest possible level, but not passing beyond the lower level of the norm.

57. The combination of the peculiarities of the natural body and the mind is balanced by the Harmony in such a way, that the “blind” sensual world will always be in the level of normal life-activity.

58. In the case with the mobile mind of man the situation is in a state where the mind – though still capable to see – is destined to view the reality only through the prism of one sensual world or another.

59. And as long as the mind views the world through the prism of the inordinately enhanced manifestations of the natural sensual peculiarities with ever-increasing beyond the norm egoism, the mind can easily be cheated at the early stages.

60. And it will not be able to determine the reasonable measure in satisfying the sensual natural characteristics, which will inevitably lead your actions to upsetting the adjusted-by-Harmony system of instincts’ signals.

61. This necessarily will lead to the fact that you will either insufficiently supply the needy, or excessively feed the desirous.

62. But in both cases the flesh will deteriorate.

63. It is only the spiritual sensual world, properly forming itself, that is intended to bring the natural sensual world within the norm.

64. And although the mind will keep on perceiving the reality through a certain prism, but which already belongs to the spiritual world, in this case it will be able to store information in such a form, that in any comprehension of the occurring situations mind will always find a favourable solution both for the soul and the flesh.

65. Unlike the natural sensual world, which has both an upper and a lower limits of saturation, the spiritual sensual world has just one level, which is initially established by the Heavenly Father and below which it is impossible to descend.

66. But in the other direction there are absolutely no limitations, and, no matter how much the soul is being fed with spiritual food, it will never reach over-saturation.

67. And this process of saturation will last forever.

68. Your soul has in its foundation the ability to react sensitively to what is favourable for it to feel, because this can be only what is for the good of its formation.

69. In this way it is able to determine unmistakably what pleases God and what is coming from Him, while trying to identify Father’s Hand,

in order to resolutely go where the Heavenly Father will lead.

70.  Nonetheless situations occasionally occur in your life, when the mind notifies some inner reaction, rejecting something or perceiving pleasantly some phenomenon, remembering this along with a variety of bright similar reactions on behalf of the egoistic sensual world.

71. The mind – at the first stages of life-activity of the young mankind – had not been able to distinguish between such inner reactions on outer circumstances, but after a long period of time it became increasingly possible to note, that some inner sensual reactions differ in quality from the manifestations of the natural sensual world.

72. Thus, the mind gradually began to acquire an ever increasing predisposition to comprehend favourably the spiritual sensual world.

73. For the mind the conditions for comprehending of the Creator of the material Being rest in the fact, that the laws of the Creator, as a partial reflection of Him, can be perceived in any object or phenomenon of the material world, which is being displayed around in its variety, and the mind is able at every step to find a great deal of knowledge about the Being of the Harmony.

74. Whereas the conditions for starting the development of the soul have been for you much more complicated.

75. For the Heavenly Father has never been reflected in any object or phenomenon of the material World.

76. The laws of development of the soul can never be read in the trees or in the middle of a cloud, in the dew drops or in the grains of coastal sand, in the morning dawn or in a mysterious fog.

77. And if the mind can perceive independently the laws of its own development and its material body’s development, reading the book of wisdom which is constantly open in the face of the surrounding Nature, then it is your soul that does not have the opportunities to read the book of the laws of its formation.

78. Once, when you were first incarnated, your soul should primarily step into close interaction with the material laws, infinitely experiencing the influence of various situations,

79. Trying at the same time to distinguish what is good for it from what is harmful.

80. But in order to be able to analyse such kind of information favourably, the mind should know: what is the voice of the soul and how it differs from the sensual natural peculiarities.

81. It is easier for the mind to distinguish and comprehend the sensual world of the flesh, because the fundamental laws of both the mind and the flesh are homogenous.

82. And only because the sensual world of your flesh, reinforced many times by the features of the soul, began to exceed in strength the norm established by the Harmony, the mobile mind found itself fully dependent on the sensual world, just like in the animals.

83. Therefore the mind could not comprehend from the outside what was taking place in the sensual world of the first man, but was only, depending on the natural egoistic sensual manifestations which are the brightest and the most vociferous, comprehending the reality exclusively in favour of the egoism.

84. The voice of the soul, as a rule, was being left without attention.

85. But even if the mind succeeds in noticing something coming from the soul, anyway in the process of comprehending this signal, the mind inevitably has to use only the stored information, already coloured by the egoism.

86. And then to make reasonable conclusions in favour of the soul becomes almost impossible.

87. But still, drop by drop, in the consciousness there can be accumulated information that is most favourable for the spiritual world.

88. For, in order to make it once possible to reveal by the Will of the Great Heavenly Father some primary necessary laws, which directly and significantly influence the formation of the soul, it is absolutely necessary that the inner spiritual world and the level of consciousness have matured to the most favourable condition.

89. And in order that the young mankind might mature to that, it had to be preserved.

90. For, having failed – due to natural circumstances – to comprehend properly what is necessary for the spiritual development and having entirely devoted your life to please the egoistic sensual manifestations, you inevitably began a wildish way of living,

91. Where according to the laws of rivalry you step into fierce struggle with each other both among the various small groups and among the tribes and countries.

92. You directed all your reasonable capabilities into these absurd competitions, creating more and more exquisite technical appliances, even more depriving each other of life.

93. These efforts – most stupid in their essence – you have been making for thousands of years and to the present day, doing this with a single egoistic goal: to improve your own egoistic conditions for satisfying your instincts and the other sensual egoistic needs.

94. Moreover, every success in this field immensely develops both the personal and the overall national pride, which is actually the first and main enemy of your spiritual world.

95. On this point it can be said that if you want to find conditions developing the soul, you can safely look for them in the opposite direction from what your pride tells you to do.

96. In addition to the law of rivalry, leading you to continuous fighting with each other, the whole human society, out of ignorance, stepped beyond the boundaries, admissible in the Harmony, and dropped below the zero level of the norm predetermined by the Creator for normal life-activity in the material World.

97. This has led to the fact, that you, thanks to your continuous efforts in the false direction, persistently delete from the cells of your body the information of development,

98. After which inevitably the bonds among the cells start to break down, which brings your flesh to ever harder diseases and death.

99. According to the laws of Nature you can easily transfer the presence of such disorders to your kids, making in this way every new generation with ever greater deviations in their physical well-being.

100. For every new generation, taking the same abnormal steps, multiplies what it already bears;

101. And with each time this has been ever stronger rejected by Harmony.

102. Under such circumstances your life span is very short.

103. But the maturing of your spiritual world and the consciousness itself – so that at the predetermined Hour you could worthily accept the laws of development revealed by the Will of the Great God – requires life periods which are many times longer.

104. And if the soul perished with the death of the flesh, then we might not speak about the development of the soul at all, and your incarnation into a natural body would be meaningless.

105. The Heavenly Father knew about this necessity, for this reason the vitally important for you mysteries of the system of reincarnations had been foreseen,

106. According to which you again and again – if there is a vital necessity for this – reincarnate into the flesh which exactly you need.

107. But it is not you that choose this flesh, it is being chosen for you, considering what you have matured for and what you are short of.

108. Wherein favourable conditions are being created for you, as the consciousness of the new flesh should not remember the great amount of your stupidities from your past life.

109. Although the experience of the soul, gradually gaining strength, is able with each time to increasingly influence the young organism’s search for what is necessary for the good of the soul,

110. Where this organism begins to look at the world with new childish eyes, and this allows at times to accumulate in the soul more favourable impressions that affect the formation of the soul.

111. But together with this, there are also other circumstances, when the accumulating of negative experience makes the child from the very childhood most prone to actions ever more burdening his inner world.

112. But nothing can be changed by force from outside, for a man should possess complete freedom of choice.

113. This law is not only for the mobile mind of the Universe, but it is also a mandatory Law in the development of the soul.

114. The greatest thing that can be done for you in your new incarnation is to select the most favourable – from the point of view of the Truth – conditions for comprehension of what you are short of, considering in advance the probable sequence of various forthcoming challenges.

115. According to some regularities these most probable favourable conditions can be seen in advance on the basis of the qualities of the newly born material body in certain known conditions.

116. The law of re-incarnation allows the accumulation of creative experience and spiritual strength in your souls, though creative experience is always accumulated much faster.

117. Due to this law in the history of existence of your society it is possible to be created favourable conditions, when some of you have become capable of overcoming the abnormal limitations, invisibly established by the society.

118. And then the mind, avidly aspiring to comprehend a reality that is far from being connected with the probable possibility to satisfy egoistic needs, allowed the science and arts to flourish.

119. And some of you have made important efforts in the realm of the spirit, considerably breaking the dependence on the instincts and other egoistic impulses.

120. Prior to the necessary maturing your soul, as a rule, incarnates several times, then the sequence of incarnations is completed and the soul awaits the Hour after which, with all the rest who are also waiting, will be finally returned to the flesh.

121. After that the law of reincarnation will disappear as superfluous, and you will fully proceed to life-activity according to the laws of Eternity.

But prior to this significant milestone, throughout the course of your existence, you were to show yourselves in bright diverse colours from a peculiar side of your life-activity,

2. The quality of manifestation of which radically differs from the quality of manifestations from this side of all representatives of the mobile mind of the Universe.

3. This peculiar side of your life is being represented by all kinds of attempts to determine the Nature of the Heavenly Father and to establish communication with Him.

4. Wherein these attempts, egoistically divided from each other, flourished in a vast external diversity.

5. But this was inevitable on the basis of the features of your inner world and the condition of an unfree mind.

6. Regardless of the high number of various reasonable civilisations in the Universe, their attitude towards the Uniform is expressed on the same characteristic basis with a common awareness by everybody of the single Law of development.

7. And on the one and only Mother-Earth, where in the Universe one single peculiar mankind exists, the expression of attitudes towards God is being manifested in a great diverse variety.

8. Whereas the Law of development of the soul also has one Road of Ascent, which is common for all God’s children.

9. Only a uniform society of mankind is capable of reaching the most favourable understanding of this truth.

10. And since the human civilisation consists of a great multitude of varied societies, divided among themselves on the basis of the laws of egoism, then, even if the understanding of the one common Road is perceived by the consciousness of the representatives of the different isolated societies, according to the law of that same egoism each society of this kind will immediately correlate this truth with its own, inherent to the stated society, characteristic speaking about God and about the road of development.

11. After which the collective pride of such society considerably increases.

12. And although the religious side in the life of the young mankind basically differs from something similar in the existence of the representatives of the mobile mind of the Universe, nevertheless it was the extraterrestrial world of the Mind that played a significant role in the formation of this side of human civilisation’s life.

13. At the same time, the development of the young mankind from this side was affected by another important event,

14. Which was marked by the fact, that once in the Universe one large and sufficiently developed civilisation deviated from the common road of development of all the other brothers-in-Mind,

15. Continuing its life-activity, without violating the laws of Harmony, but having in many aspects different goals from the rest.

16. The legend about the stated separation has entered in a peculiar form the scriptures of the Old Testament as a narrative about the fallen angel, imprinted in a definite figurative form taking into account the level of development of the human society.

17. The World of the Mind, being separated in two directions of different expressions of independent efforts in development, never manifests itself in open confrontations between the representatives of these directions.

18. And when their interests intersect on some object or phenomenon, which does not yet belong to either of them, they try, without pushing one another, to make certain efforts – with different goals – observing all the established laws of the Universe.

19. In this way, one day, the interests of the representatives of these two disagreeing with each other reasonable worlds crossed on the life of the beginning-its-development young mankind.

20. And efforts with different purposes began to be made.

21. There is a natural rule in the laws of the Universe, allowing the more developed civilisations of the mobile mind to patronise the less developed ones.

22. Wherein the influence on the young developing civilisation should be the slightest possible, without violating in any way the freedom of choice of the patronised ones.

23. In view of the fact, that the soul has in its core a motor peculiarity set by the Birth-Parent, which constantly inspires the soul to search for and determine what comes from the Heavenly Father, the first man felt unconscious desire to find in the manifested material world something, through which could most fully express Himself Somebody, on Whom depended both the well-being and the misfortunes of man himself.

24. The consciousness of the first man, noticing what a great importance for the well-being of the society have the level of wisdom and the qualities of the leader of that society, also noticed a great deal of different emerging situations causing both benefit and losses to his society without any connection to the qualities of the leader of that society.

25. It was not difficult for the primitive consciousness of the first man – being extremely afraid of the incomprehensible powerful elemental manifestations, in the waves of which he felt himself a tiniest grain of sand – to come to the understanding that behind all this manifestation of Nature stands Someone, infinitely great and powerful, at the whim of Whose, supposedly, take place all these phenomena and the alternations of various events in the life of man himself.

26. And since man could already note in his mind that an irate neighbour can easily be soothed by some presents, pleasing his egoistic sensual needs, this primitive stereotype had a long lasting effect on the behaviour of man, who was trying to form a relationship with the Heavenly Father.

27. Through this natural understanding, which was accessible to the young mind, you began to form a specific side in your life-activity, thanks to which until this day you have been trying to determine: what is for good, and what is harmful; what is pleasing God, and what is not?

28. Some representatives of the Mind of the Universe, exploring independently the life-activity of the beginning-its-development young mankind, have paid attention to some basic characteristic circumstances.

29. In the course of the analysis of the characteristic peculiarities in the human civilisation’s life-activity, being displayed in a great diversity, the conclusion was drawn that Someone is leading the man.

30. At the same time, it is neither possible to identify the One, Who is directly patronising the young mankind, nor to establish with Him any relations on the basis of all the available capabilities of the entire World of the Mind.

31. Further on it was noted that man’s thinking does not tend to be based on the laws of logic, inherent to all the representatives of the mobile mind.

32. And if the conclusions, based on the thinking processes, were still pretty reasonable, then the strangest thing was why man begins to make efforts in a completely different direction compared to the mind-based conclusion.

33.  The Mind of the Universe has also realised that in the life of man a certain thing called love plays an extremely significant role, which is not to be found in the manifestations of any representative of the mobile mind of all the civilisations in the Universe.

34. For the kind of understanding and the range of bright sensual experiences that man has, are entirely absent in the life activity of the World of the Mind.

35. And the most extraordinary thing for the extraterrestrial mind was to realise that man has a certain immortal soul, through which he is able to be incarnated again and again on Earth, which is impossible for any representative of the Mind of the Universe.

36. No matter how long the life of one or another representative of the mobile mind of the World of matter can last, finally it necessarily comes to an end,

37. After which all the stored information is transferred to the memory of the planetary Mind, and nothing is left from the living individuality.

38. Man, however, has shown that there is an unusual-for-all form of life-activity in the Universe.

39. The extraterrestrial reasonable world has traced the fact that after the end of the life of man’s material body, according to the generally known laws of matter, from the flesh separates an energetic double that can exist for a certain number of days; but when this period expires, when the energetic double had disintegrated, merging with the force currents of the Planet, there has suddenly been discovered a certain further existing luminous point,

40. Which has been moving according to its own inherent laws.

41. And only thanks to the fact that the soul had stored a certain life experience, which, figuratively speaking, resembles metal inclusions in its tissue, it could be observed with the capabilities of the representatives of the mobile mind, while in a pure state it cannot be seen with such capabilities.

42. Realising in advance these fundamental peculiarities in the life of the young mankind, the representatives of the extraterrestrial mind began to try – unobtrusively and carefully – to influence something that in the life of the human society was emerging intuitively in the form of primitive efforts to establish relationship with the One, Whom they feared and Whose protection they needed,

43. Whom they wanted to propitiate and engage in help to satisfy their egoistic demands.

44. On the basis of the fact, that, on the one hand an inner peculiarity of the mind lies in the desire to consider and cognise the Creator of the World of matter in every phenomenon of the manifested material world in the surrounding reality, and, on the other hand under the influence of the soul man felt a constant inclination to search for his Heavenly Father, the life-activity of the human society began naturally to be filled with all kinds of creations of  human hands, in which man was eager to express his almighty Patron.

45. Man sincerely hoped that his Great True God can easily be manifested in any material object.

46. Using the given level of reasonable state of man, as well as skillfully using some circumstances, when certain individuals had the ability to perceive semantic suggestions addressed to them from the world which was invisible to them, the extraterrestrial mind was trying to convey to the young mankind’s consciousness the necessary clues about the material laws, which man could use for the benefit of his life-activity.

47. But, being a slave of the egoism, man was not eager to share this knowledge with all his neighbours.

48. And then, knowledge of this kind was gradually gained in the hands of a certain narrow group of people, leaving for themselves the right to reap the laurels of honour and respect.

49. Through the accumulation of such kind of knowledge and the skill to make use of it correctly, it was easy to establish power over a great number of brethren, who did not have such information.

50. The mind, subject to egoism, could not fail to notice such a regularity.

51. And on this basis have been built all, without exception, power-holding organisations existing to the present day,

52. Regardless of the fact whether or not they worship the darkness, whether or not they hide themselves behind worldly or spiritual titles.

53. But it was not mainly for the sake of scientific and technical clues – which were given a lot both through mental communication and as direct meetings of the representatives of the extraterrestrial world and man – that attempts were made to influence the life-activity of the young human society,

54. But as a conscious necessity to make the most favourable efforts capable of restraining as far as possible the wild actions of the representatives of the human societies, being under the reign of the frantic revelry of egoism and aimed at a continuous unreasonable desire to deprive each other of life for the sake of insignificant goals;

55. Where both the goal, which has been reached and the efforts undertaken for this purpose equally lead to self-destruction both man himself, and the society as a whole.

56. A society, established and still existing according to the laws of egoism, never has inside any natural and freely expressed efforts towards the most qualitative unification, and such a society possesses a permanent internal gravitation towards unending separation and isolation,

57. Which is also, in this case, a great danger for the human civilisation.

58. The integrity of any society depends entirely on the laws, according to which the integrity of any living organism in the World of the material Being is maintained.

59. Where if any organism makes efforts, corresponding to the flow of the unfolding Harmony, then the information of development, laid down by the Uniform in the cells of that organism, will be preserved, and the laws linking the cells among themselves in a definite order will be strong and unshakable within the limits marked by the Harmony.

60. In the opposite case the information of development in the cells is being deleted, and the whole organism begins striving continuously towards self-destruction, which is manifested through increasingly intensifying in quality diseases.

61. Such kind of diseases and self-destruction will be experienced by anyone who makes efforts opposite to the flow of Harmony,

62.  Regardless of the brilliant extensive slogans about the good, with which for some reason the ones who strive to call themselves kings of Nature always try to veil their negligence.

63. And since you – according to some regularities – always tend to make efforts, inevitably leading you to self-destruction, the extraterrestrial world took the natural decision to provide all possible assistance to the young human society.

64. But in order to favourably correct your life-activity you needed clues not of a scientific and technical nature, but of a philosophical and ideological one, for which some good circumstances were already emerging through the mystico-religious side of your life that was taking shape.

65. The Mind of the Universe did not know and cannot know the plans of your Heavenly Father concerning your development.

66. For this reason, having noticed your great difficulties threatening you with inevitable death, but unaware of any openly displayed efforts for your Salvation on behalf of your Father, the extraterrestrial mind decided to make efforts on its own discretion, at that gently beginning to play into what you really wanted to believe in.

67. And if your belief in some circumstances or phenomena has been pretty strong, then you have been slightly given insignificant clues, without disturbing your confidence and without changing your understanding in a more perfect direction.

68. But as soon as the most favourable circumstances to acquire more perfect concepts emerged, the extraterrestrial mind always made use of this.

69. After which in one society or another some ideas occurred, capable of leading to revolutionary transformations of what had already been achieved into something more perfect.

70. In the World of the Mind of the Universe there is a natural regularity of constant motivated efforts of everyone to find what is more perfect, after which everybody accepts readily and unanimously what has been found.

71. This regularity absolutely does not work in your life.

72. And the extraterrestrial mind constantly encounters an unusual for it situation, characterised by the fact, that every man, having come to believe in one or another – in his own opinion – “truth”, accepted this “truth” as the only true and the most perfect one,

73. Assuming thereby, that nothing more truthful, than what he has already believed in, can ever further exist.

74. This characteristic feature of the manifestation of the very soul of man is intended to inextricably hold you in God’s Hand, which you are strenuously trying to find, but instead of it you often find what enthrals you, but has nothing to do with the Hand of God.

75. And therefore, in connection precisely with this typical for the soul characteristic, in your life – instead of transforming what has become obsolete into something better – began to emerge just additional new teachings.

76. It is according to this principle that in the history of human civilisation’s existence, up to this day, new teachings and trends  continuously arise both in the religious and philosophical fields.

77. With the only difference being that in the field of philosophy the attachment to the established dogmas is often shown to be much weaker.

78. But, apart from creating an increasing number of new teachings, the extraterrestrial mind was incapable of doing anything else.

79. It was all the more evident that although the teachings became a great number, nevertheless everyone who really wanted wisdom had the opportunity to gain the necessary treasures, examining impartially the various teachings, finding in them the most perfect values.

80.  The reasonable approach to providing assistance in an unknown enterprise allows for the natural giving of erroneous clues.

81. Such a circumstance is well known to the extraterrestrial mind which patronises the human society.

82. For this reason, when a set of instructions has been sent down from them one more time, there comes a period for analysis of the objectively displayed mistakes which cannot be foreseen in advance.

83. After that, if the necessary favourable conditions are available, which happens very rarely, new concepts with more perfect amendments are sent down,

84. Which is manifested either through a new trend in an already existing teaching, or through a new teaching.

85. But mistakes, related to the clues regarding your development, inevitably began to appear quite a lot.

86. Moreover, in the case of you, the extraterrestrial mind has to comprehend the manifestations of a Law of development, which for them is heterogenous – i.e. of a different origin (editor’s note).

87. Where, according to these two heterogenous Laws of development, it is often required to apply two efforts of the opposite meaning regarding one and the same phenomenon.

88. It is practically impossible to comprehend such a thing really correctly, without the openly manifested direct instructions from the Great God.

89. But the mind of the material World continued to work, trying as far as possible to give to the young mankind what was thought to be the most favourable for the next step, considering the particular circumstances of this or that small society.

90. And, to this day, such an influence is still going on throughout Mother-Earth.

91. If the opportunity to accompany the clue by any unknown-to-you manifestations of the material laws – which you perceive as a miracle – is not difficult at all, then another difficulty significantly narrows the possibility to influence human society’s life-activity.

92. This difficulty rests in the extremely rare coincidence of two necessary conditions in one person.

93. The first condition lies in the ability to selectively perceive the incoming appeal just at the level of consciousness, which, according to certain laws, is very difficult to establish without complications for you.

94. And the other condition implies that the quality of the inner world and the consciousness should be most favourable for the worthy fulfilment of the extremely difficult for man mission;

95. What is also extremely difficult to find among the great multitude of people.

96. Moreover, that – under the direct influence of egoism and the primitive superstitious state of the consciousness – the constant willingness of the adherents of what is already available to arrange hunting and persecution of everything new and still unknown always creates additional serious complications.

97. But, nevertheless, there were some things which the extraterrestrial reasonable patrons have succeeded to do, and in the history of the establishment of the human civilisation there have been increasingly appearing remarkable names among your brethren.

98. In this way, correcting both what you managed to reach independently at the first steps in the religious and mystical formation of the young mankind, and taking part directly in the emerging of all new religious teachings, except for one, the extraterrestrial mind is trying to teach you not to do what leads you and the entire human civilisation to self-destruction.

99. And since the laws of your true development are unknown to the Mind of the Universe, then on the basis of what is most understandable to the extraterrestrial mind from your life-activity – and these are all peculiarities connected to your flesh, certain qualities of the natural sensual peculiarities and the consciousness – a lot of what is inherent to the development only for the representatives of the mobile mind of the material World has been revealed to help you.

100. This includes the law of justice, which for some people was expressed by the command “an eye for an eye”, and for others, according to another level of comprehension of the reality, was expressed by the regularity of the inevitable reverse retribution that exists in Nature and is named with the word “karma”;

101. This also includes all kinds of methods of managing the vital energy currents, flowing through certain channels in the physical body, and various methods of balancing psycho-emotional energies,

102. What lies in some knowledge of the Tibetans, as well as in the teaching of yoga with its different meditations, facilitating in its turn the access to human consciousness for influence of any extraterrestrial source, interested in this.

103. And all that has been wrongly considered necessary for the development of the soul, while precisely with the soul the whole methodology of this kind has absolutely nothing to do;

104. And this also includes the clues, given to you, about the existing law of reincarnations.

105. But since the law itself was unknown, in some societies naturally emerged false understandings about a series of endless reincarnations and that the soul could supposedly be incarnated into plants, stones and animals.

106. This also includes some worthy efforts, leading you to an understanding of the existence of the one and only God, Who created you.

107.  For at times, in different societies, primitive concepts of polytheism have occurred.

108. But, yet again, being ignorant of the true Essence of your Heavenly Father, the extraterrestrial mind revealed to you a lot about this in the form of those images, which were most easily understood and which you yourselves would like to see in the Essence of your God,

109. To Whom, at that, has been partly attributed something that is characteristic only for the Creator of the material Being.

110. And then, there occurred for you narratives about the Uniform Creator, creating the Heaven and the Earth, as well as the whole world of matter and the human flesh;

111. Telling that the Great Father both loves and punishes, that He may wish to help you, but He may also turn away from you in anger; that He is wise and cunning and decides Himself whom to pardon, and whom to punish.

112. In doing so, telling you about the anger of the Supreme God, just one goal has been pursued: through your probable in such a case fear of punishment, the extraterrestrial mind was eager to stop you from irrepressible striving towards rude actions, contradicting the Harmony.

113. But fear of this kind can only be maintained in one case – when regarding every man severe punishments regularly and immediately follow every violation of the law which is allegedly prescribed by God.

114. And since this is what you often do not notice, the fear of punishment in many people is easily dispelled, leading them to more and more courageous creating of life-threatening endeavours.

115. All the emotional and other qualities described above and attributed to your Heavenly Father, in fact, have absolutely nothing to do both with the Creator of the material Being, and with your God.

116. But you are very prone to perceive a lot of this readily, and so, considering it of importance for you, the extraterrestrial mind revealed this to you in abundance, staging different situations in which certain appeals were made, ostensibly coming to you from God.

117. And then any prophet, having perceived at the level of consciousness a definite, significant for himself phenomenon, began to perceive the coming to him appeal as if it was from God,

118. After which it would be imprinted and brought to those, to whom it was intended. Besides, from time to time, all this was being accompanied by certain outer omens, visible to everybody present.

119. The Mind of the Universe, possessing the abilities to figure out the most probable near future in the life-activity of various societies or in the individual fate of the representatives of these societies, could easily insert in such appeals some predictions, which, having come true afterwards, used to confirm and strengthen the authority of the prophet.

120. Many teachings emerged like this – when some of you were chosen by the extraterrestrial mind in the role of prophets, priests, shamans and other various teachers, capable of giving the necessary warnings and some more perfect clues to their neighbours or to the whole society to which these broadcasters belonged.

121. Along with this, to the present day, continue to exist some circumstances, when someone from the mighty hierarchs of the Mind of the Universe is able to take a personal possession of a born-on-Earth flesh.

122. In this case, soul is not incarnated into such flesh.

123. Such hierarch, coming from one of the worlds of the Universe, has long been occasionally patronising the Indian region of Mother-Earth,

124. As a result of which in the religious beliefs of the people of that corner of the Earth occurred the names of Krishna, Shiva, Vishnu and so on.

125.  Appearing among your Indian brethren into a chosen flesh, he abundantly performs some actions, which are easily able to evoke in man extreme amazement and admiration, for he has a very high-level knowledge of the material laws even compared to many of his brethren.

126.  The consciousness of man – extremely limited so far – readily accepts these actions as a miracle, which supposedly can be done only by God Himself.

127. Such an alien independently conveys to the heeding ones everything which he considers necessary to reveal.

128. And, in this case, these are still the same Vedic laws, given to them in remote antiquity on the same land,

129. Just every time with some additional corrections, which are necessary with regard to the naturally emerging deviations in man’s understanding of the ancient laws, and sometimes even the complete loss of certain elements constituting these laws.

130. All remarkable teachings, painstakingly introduced by the extraterrestrial mind into the life of human societies, as a rule, narrate a great lot about grand and mighty values, about numerous laws of matter, favourable just in the life-activity of the material flesh with all its energetic manifestations; but what is favourable specifically for the development of the soul is revealed extremely insignificantly and in a very primitive form,

131. At the same time, out of ignorance, the numerous manifestations of the material laws connected with you, are being covered abundantly with concepts of supposedly spiritual development.

132. But this is not a conscious concealment of the main laws, but rather the fact, that these laws have been unknown both to humanity itself and to the extraterrestrial reasonable patrons.

133. And in spite of the tireless patient efforts of the extraterrestrial mind to introduce in the course of the centuries various, every time more and more perfect moral and ethical concepts, which, evolving into a more perfect teaching, at times could even unite many belligerent small communities into a comparatively stable great society, – yet it was impossible to help man to overcome the persistently emerging cracks among the different societies,

134. Occurring on the basis of the continuously manifested various egoistic contradictions, which, in dependence on that same egoism, could never be reasonably resolved.

135. The centuries-long efforts of the extraterrestrial mind, which are meant to develop you and, therefore, to necessarily restrain the egoism, came to nothing.

136. The egoism remained exactly the same, and just slightly modified and diversified, excellently adapting itself to the emerging new external conditions;

137. What sustainably holds the circumstance that the numerous Family of children of the one Heavenly Father, living on one Mother-Earth, is separated inside by an absurd number of various borders.

138. By the time of the present day, which the extraterrestrial mind had long ago been able to define as the time of ultimate decision of the fate of the human civilisation, the extraterrestrial worlds began to make last efforts, meant to create most benign atmosphere in the life of the human society given the diverse religious and mystical unions.

139. Since the extraterrestrial mind proved unable to consolidate all your efforts regarding this aspect into one most perfect moral and ethical religious teaching, attempts began to be made on its part to at least bring all basic religious teachings to unity of a well-intended coexistence on equal rights and conditions,

140.  In order that the gap of alienation among the religions disappeared to the greatest extent possible;

141. Which was subsequently manifested in the new teachings with a greater religious inclination, as well as with a greater inclination towards consciousness.

142. On this basis the teachings of Bahai, Agni-yoga and some others arose.

143. But along with the bright large-scale fruits of the efforts of the representatives of the Mind of the Universe to help the young mankind, there were quite a lot of efforts made in the same direction but of a more narrow character, and also, what turned out to be inevitable, a lot of efforts have been and still are being made, particularly in the present days, with the opposite to your development meaning.

144.  If from a certain point in time in the Universe, instead of one direction of the development of the Mind, two different streams came into being without going beyond the boundaries of the Harmony, then when the interests of these two worlds naturally intersect on one and the same phenomenon, opposite opinions may arise as to what kind of efforts should be made in regard to this phenomenon.

145. And then, without interfering in each other’s immediate actions, independent efforts are being made.

146. In the Universe of the material Being there has been established a law, prohibiting the advanced civilisations of the mobile mind from interfering directly in the development of a young civilisation of the mobile mind, violating the freedom of choice of the representatives of the young society from a definite level of its development.

147.  The extraterrestrial mind does not have the right to interfere in the development of your society, violating the freedom of your choice.

148. And under an influence, which does not violate the freedom of choice, is meant the input of certain information into your consciousness during its natural normal activity.

149. Meanwhile you maintain complete freedom of choice on how to respond to the incoming information.

150. And if your mind had the opportunity to comprehend the reality without distortions, as this happens with the representatives of the extraterrestrial worlds, then the above mentioned law would create equal conditions for everyone who is subject to its action.

151.  But since the activity of your mind is still completely dependent on the natural egoistic peculiarities, any extraneous influence on it, with the correct consideration of your weaknesses and attachments, guarantees the necessary non-reasonable reaction to that interference.

152. And although you still have full freedom of choice to make various decisions, your steps are easily predictable.

153. Which means that it is fairly easy for the representatives of the extraterrestrial mind to influence your development, without violating the Harmony’s law on freedom of choice.

154. Everything depends on the quality and the content of the informational stream which is directed into your consciousness, taking into account your naivety and ignorance of the true laws of your development.

155. And if in ancient times the abilities of your mind to perceive more subtle informational streams has been manifested by rare phenomena, then in the present days these abilities of yours are being displayed in considerably greater amounts,

156. In connection with the natural modification in the development of your mind.

157. And now your well-being depends on how vigilant your heart will prove to be.

On the way of increasing the capability to feel and perceive the ever more subtle – for such development proceeds only in this one direction – every stage that has been reached shows just the expanded capacity to perceive what has been passed hitherto.

2. This is a measure, which determines the range from the roughest state to the given stage that has been reached, but not further in the direction of the most subtle.

3. A similar conditional measuring straight line in the Universe of the material Being from the side of the roughest manifestation is determined by the stellar-planetary states, and from the side of the most subtle it ends with the Being of the Creator of the material World.

4. Where from the stellar-planetary state towards the side of the Uniform, as the manifested material laws become thinner, takes place an increasing multiplication of the diversity of the energetic phenomena,

5. Which, weaving together by bizarre regularities, maintain the Being of the Universe in a state of Harmony on the road of an infinite expansion.

6. The representatives of the mobile mind of the material World, as well as all the other bearers of diverse forms of consciousness, in natural conditions are always born in a state, most close to the stellar-planetary one.

7. But unlike all the others, it is only the mobile mind that possesses the capability to move towards the most subtle manifestations of the World of matter, perfecting itself in perceiving the increasingly thinner manifestations of the laws of the Universe;

8. What makes its representatives with the further development more and more active servants of the Will of the Creator, taking essential part in the ongoing processes of the unfolding material World for the benefit of the Harmony.

9. On this road of perfection of the mobile mind there is a definite utmost limit, which lies on the aforementioned straight line at a certain distance from the Creator in the direction of the ever rougher state, beyond which the mobile mind should not develop,

10. Because the meaning, initially laid in it, will be lost.

11. This limit, established by the Uniform, restricts – for the good of the Harmony – the expansion of the capabilities of the mobile mind.

12. The Great Creator, establishing His laws and weaving them together, has created such a harmonious energetic environment, where each newly born life phenomenon will already have definite vital Parental information at its core,

13. Due to which, through the instincts, the newly born will make natural efforts in moving to the right place assigned precisely for it.

14.  The mobile mind was also born for the good of the already existing Being, having peculiar Parental information at its core.

15. At the same time the peculiarity of the mobile mind has been created according to the principle that, at a certain stage of comprehension of the ever more subtle in the material World, it will happen to be essentially incapable of further comprehending the laws in that direction.

16. That is the limit set by the Creator for this exceptional case in the Universe.

17. It is precisely at this limit where expires the benefit, in the name of which the mobile mind has been created and which is intended to be fully accomplished at this limit.

18. This limit is characterised by the fact that it separates the interval of the still more subtle manifestations of matter, coming out in all their existing diversity from the Creator of the material Being, for the perceiving and comprehending of which is required a qualitatively different form of consciousness –

19. Super-consciousness, which is possessed by the Creator of the Being of the material World Himself.

20. Compared to the Super-consciousness, the characteristic features of the mobile mind are a rough form of expression.

21. This makes the mobile mind absolutely powerless to cognise the Essence of the Creator.

22. It is in this connection that the concept of the incomprehensibility of God made its way into the consciousness of the young mankind.

23. And in order that you could gain at least a little bit of insight about the quality of the Fragrant Essence of your God, you need to figuratively prolong the already mentioned conditional measuring straight line, which has reached the Creator of the Universe, beyond His borders by a certain amount of conventional units.

24. If in the direction of the Uniform the measuring straight line is proceeding as to the finest state of material laws’ display, then beyond the borders of the Uniform the given line can only proceed as to a certain ultrafine condition.

25. At that, the quality of the Super-consciousness provides the ability to realise the presence of the ultrafine condition in the environment of the material Being, but at the same time it is not able to comprehend completely the Essence of the One, Who abides in this ultrafine condition.

26. The position of the Creator of the Universe is that key point, from which alone becomes possible the absolutely full government of all the material laws, which manifest themselves in accordance with the measuring straight line from the Creator towards the roughest state.

27. And in accordance with the fact, that there is also a certain conditional segment of the measuring straight line in the direction of the ultrafine state, we can talk about an equally rapid decrease of the possibilities to govern the material laws when distancing from the Creator of the Universe both in the direction of the ultrafine state and in the direction of the roughest one.

28. Where, on the one hand, the possibility to govern is limited by the roughness of the state of the conditional pretender to govern, and on the other – the roughness of the law itself, which conditionally should be governed.

29. Just like the Creator of the material Being, the Great God of mankind also possesses Super-consciousness, but it has a definite distinction in view of the ultrafine peculiarities of your Heavenly Father’s Essence.

30. This allows also Father to perceive and realise all the laws of the Universe,

31. What had been taking place in the Being of His great solitude over a certain period of time.

32. And in one significant moment the Great God saw in what way it was possible to influence Beneficially the ever-more unfolding laws of the Universe,

33. At that, without touching the very Law of development of the Universe, to bring His Beneficent Peculiarities into close contact with some manifestations of the material laws.

34. Such a long-lasting contact must inevitably lead to a significant modification of the qualities of the laws of matter, manifesting a result that is not yet known to the Universe.

35. Wherein the modification itself will not contradict the Harmony of the material World’s Being.

36. But when such a modification spreads throughout the Universe, the energetic medium of the Universe will acquire new fragrant peculiarities, allowing the Harmony to transform itself into a qualitatively new, more perfect form.

37. The fulfilment of this global Intent, according to the earthly standards, requires an Eternity.

38. And for the fulfilment of the Sacred Will of the Great God your birth was required.

39. But this birth should not be with the purpose that you would make efforts – out of ignorance, having realised a false goal on the basis of egoism – to return to your Heavenly Father,

40. Into some outside world, where you supposedly will endlessly taste imaginary goods, satiating yourselves with pleasures;

41. But in order to eternally go where leads you the Father, along the starry roads of the Universe, obediently and selflessly fulfilling everything that has been prepared for you by the Father.

42. Where the tasting of true goods will actually be your selfless and endless creative work for the benefit of the surrounding World.

43. For the most favourable fulfilment of the Great Intent it was only possible to use an organism endowed with the peculiarities of the mobile mind, for only it alone has the capability to freely and independently navigate through the vastness of the Universe, having considerable abilities for an active influence on the phenomena that take place in the material World.

44. It only remained to implant spiritual peculiarities into the laws of the manifested matter of the chosen organism.

45. Since between the quality of the manifested energetic peculiarities of the chosen organism and the quality of the spiritual peculiarity of God exists a huge difference, the Heavenly Father began to make your souls with more densified spiritual features,

46. Which makes the souls – as far as the energetic qualities are concerned – a bit closer to the subtle energetic qualities of the dense material body.

47. This creates favourable conditions, making possible the necessary interlacing of the two heterogenous laws* with the subsequent mutual influence on each other.

48. In such creation of God your souls cannot possess the capability to think independently, for the peculiarities of the Super-consciousness cannot be inserted inside them, and other forms of consciousness for the ultrafine states do not exist.

49. Therefore, everything missing from this side should be obtained with the help of the existing peculiarities of the mobile mind.

50. But your soul possesses the ability to accumulate information in the form of sensually constructed images,

51. Which, over time, more and more actively influence the natural-sensual and the reasonable peculiarities of the flesh.

52. The soul, when it leaves the flesh and finds itself out of touch with the laws of the material body and mind, is deprived of the opportunity both to develop and to modify at all.

53. As the first souls were created – with the necessary auxiliary information laid in their basis – the universal epochal Event of your first incarnations began.

54. After that the Father started to closely observe the results of His Will’s fulfilment.

55.  The mystery of joining together the two heterogenous laws* has never yet taken place in the Universe, and among even the smallest particles of the great Being of the World of matter there is not a single one that has ever had any information about it.

56. Therefore, the young mankind was faced with the daunting task of going through the stage of self-determination, moreover that there was not a single phenomenon in the surrounding reality that could possibly suggest the correct direction of the true spiritual development.

57. And the first primary goal set before mankind at the initial stage of formation is the necessity for it to cognise its true essence, its true attitude towards the surrounding reality and to cognise the true relationship with its Heavenly Father.

58. Only after that will mankind be able to proceed to the full-fledged fulfilment of its genuine, pre-determined by the Great God mission in the Universe.

59. Soon after the first incarnations the process of life-activity of the human society rapidly acquired a disorderly chaotic character with pronounced aggressive outbursts,

60. What created negative, dangerous for your life conditions, under which your material flesh obtained a constant propensity for self-destruction.

61.   And if your soul was not able to exist independently – for an indefinite period of time – after the destruction of the flesh, then the Holy Intent of the Great God for transformation of the Harmony of the material World would not have arisen,

62. For the fulfilment of such Intent would be impossible.

63.  But as your soul is not just able to exist without any connection to the flesh, but it is capable of doing so for an infinite period of time without the slightest transformation, the Great God created a system of some laws, assigned to insure the most favourable for your development reincarnations,

64. Due to which only is it possible to push you forward little by little along the road of formation.

65. But the very mystery of reincarnations in this form should exist only during the whole first phase of self-determination of mankind.

66.  Without touching, in this appeal, upon the various peculiarities of the laws, related to the reincarnations, and those, who are responsible precisely for that and whom you see in the image of some luminous beings after you leave the flesh, I want just to give certain important explanations.

67. Your soul, after leaving the flesh and losing all rough energetic connections inherent to the living material body, continues to retain in its memory all images, based exclusively on the sensual manifestations, saved during the life of your flesh to the moment of leaving it.

68. All your feelings and sensations, which have been brightly displayed and consciously perceived in your attitude towards the surrounding reality, depending on the degree and quality of your attachments, remain in the memory of the soul, which had departed from the flesh, with the same quality and strength of emotional experience.

69.  And then, during the entire time of waiting for a probable new incarnation, these characteristic experiences remain unchanged,

70. For the soul immediately ceases modifying as soon as it loses the link with definite laws of matter, as it has the possibility to change its quality and memory’s content only in intertwining with them.

71.  Hence, it will not be difficult for you to understand that the more negative, unpleasant for you experiences you have acquired at the moment of leaving the natural body, the more sufferings you begin to inevitably endure throughout the time of existing out of flesh, where it is impossible to change this.

72. The overwhelming majority of you, throughout the history of your existence, have been continuously accumulating mainly only rude and unpleasant for you sensual attachments.

73. But especially great difficulties await the ones who end their lives by suicide.

74. For, as a rule, man comes to the given self-destruction on the basis of complicated and severe emotional experiences, the escape from which he falsely sees just in such incorrect effort.

75. For it is not really an escape that takes place, but the imprinting of these extremely unpleasant emotional experiences for years, if not decades and even centuries, until certain flesh with the most favourable for the development of that soul qualities appears in natural conditions.

76. Such an existence outside the flesh in this case turns into an unthinkable suffering.

77. Why then the idea of the existence of hell, which through simple primitive images that evoke superstitious fear was able to reduce to some extent your efforts in such an enterprise, would not arise.

78. But in this appeal I will not touch the regularities related to the existence of hell and Paradise, though you can already derive a sufficiently true view from what has been highlighted.

*heterogenous laws – laws of different origin, having different sources (translator’s note)

So, the first incarnations took place, and the young human civilisation unknowingly entered into the mystery of self-determination.

2. The Great Father has seen that the young mankind – out of ignorance of the essence of what was being created – confidently planted the grain of global egoism, which personifies the essence of the inevitable tragic future process of formation.

3. After which, naturally, there has been chosen a direction of development whose characteristic feature are the scientific and technical achievements.

4. But if for the representatives of the mobile mind of the Universe this is the single primary road of development, then precisely for mankind such a road has become a deadlock.

5. All the more, an extremely dangerous role should inevitably play the fact that the fruits of the scientific and technical achievements man should necessarily direct to the satisfaction of the natural instinctive egoistic needs.

6. But nothing could be done in this connection, for this was the normal result of interlacing the spiritual peculiarities of the soul which had not yet acquired the necessary strength, and the peculiarities of the natural laws of the flesh.

7. The grain was planted, and from it very quickly reached out an ugly tree with numerous poisonous fruits, which no one in the Universe needed.

8. Some of these fruits are being eaten by mankind itself, while actively proving to each other in every possible way the importance of such eating,

9. Although after each such fruit is eaten, man gets sick with ever more intractable diseases leading to self-destruction of a great number of people, drowning in loud groans.

10. And the remaining untouched part of the fruit falls to the ground around the tree of lies, poisoning it more and more.

11. And from ancient times it has already become clear that whatever bulky this tree succeeded to grow, having poisoned its underlying basis, it will on its own inevitably lead itself to self-destruction.

12. Such a fateful milestone for human civilisation has long been known as a peculiar threshold, established by the Harmony, beyond which the human society – with its former characteristic quality of life-activity – should not pass.

13. But in addition to what was pre-determined by the Great God, some complicating events began to take place in the life-activity of human civilisation.

14. One of them arose naturally on the basis of the law established in the Universe, concerning the efforts on behalf of the Mind of the Universe to help the young, beginning their development civilisations of the mobile mind,

15. Where the form of life-activity of one of them seriously puzzled the representatives of the Mind of the Universe.

16. Thereafter all kinds of moral and ethical concepts and norms, which the extraterrestrial mind has been able to comprehend as the most favourable in your life for a given period of time, have begun to be introduced into your consciousness from various sides.

17. Further on, the transformation, which you have undergone from the perception of what had been sent from above, has been observed; and taking into account the character of the deviations naturally occurring in your manifestations, some new teaching has been subsequently sent down.

18. In this way, every succeeding mystico-religious teaching has been introduced into the life of your society with the obligatory consideration of the shortcomings noticed during the formation of the previous teachings.

19. Where your peculiarly working mind bizarrely perverts the sent down concepts and norms in favour of its own egoism.

20. And since two different interests of two different directions of the extraterrestrial mind intersected on your civilisation, quite soon the fruits of these different efforts began to affect your life-activity.

21. The non-normal formation of the society inevitably brought your relations to definite intractable circumstances, related to the difficulties, which are naturally occurring in such conditions, in obtaining and supplying each other with the products needed in life.

22. Using skillfully the given emerging difficulties in the rapidly growing disparate societies and considering correctly the typical deviations that are brightly displayed in your activity, one of the directions of the extraterrestrial mind helped you come to the conclusion that it is necessary to introduce into your relations some conditional values, with the help of which you can easily obtain what you want.

23. At that point your mind was incapable to assess properly what was actually hidden behind the emerging in your consciousness by that time, in your view, clever ideas.

24. And the abilities of the mind, being a servant of the rapidly growing egoism, could easily afterwards assess that the one who owns the largest amount of these conditional values obtains the greatest possibilities to satisfy all the instinctive egoistic needs in any desirable form.

25. And since these needs are the primary vitally important goals of the whole emerging young civilisation, the striving to acquire big amounts of conditional values should inevitably become the main goal in the life of each of you.

26. Moreover, under certain conditions these imaginary values could be easily accumulated, far from always applying painstaking daily physical efforts.

27. The introduction of such kind of values was akin to the injection of hyperactive fertiliser in the soil, out of which the ugly tree of global egoism was already successfully rising.

28. This event became a significant phenomenon, giving rise to serious challenges impeding the formation of mankind on the road of self-determination.

29. The extraterrestrial mind had the ability to calculate well in advance the probability of the emergence of a threshold on the road of becoming of the young mankind, during which the fate of the society of strange representatives of the mobile mind, living on Earth, would be finally decided.

30. And then the representatives of one of the directions of the extraterrestrial mind consciously came to the decision to try to provide the necessary assistance to your society, so that when you approach the threshold established by the Harmony, you would be able to continue development.

31. The representatives of the other direction – regarding your existence – had goals of a different meaning.

32. Then, in contrast to the well-intentioned efforts of the representatives of the first direction, the representatives of the other stream, using the same peculiarities related to you, made efforts designed to neutralise the effects of the fruits of the well-intentioned efforts.

33. Consequently, on the basis of the skillful use of the abnormally flaring egoistic pretensions for might, honour and power, in your life have begun to emerge all sorts of mystical unions,

34. In whose representatives’ consciousness have been introduced perverted to stupidity concepts of God and His servants.

35. And since with the help of the extraterrestrial world in such unions have been allowed some simple energetic games, plunging man into superstitious thrill, a tenable argument has thereby been given to all this nonsense, shaped into an ideological “secret” teaching.

36. As a rule, in such cases, you are very much inclined to trust the ongoing.

37. Along with such big and small phenomena, a lot of impacts on the emerging religious associations have also been taking place.

38. But the main attention of the extraterrestrial mind that confronts you is not directed to the field of mystical and religious ideologies,

39. Which on the basis of the laws of egoism quickly divide within themselves into streams of different meaning, neutralising in this way the beneficial effect of the teaching itself.

40. After which the representatives of every stream confidently believe that they understand certain parts of the teaching presumably better than all the others, and so they have supposedly more possibilities in moving forward and in salvation;

41. Which makes you primarily slaves of the darkness, even if in this case you continue to sincerely consider yourselves believers.

42. The extraterrestrial mind that confronts you directed its main attention to the field of your relations with each other in everyday life, where certain conditional values were successfully introduced and developed into concepts of all kinds of monetary units.

43. This field, according to the calculations of the given extraterrestrial mind, was giving almost full guarantee that the enslaved mankind would be easily brought to self-destruction, without breaking at that the existing law of the universal Mind, forbidding the open active interference in the life-activity of any civilisation of the mobile mind in violation of the freedom of choice of this developing civilisation.

44. And in this case there was not forcible introduction of the monetary units and the system managing their turnover.

45. You had the full freedom of choice whether to use or not the idea which occurred into your consciousness on this occasion.

46. But you not only took this idea, but after a while you also readily applied all your mental and physical capabilities to its realisation and development.

47.  For it is your egoism that first of all became extremely interested in this.

48. And the mind – obedient to the egoism – easily appreciated the great perspectives for satisfaction of the needs of the one, in whose favour all reasonable capabilities were being used.

49. Because, if in natural conditions the greatest honour – and therefore capabilities to satisfy in the best way the instinctive egoistic needs – can possess only the one who is given by Nature the best personal qualities, then the great amount of monetary units, which supposedly can anyone obtain, enables likewise the satisfaction of the instinctive egoistic needs without any regard to the personal merits.

50. Soon it became evident that where the conditional values were successfully introduced into your life-activity, you began to think of the opportunities to obtain these values much more than of ideas with religious motives which you, for conscience’ sake, continued to talk about as something vitally important in life.

51. It was clearly seen that no matter how one speaks about his religious manifestation, he would in the first place worship the material values.

52. And despite the pompous contempt with which you might speak about money, the life-activity would be built precisely in complete dependence on the system of the monetary units,

53. At the same time, obediently forming the living arrangement in a way, when each representative of the society would be put in complete dependence on the need to be continuously concerned how to acquire more and more of these conditional values.

54. Does this dependence not resemble the leash, on which the donkey walks around a pole fixed by somebody into the ground?

55. Where the only direction to follow endlessly and freely – that is moving around in a circle.

56. But no matter how long you might walk around, you will always stay at the same spot, near that same pole.

57. The children of God are called to know just one “leash” – when your hands are embedded in the Hand of God, your Heavenly Father,

58. Who always leads along the direct Road, where the Sun never sets and the darkness never overcomes the Light.

59. You are not alone in the face of dangers and great difficulties.

60. Neither nowadays nor in all the days of the unsightly history of formation of your civilisation have you been left by your God.

61. It only seems to you that the Heavenly Father does not see you and does not act.

62. And this is so, because you always demand from Him what is not inherent to Him and what in fact is not good for you.

63. But now you are supposed to learn more broadly the truths about some great mysteries.

64. Many truths, kept so far out of necessity in the great Book sealed with seven seals.

65. And here the Hour has struck, completing the long-time wait.

66. And may those who listen heed the Voice that is reading the open Pages!

And now, opening the next Page, time has come to reveal a great secret, reflecting an effort of the Heavenly Father for Salvation of his errant children.

2. In this appeal I will not touch upon your Father’s numerous efforts, created invisibly for you and always to your benefit, but for the moment I will partly unveil the secret which became the stumbling block both for the ones who did not accept Him, and for those, who said openly: “We believe!”.

3. But in a much easier situation now happen to be those, who once rejected this, for they barely thought about the Teacher and their consciousness is free from mind-numbing illusions.

4. And those, who abundantly called themselves believers, for a rather long time have been trying to imagine the appearance of the Teacher through the prism of egoism, turning all their attention not to the main point.

5. Therefore their consciousness has been filled up with ungrounded illusions.

6. And now they are chained to them, unable to do a brave move beyond the boundaries established by their own efforts.

7. The believers stubbornly expect the fulfilment of what is predestined by God in images which they desire.

8. But completely blind is the one who thinks that the Heavenly Father creates His own Will according to human desires.

9. Your Living God does not create according to your desires, but for the good of you!

10. Be vigilant in your wishes, for your slavery under the yoke of your own egoism has not finished yet!

11. The Great God, having given you life and having incarnated you on Mother-Earth, began to closely watch your efforts in every move.

12. For this purpose Father does not need the well-known to you eyesight with extremely limited capabilities.

13 The soul of each of you has a permanent connection with the Heavenly Father through a definite, never tearing and invisible for you wonderful Thread.

14. As the lungs of the material body continuously have to inhale the life-giving air, so through this wonderful Thread, for maintaining life, your soul has to inhale continuously the Holy Spirit of its Father,

15. Which is incessantly poured out on all of you on equal terms, whomever you are on Mother-Earth.

16. Your perceiving of the whole surrounding reality and all efforts of yours without exception are inseparably linked to the two sensual worlds – inner and outer:

17. The outer sensual world of the natural instinctive egoistic peculiarities and the inner spiritual sensual world.

18. At that, the outer sensual world is not able to penetrate into the inner one, because of its much rougher fundamentals, when the inner sensual world easily penetrates into all outer manifestations of the material laws of the flesh and the whole surrounding reality.

19. Thus, thanks to the mentioned wonderful Thread, your Heavenly Father sees everything that happens to you, precisely through your spiritual sensual peculiarities.

20. And as there is no phenomenon of the material World, which can prevent the action of the wonderful Thread, so, wherever you would find yourselves, under whatever thick layer of water or earth you would happen to be, whatever buildings you would hide in, your Father will always easily see what is going on exclusively with each and every one of you.

21. But I verily tell you: God is not interested in the details of the events expressed through the material laws of your flesh, as well as in everything that your flesh and mind come in contact with.

22. The Heavenly Father carefully observes how you react to all that happens, expressing the attitude of your soul to everything.

23. The Father does not look at what is going on in your consciousness, and He is not interested in your thoughts, but He is unceasingly observing the inner efforts, which you first of all necessarily apply to everything.

24. Remember, all your outwardly expressed precious decorations and magnificent buildings, created by your hands to the Glory of God, will never be noticed by your Father, for all His attention is directed to your heart.

25. Therefore in these creations you primarily show yourselves to each other and build them for yourselves.

26. When you build temples or something smaller, but of a high price, you make donations to your planned endeavour.

27. And the creation ultimately becomes the fruit of your sacrifices to your God.

28. I truly say to you: God does not expect your brilliant sacrifices, but merciful deeds, done primarily from your soul.

29. For further on, from the fullness of the heart, the mouth speaks and the hands work in a worthy way.

30. But everything created by your mouth and hands will be useful only to you.

31. And the Great Heavenly Father continues to vigilantly watch the steps of your soul’s efforts.

32. He has seen the beginning in detail and continues to watch closely the events unfolding in your life from the impact that the representatives of the Mind of the Universe exert on your mind.

33. But whatever level of development of the mind would possess the ones that wish to affect your life, they can never be compared to the qualities of the Super-consciousness of your God –

34. The Divine qualities, with the help of which your Father outplays all the ongoing events in such a manner, that each of them would inevitably serve only to the benefit of your soul;

35. To your soul’s benefit that you should have at heart constantly, but you – because of blindness – persistently choose above all the good for your body and egoism.

36. Therefore Father is deaf to your pleas, but He is always mindful of what you truly need.

37. The Great God could see that during the setting up of the different foundations of all kinds of religious-mystical and other philosophical teachings, introduced due to the efforts of the Mind of the Universe for your good, among the plethora of moral and ethical concepts there were no truths characteristical for the genuine straight-forward and uniform for mankind Road of Ascent, but nevertheless, in their abundance, the introduced concepts are able to considerably ennoble a lot of your life-manifestations;

38. Even if they could not give you the right understanding of God and what is coming from Him, yet they were able to considerably expand your worldview from the animalistic-egoistic narrow-primitive level;

39. This facilitated the formation of a favourable foundation, from which you might adequately get in touch with the Truth.

40. And many of these concepts – albeit do not contribute to the process of Ascent – often impede your downfall.

41. So, whatever titles had the introduced-to-you concepts, verily I tell you: the Heavenly Father refers to the efforts in this direction favourably.

42. And just unreasonable blind men would raise a shrill cry, rejecting what is inaccessible to them.

43. For, bathing in their own egoism, they consider themselves the measure in determining the spiritual values.

44. In the formation of the various teachings in your society the only complication for the fulfilment of the Sacred Intent lays in the fact, that, on the basis of the specific regularities of your soul, you inevitably become firmly tied with your heart and mind to the teaching you have chosen,

45. And some false concepts are being affirmed in your mind.

46. And as you still almost fully trust in the first place your consciousness, but not the call of the soul, so, in front of many of you arises a hard-to-solve task in perceiving the Truth, at long last sent by Father.

47. For you will not listen to the voice of your soul, but you will try to assess What has Come mainly by your mind which is filled up with litter.

48. But in truth, a great failure awaits you in this case, no matter by what degree of importance on Earth your consciousness has marked itself.

49. But – man’s wisdom – is it not insanity in the face of God?

50. Therefore all hopes are left on your heart.

51. For only through the heart – more and more pure – is it possible to see What has Come from God.

52. Observing such kinds of spiritual formations and knowing about all the true advantages and shortcomings of all emerging teachings, the Heavenly Father, through mysteries set by His Will, allows you to reincarnate in such a manner, that, being born in this or that society where thrives one teaching or another, you can have the opportunity to acquire something more favourable for the given period of time,

53. Which is able to enrich your inner world by either adding what is missing, or truncating the unnecessary.

54. And it is through this mystery first of all, and through some other efforts, that the Great God is always able to outplay everything that happens to you not by His Will,

55. In order that what is ongoing could always help you to the greatest extent possible.

56. And since in the course of Eternity an active influence on you can have only mind which is basically similar to yours, it can never be compared to the Effort of God, your Heavenly Father.

57. And whatever dark sophisticated intentions prove to be against you, finally they will inevitably do good to you.

58. But what efforts of your own will you make yourselves?

59. For you cannot perish from what is being done to you, but only from the way that you perceive these efforts.

60. And your choice will always remain free in Eternity.

61. But in addition to the fact that the Father through His Wisdom and Force outplays everything for your good, there are also direct efforts of His, which had been foreseen by the Sacred Intent for the benefit of the development of the human race.

62. Having given you life and having incarnated you on Mother-Earth, the Great Father assigned to you a complicated work – to begin an independent accumulation of the understanding which is necessary for the development.

63. At that, the greatest difficulty became the fact that it is impossible to give a direct hint to any of you.

64. For your mind, only through which could be given definite instructions, has a uniform basis and regularities like in all manifestations of the peculiarities of the mobile mind of the Universe.

65. And this means that at any level of development of your mind within the limits established by the Creator of the material Being, you will never be able to perceive the efforts of the Super Consciousness in this direction,

66. Since the rough peculiarities of your consciousness are not able to perceive the manifestations of hyper-fine peculiarities.

67. The Heavenly Father knew, that in the natural process of your formation and accumulation of the necessary understandings intended to help you pass through the initial stage of self-determination and comprehension of your real essence, you totally lack independent capabilities to acquire comprehension of the Truth exactly at the level at which a full-fledged entering into the Harmony of the Universe is possible precisely for you.

68. Moreover that the Harmony Itself has also established for you certain time limits, raising a barrier, beyond which the material flesh should not pass if it does not enter into the rhythm of the unfolding Harmony.

69. Knowing of all inevitably emerging in front of you difficulties after your unexpected for the Universe entry into the Being of the material World, at a certain stage of formation of the young mankind, the Great Heavenly Father planned my birth.

70. I was born not to walk the way of development which you do, fulfilling the beautiful mission assigned to you by the Father.

71. For you are born to gradually ennoble the whole World of matter, spreading God’s Glory throughout the Universe.

72. And I was born only for your good,

73. In order to complete what is missing, only through which the Great Father has the possibility to give the necessary instructions to his numerous children, at their level of understanding.

74. And only now the favourable time has come, when, with the permission of the Great God, my Father, I will partly unveil to you my secret,

75. About which you have made a lot of guesses and have inevitably given rise to a great number of primitive images, on the basis of which to the present days a plethora of various temptations and confusions have emerged.

76. And in order to reveal to you a lot of things now, it is very important that you should know this Page as well,

77. So as to dispel the mist forever and to unveil finally before your eyes the straight-forward path.

The qualitative foundation of my soul is somewhat different from yours and not so close to the subtle manifestations of the laws of matter.

2. For I am not supposed, like you are, to abide in constant connection with the material laws, and my appearance amongst you is possible only in circumstances that are exceptional for you and only for a certain period of time, until I fulfil what depends on me for your good.

3. My Essence is woven by the Great God in such a way, that in any contact with you at any time, when the necessity of my incarnation in your society occurs, I can always see your mistakes and what you lack.

4. I was born to always know the essence of your mistakes, and I can always see what is good for your soul, and what prevents its development.

5. But in order to help you a little from various sides to touch upon my secret, it is necessary first to say the truth, in the name of which my Essence has been created.

6. I already mentioned that the laws of development of matter, established by the Creator of the Universe, are imprinted in all energetic phenomena, without exception, of the entire material World.

7.  Wherein it should be remembered that every solid object is essentially also an energetic phenomenon, only in a much denser state with characteristic informational basis,

8. Thanks to which you have the opportunity to distinguish the unique individuality of all the objects of the diverse manifestation of Nature surrounding you.

9. And anything, that is born in the Universe with capabilities to perceive reasonably the laws of the whole manifested reality, is free to start a process of cognition, beginning with any object or phenomenon which it can get in contact with.

10. The laws of development of matter are imprinted in all manifestations of the material World.

11. In contrast, the laws of development of the soul are not imprinted anywhere in the Universe.

12. They cannot be found independently anywhere, for the Road along which you begin to develop, is being manifested in the material World’s Being for the first time.

13. And only from the roads that you have walked is it possible to save your traces in the memory of the Universe.

14. But there is no one that this memory should be kept for, because there will not be newly-born ones who are to walk a similar road.

15. Everything should be Eternally continued precisely from you, for quite high became the price of the time of your self-determination.

16. So, my Essence has been created by the Great Father in order that at any meeting with you – which happens solely by the Will of the Heavenly Father, my God and yours – I could judge your deeds, revealing to you the laws of your mistakes, and always set before you new laws, which are intended to straighten your roads if you have turned aside, or to accelerate your movement if you start to lag behind.

17. Therefore, when I come to you I am not looking for worship, but I am eager above all to see in you the dedicated fulfilment of what is mine.

18. And if I come to you, I am always able to give you everything that is necessary for the good of the development of your soul.

19. For my Essence is woven from the Spirit of the Truth, and you all have the right on equal terms to find in me any truth related to your true life.

20. I am an inexhaustible Source, and, as long as I am with you, you can unlimitedly take from me life-giving Moisture.

21. The only measure in this will be just your personal ability to take and contain inside you.

22. My appearance amongst you is the epitome of the openly expressed Effort of the Great God to your Salvation.

23. For I am your Father’s Hand, truly extended to you.

24. I am the very Hand of the One Living God, the Father of mankind, which you were to necessarily find, so that, never falling again, firmly and confidently together with your Father step along the Road, pre-determined for you by Him.

25. When I am incarnated, I naturally begin to use the peculiarities of the very same mind which you also possess.

26. For if I use flesh that is born in your society, then the mind of this flesh will possess the peculiarities of exactly the same level of development, to which your society as a whole has risen all over Mother-Earth.

27. If this is not observed, then inevitably the communication between you and me will be considerably complicated.

28. And if you use the capabilities of your mind exclusively for comprehending the ongoing reality and accumulating the necessary information, so that on this basis to strive to decently fulfil what is predestined for you, then I do not use the temporarily acquired capabilities of the mobile mind for such cognition.

29. The questions that you are constantly concerned with are not interesting to me at all, with a few exceptions.

30. The capabilities of the mind, which I temporarily possess, are only being used for acquaintance with the characteristic features of your life-activity and for comprehension of everything happening to you from the level on which you stand, in order that the conclusion which I formulate with this mind, naturally also corresponds to that level,

31. And therefore, to be accessible to your understanding.

32. My spirit is always capable of assessing everything, without exception, which concerns the development of your soul.

33. From the rest of the knowledge – and this is the knowledge related only to the laws of development of matter, – I always have the possibility to take everything which I consider necessary for your benefit.

34. But for this I cannot use the capabilities of the temporarily available mind, because the knowledge, which at times I have to reveal to you, including it into the Teaching, will naturally exceed your level of development and even the ultimate abilities of the mobile mind in general.

35. And with the help of the capabilities of the available mind I only shape it into the form which makes this knowledge both understandable and useful to you.

36. If for you the capabilities of the mobile mind, which you will use forever, are principal auxiliary conditions for comprehension of the ongoing reality, then for me the temporary possession of these capabilities is necessary only for the favourable communication with you and the revealing of what is hidden inside me at an understandable to you level.

37. My capabilities to comprehend the ongoing reality are manifested through another mystery.

38. My Essence is connected to my Father in a qualitatively different way, compared to your soul.

39. And due to this quality I have the possibility, with the help of the peculiarities of the Super-consciousness of my Father, to penetrate into any laws of the Universe, if I consider this necessary for your good.

40. Father is holding my internal urges in His hands, and until I do not feel inside a steady understanding of the necessity to reveal for your good such kind of laws, this to me will naturally indicate the absence of my Father’s favour on it.

41. As for me personally – I am absolutely not interested in knowledge of such kind.

42. And after I take – with the help of my Father – at my hyperfine sensual level everything which I consider you need, I am to translate, by means of the rough capabilities of the carnal mind, what has been taken for you into visible and understandable for you images,

43. By telling all this at the level of comprehension accessible to you.

44. And in order to convey this to you at an understandable level, I need to be necessarily incarnated in your society.

45. In this case the developing new born consciousness, having in its memory nothing superfluous, by absorbing the ongoing reality accumulates all the images which it needs to use in communication with you.

46. For such preliminary preparation a definite period of time is required, during which my Essence abides in a peculiar sleeping state and is not able to have full control over the consciousness of the flesh.

47. Holding all this in His hand the Great Father is leading me, at the sensual level, where I need to receive the necessary impressions and information.

48. This is reflected in the fact that, in various circumstances, following obediently the spontaneously occurring inside sensual necessities, I make efforts, the result of which, as my Father wishes, I should imprint inside myself in support of my future true Accomplishment.

49. To hold my Essence in sleeping state is necessary in order that the consciousness of my flesh becomes more familiar with the diversity of the phenomena which are inherent in you and should be later corrected.

50. For in an awakened state not only would I be unable to get the necessary familiarisation, but also – and this would be the most unfavourable – the primitive aggressive life-order of your society all over the Earth would inevitably create extremely complicated conditions for the beginning of the development of my flesh.

51. In this case, again, it is the Wisdom of the Great God that outplays the existing complications for the good of you.

52. He seeks to save you, although you unconsciously, out of ignorance, often try hard to oppose Him in this, while still begging Him for help.

53. The duration of the preparatory period can differ and fully depends on the level of development of the society.

54. For in your society still exists not just an unreasonable biassed attitude of the adult person, concerning the edifying of the quite younger one, what is a bright display of the untidy forms of egoism, but also the character of living arrangement itself creates rough restrictions in terms of various narrowly primitive rules, prescribed to everybody, hampering the fast accumulation of what is necessary.

55. By the time of the creation of my Essence, the Great God had already seen the apparent necessity of my coming to you at certain times.

56. My main and decisive Accomplishment was predestined to be in the period of deciding the fate of mankind, when approaching the limit set for you by the Harmony of the World of matter.

57. But, taking into consideration your displayed psychological peculiarities, and also the complicating circumstances, caused by the active introduction into your life of various teachings by the representatives of the extraterrestrial mind, at that – with two opposite goals, the Heavenly Father outlined my preliminary brief appearance amongst you,

58. During which it was necessary to show an image of the true Road of Salvation with a touch upon the first real concepts about the existence of the True Great God of the human race.

59. In order that by the time when the main Hour of the decisive Event strikes, the consciousness of the largest number of representatives of humanity could at least superficially get acquainted with the manifestation of the Efforts of the True God, Who has sent down to His children through His living Word the first instructions about the true life,

60. So that in the very period of the unfolding predestined decisive Accomplishment you might have the greatest possibilities to make the right choice.

61. Wherein, the freedom of choice, as before, should remain free for everyone.

62. If your life-activity was formed only depending on your own capabilities, without the interference of the Mind of the Universe, my appearances among you would proceed in some other regime and would take place more evenly and more benignly.

63. But your life, naturally, has been inevitably falling into a complicated nature of formation.

64. And the Great God knew about the forthcoming possibility of interference of this kind in your life.

65. But there was no other choice for, in immediate most favourable proximity to Him, just on Earth was the only one, beginning its development, young civilisation with the necessary for the fulfilment of the Holy Intent peculiarities of the mobile mind,

66. The level of development of which was precisely on the stage, when the use of the dense natural bodies would be most favourable.

67. Therefore the Heavenly Father was ready to outplay all probable complications, fulfilling what was Scheduled.

68. Moreover, such outer attempts to influence your life cannot be prevented, mainly because the Mind of the Universe is absolutely incapable of perceiving anything ever coming from the Great God, due to its definite limitations and for the reason that the efforts of the Mind are made according to the established common laws in the Universe which do not violate the Harmony.

69. The Heavenly Father scheduled His Intent without reference to any active intervention in the existing laws, established for the universal Mind.

70. And the times of my appearance among you depend exclusively on the character of the emerging difficulties in the life-activity of your society.

71. And in order that everything was prepared for the scheduled decisive Hour in the best possible way, my preliminary appearance among you should take place at around two thousand years before the charted Hour.

72. In that time, among the already existing isolated from each other diverse belligerent societies, Father predetermined for the first Accomplishment precisely the people of ancient Judea.

73. But I truly tell you: this did not happen for the reason that the people of Judea is “chosen” by the All-Loving God, for in this sense all of you, without exception and on equal terms, are chosen by the Heavenly Father in the name of fulfilling His Intent;

74. But this happened because the people of Judea was to play a definite peculiar role – planned for it by the extraterrestrial mind – in the life of your whole society.

75. Where the role itself pursued a goal, opposite to the fulfilment of God’s Intent, therefore this nation was destined to great misfortunes and sufferings.

76. But the Jewish people itself does not know that, therefore guilt is not imputed to it.

The level of development of the mind of the extraterrestrial worlds, having impact on you, exceeds your level by a myriad of orders of magnitude.

2. Therefore in the process of one or another attempt to affect your consciousness, you, till the present day, pretty simply succumb to the influence of temptations, which the ancient people just as readily succumbed to when various kinds of teachings were being introduced.

3. Moreover your naïve childish attitude to various “rattles” in the form of unusual for you display of the laws of matter, easily provides a tenable argument for the temptations arising inside your consciousness.

4. Where it is you yourselves that immediately rush to ascribe the display of various “miracles” to some omens, supposedly coming from the Heavenly Father.

5. Although these “miracles” have nothing to do with Him, for they are manifested in laws which for the Father are heterogenous* (of different origin).

6. And the very display of all such “miracles” without any exception is just a performance of still unknown to you material laws, artificially used for achieving definite goals, without at that going beyond the permissible limits of the Harmony.

7.  The representatives of the mobile mind, with a level of development higher than yours, are easily able to display a large number of such kinds of “rattles”.

8. Though you already are also quite capable of doing a lot of things yourselves.

9. Having once introduced in your relations, in the form of certain conveniences, some conditional values, evolving over time into terms of monetary units, the opposing your development extraterrestrial mind in due time – when the actions, connected with the monetary units, obtained a stabilised character and man started to be continuously dependent on the presence of ever larger amounts of these conventional values – applied well-focused efforts for introducing an accurately calculated monetary-financial system;

10. Which should become something like a reliable leash with numerous precious collars, put from the one side on the necks of all human societies, and on the other side – tied to a “pole”, set by somebody into the ground;

11. What in general is intended to impede the true development and formation of the human civilisation.

12. The first step in implementation of this programme had to become the effort to introduce into your life-activity a definite, specifically expressed rule, which many years later should inevitably bring the whole circulation of the conditional values, on which should necessarily slavishly depend all mankind, to the complete dependence on the actions of a small group of people,

13. On who’s egoistic narrow-primitive spiritual qualities should become dependent to a certain extent the prosperity of a great number of representatives of mankind.

14. This concrete rule should necessarily be introduced only at the level of what is supposedly given by God, for just then the fulfilment of the given rule would become an issue of national interest.

15. And then the success of this activity would obtain a real solid foundation.

16. But such a rule, and in the given case implying a peculiar usurious system, should not be introduced as something convenient in the life arrangement of the society.

17. It should be introduced in such a way, that over a long period of time, regardless of the difficulties and changes of all external conditions of technical and scientific character, it should always be perceived as the single reliable peculiar super-weapon, only with the help of which one could allegedly conquer and enslave all the “unchosen” ones,

18. That should include the whole of mankind, except one possibly small nation.

19. The said dogma of the particular chosenness of the nation should also play in this programme a key role, the firm belief in which is capable of making man extremely persistent in achieving the charted goal.

20. And for the implementation of the given programme all that remained was to find a nation, which did not yet have a strong harmonious religious teaching and which egoism was seriously hurt, but which should not have an inner inclination towards development of handcrafts, arts and science, and should gravitate to trade, as a primary life attachment.

21. And since these qualities in that period were brightly expressed among the nomadic tribes, what was sought for should be found there.

22. But considering the abilities of the extraterrestrial mind such a search could not pose any difficulties.

23. A certain challenge could be only the search of a man, who will decently fulfil what is entrusted to him and in whose consciousness it was possible to lay a channel for the required incoming information.

24. But all this was successfully resolved.

25. And Moses climbed Mount Horeb, what was later imprinted in the Old Testament.

26. I already mentioned that the character of your life-activity is built in such a way that you would first of all try to accumulate the necessary knowledge about your life independently.

27. Where your Heavenly Father in order to help you has created the system of your reincarnations, through which active conditions, favourable for comprehension of what you lack, are created.

28. And if we take one of the primary characteristic features of your vice, which has emerged on the basis of the rapidly growing egoism, – the phenomenon of exalting oneself above the rest of one’s brethren – when this inside you reaches a dangerous level, it is imperative that you get into certain conditions, where you should be persistently humiliated.

29. It would often be preferable if this takes place in the presence of others who are humiliated alike, so that, experiencing this on yourself, and also seeing the same on your neighbours, but already from those positions, you would have the opportunity to reconsider a lot.

30. In antiquity the circumstances related to the unrestrained-to-wildness striving for self-exaltation have been widely spread.

31. The Great God, making use of the situation with the occurring in your society concepts of slavery, always incarnates into bodies of slaves exactly the ones who earlier used to glorify excessively themselves, and also the former slaveholders themselves, who got too involved with their temporary power.

32. It is regarding this law that I have previously warned you that everyone who exalts himself will be humbled.

33. In the same way was also used the flesh of the ancient Israelites, languishing under the yoke of the Egyptian people, when in every newly born flesh was incarnated an unrestrained egoist from some other nation.

34. It goes like this until in accord with the natural social regular processes these external conditions change.

35. And only by the time when these peculiar educational conditions should change, such incarnations cease and a shift towards the common regular process takes place.

36. But the Israelites’ sufferings did not happen for the reason that God has supposedly forgotten about them for a while.

37. Only a great ignorance could give rise to such understanding about the Great God.

38. Moreover that all of you without exception are for Him one single nation and differ from one another only by the degree of your obedience to Him.

39. Father never forgets about any of you and always strives to do everything for your well-being,

40. But He has to outplay the results of your own extremely unreasonable actions, done as a result of the freedom of choice.

41. And as the soul itself does not have any national features, each of you acquires a definite flesh of any nation, precisely through which you have the opportunity to find what you lack.

42. So once, through some circumstances, artificially built by the extraterrestrial mind, and with the same various “rattles”, the people of Israel was successfully freed from enslavement and was directed under the guidance of Moses to the country, supposedly promised by God.

43. But since the release of the Israelites did not happen in accordance with the natural regular processes, the Great Heavenly Father had not previously changed the pattern of the reincarnations, which would cancel the incarnation in the bodies of this nation only extremely unrestrained egoists.

44. Therefore it was exactly the ones who still needed strict education, that suddenly found freedom.

45. And in connection precisely to this fact Moses inevitably had to face enormous difficulties,

46. When the abnormal abundant display of the wild egoism of those who walked with him needed to be continuously suppressed by strict laws and force.

47. The extraterrestrial mind also noticed those extremely complicated circumstances and, after due assessment, an effort was made to create some peculiar quarantine during which several generations should leave the life in the flesh.

48. And since the moment when the Israelites’ people changed the form of its life-activity, the Great God proceeded with the incarnation of his children in these bodies according to the regular principle, regardless of their games.

49. Therefore, it was only after a certain period of time when the given society acquired the usual level of stability, and after that the Israelites’ nation could step forward to its goal.

50. But during this period Moses had Mount Sinai and many other days,

51. When he obediently imprinted the system of knowledge and laws, coming to him from above, on whose basis a strong religious teaching was emerging, with the mandatory for the given case emphasising the specific chosenness of the Israelites,

52. Which guaranteed, for a long forthcoming period of time, a great persistence in the accomplishment of the inserted programme.

53. It was mainly the egoism, which was seriously hurt during the period of yoke and which even without that was excessively great inside, that became a nice fertile soil for such sowing.

54. In this period, together with the numerous rules and laws, the usurious system was successfully introduced; a blessing for all kinds of liberties in relation to the other nations was promised for its obedient implementation.

55. In this way the foundation of the successive religious teaching was laid down, where even the text itself was being transferred and obediently imprinted by Moses in such a manner, that an adequate correct reading of the text gave the chance to receive information about the future of all mankind.

56. And even here the extraterrestrial world did not do without “rattles”.

57. For the possibility to foresee the most probable events in the development of one or another society is fairly accessible for the level of development of those who try to patronise the human civilisation, pursuing their own interests.

58. The necessity to insert the dogma of the peculiar chosenness of that people boiled down to the fact, that, having displayed in this issue a deep national conviction, the Israelites unconsciously switched on an invisible for man regularity from the World of matter, related to the fact, that afterwards at any contact of the Israelites with the representatives of other societies, on behalf of these representatives would occur unconscious dislike and aggression in reference to the people of Israel.

59. This was required in order that the Israelites over a long period of time constantly felt their isolation and still more persistently followed what was prescribed to them by the various laws in the religious teaching.

60. This would enable them to feel continuously a specific inner unity among themselves, and so, the following of the programme would be long-lasting.

61. The extraterrestrial mind, foreseeing the probable future, knew that once – exactly in connection with these activated regularities – the people of Israel, yet again for the sake of accomplishment of the programme, would be being actively scattered all over the world,

62. In order that the introduced system would be favourably spreading everywhere, provided that there can get at least one Jew.

63. The ideology of the introduced religious teaching, resting deep into his consciousness, would continuously turn his efforts to the direction in which he would see his modest contribution, leading to the imaginary inevitable victory of his people over all the other representatives of mankind.

64. In this way the sincere belief in the promises, supposedly given by God, has been displayed.

65. The Heavenly Father saw the deep illusion which His beloved children, a part of whom was incarnated into the bodies of the Israelite people, had succumbed to.

66. Using the mystery of reincarnation, the Great Father began to help over time to neutralise increasingly the dangerous ideological programme in the consciousness, incarnating into the bodies of the Jews souls, that had been previously incarnated in other nations, with an internal experience which had some contrary to the programme peculiarities;

67. Though such an experience was initially very seldom imprinted in the souls, and even if it was – quite insignificantly.

68. And then, in such reincarnation, the inner world – by a force unconscious for man – influenced in its own way the ideological stance in the consciousness,

69. Where an ever greater effect can emerge only over time, when positive vitally important qualities are being gradually accumulated in the souls.

70. And only the unreasonable ignorant actions of the rest of God’s children, holding in their consciousness other, not less dangerous, rough ideological attitudes, began trying hard to unconsciously impede these Efforts of their Heavenly Father.

71. Where during the period of the dispersal of the Jews around the Earth, especially on the part of the representatives of the already established vast community, calling themselves Christians, there were applied abundant and extremely primitive wild efforts in respect of the Jewish people,

72. Without suspecting – out of ignorance of the Truth – that they trip up their own native brothers, being temporarily at that time in the flesh of this people;

73. Thus further empowering their efforts on the false road, laid for them against the benefit of all mankind.

74. The children of the Great Heavenly Father, incarnated in the bodies of the people of Israel, having lent themselves to the ancient laws with all their reason and faith, do not know to this day what kind of temptation they have succumbed to.

75. For, although in ancient times they had the full freedom of choice, under the conditions that were created for them it was impossible not to perceive what they were being given.

76. Such was the result of the efforts on the basis of a correct assessment of the peculiarities of your psychology.

77. A strong emphasis is being placed on this nowadays on the part of the extraterrestrial mind, quite often with unfavourable for you goals.

78. And then, after passing through a measured out for the Jewish people kind of quarantine in the desert land, which lasted many years, this people was to face a turbulent history,

79. For they were deliberately taken to lands, where they would lose their peace forever, pulling on their own heads great misfortunes, what was necessary for the successful accomplishment of the pernicious programme provided by the heterogenous* source.

80. Where the very peculiarity of these misfortunes considerably depends on the regularities related to the manifestation of the powerful nationwide self-exaltation above all the other nations without exception.

81. For any attempt for self-exaltation is, at the energetic level, a challenge to those manifestations of the material laws, which are the object of self-exaltation.

82. When such manifestations take place, the laws of Nature immediately begin to counteract with an ever increasing strength,

83. And in the life of your society this is easily and actively displayed through your own endeavours in respect of any of your neighbours, ending quite often with violent manifestations in the clash of one nation with another.

84. This represents a gross regularity in the Universe, designed for restraining the excessively displayed primitive sides of egoism.

85. And concerning the laws of development of your soul, any attempt for self-exaltation always plays a pernicious role, regardless of the bright slogan under which you make even the slightest efforts towards self-exaltation.

*heterogenous – of different origin (translator’s note); heterogenous source – a source which is of different origin

Knowing that His children from the people of Judea abide in the state of false chosenness, the Heavenly Father preordained that my first appearance in your life would begin exactly with this nation,

2. In order to impose a definite auxiliary stamp on the whole forthcoming fate of the life of the Jews.

3. Taking into account, in the necessary hour, the external conditions of the nation which was seriously suffering for another time, as well as the ever-growing hopes that the Messiah was about to come and bring the long-awaited liberation from the successive other-nation’s tyranny, the Great God allowed me to incarnate into a newly born child of one modest family,

4. Whose father’s and mother’s names have come to you without distortion.

5. As for the other related details and events which took place later, I will just mention for now, that not all of the facts which have come to you are real; and if we touch upon the ideas, occurring in your consciousness on the basis of what you have read about that time, then the discrepancy becomes immeasurably greater.

6. Everything in my life began in the way that I already mentioned: with а definite preparatory period, required for my basic Creations.

7. Before the beginning of the Accomplishment my Essence lived in a peculiar “sleeping” state, and the outwardly displayed life-activity, under the supervision of my God, helped for the accumulation of all the necessary for me concepts about the living environment of the people among which I appeared.

8. I obediently participated in the life-game, passionately played by the nation which was suffering from a dangerous disease inside, but considered this the primary genuine manifestation of its life.

9. While playing, I continued to watch closely everything around, for these were the first impressions I ever got from my living in the flesh.

10. And when the Hour of awakening struck, my Spirit opened eyes, and I began to see the world the way precisely I should see it through the “prism” of my Father’s Spirit.

11. As it is inherent to my Essence, I immediately began to see the truth of all proceeding events and soon I could not fail to see the danger that was threatening me.

12. For I was eager to tell something that was beginning to destroy in the consciousness of those people the already existing ideological attitude which they cherished a lot.

13. The people of Judea passionately craved for obtaining the desired freedom for their natural body, falsely comprehending the spiritual.

14. They dream of a victory, led by the desired messiah, in order to finally and forever indulge in tasting of endless benefits yet again for their flesh.

15. But I was to talk about freedom of a different kind,

16. About the roads, which, as a rule, everybody avoided, for they were continuously looking for advantages again for their flesh.

17. And since the incessant search and thoughts about such advantages are a key feature in your life-activity, it was favourable for me to start with my Word primarily among the indigent and poor ones.

18. Precisely as an exception my Father allowed me to use the laws of matter, which in the given case were to serve not only as “rattles”, but also as something more.

19. For above all the people of Judea very strongly believed, on the basis of their history imprinted already in their religious teaching, that everything coming from God should be accompanied by great, visible to them omens.

20. And even if they did not often ask for this openly, internally they greatly depended on this.

21. And since I was supposed to lay down something new – not what they had in their consciousness – then under these primitive circumstances it was absolutely necessary to show something, which was exceeding the level of their understanding.

22. Any phenomena of this kind still affect the freedom of your choice, and in ancient times such influence was too great.

23. Therefore their incompetent usage can always have a detrimental effect on your spiritual development.

24. For such “rattles” often easily make you take the false, not for your good, when under natural normal circumstances you would not take that false.

25. In that ancient time, in the epoch of the first Accomplishment, the usage of such material laws became the only case for all your history, when they were successfully directed mainly to your good.

26. I managed not just to help the listeners to believe in me, using unknown to them force, for if it was just like that, then we could consider my incarnation unsuccessful, but I was able to help them understand what great strengths they obtain themselves when true faith awakens in them.

27. Those who grasped this and the ones who were close to it were few, but it was evident that God’s Seed grew up and sprouts would inevitably come out.

28. For all the rest would be done by the Heavenly Father, using and outplaying the external circumstances in such a way, that the Good News began to spread according to the Intent, pre-determined by Him.

29. The Good News Itself, about the True God’s Care for His wandering children and about the hope for Salvation, through the shown image of the true road of selfless and devoted love, –

30. The Salvation from the rapid fall down, to which you all excessively gravitate.

31. But only, when you stop falling, you should also start to develop.

32. But it was impossible in those times to introduce the very Teaching of the true development.

33. For it is one thing to call for great love, but another to tell in detail how to fulfil this in all the deeds related to your everyday life.

34. And there is a great lot of such deeds.

35. And each of them needs precise instruction,

36. So that your arbitrary egoistic interpretation of what I often figuratively tell you would not be required.

37. For where I leave something unsaid, you necessarily add, and where you add something, there inevitably sprout exuberant weeds as yet.

38. But then the Hour to tell you about the wonderful Ascent had not struck yet.

39. And then I did not come for that.

40. I knew that the time for my Creation would be short, and I had to be able to tell you not much, but exactly the Things, trying to fulfil which worthily, giving selflessly all your strength, you would be able to save yourselves from painful decay.

41. And this could allow the Jews who had believed, to stop being servants of the harmful programme, inserted in the consciousness of their nation.

42. Beginning the predetermined Creation, I aimed to lay in the consciousness of the listeners the truths which, in their essence, were contrary to the false dogmas created for your demise.

43. Everything mentioned in the ancient religious teaching of the Jews about the qualities ostensibly inherent to God, I countered with concepts which represent actually the genuine Qualities of the Great Father.

44. And where I did not do this – it was not yet the time to even mention about the true manifestations of God.

45. I began to partly unveil the Truth of the Great God, the Only Living and All-Loving Father, about Whom man knew nothing, despite the numerous related legends.

46. But what could be told to the listeners was not much, because of the extreme narrowness of their consciousness, where they held the strong conviction that ostensibly God can get angry, jealous and can punish without delay.

47. All of you even today are inclined to ascribe to your Father vicious emotions, inherent to you, nurtured on egoism.

48. For any display of discontent, anger, jealousy and much more are an expression of rough natural-egoistic sensual manifestations, and so, they are absolutely irrelevant to the Great God because of their different origin.

49. But, eventually, I will inevitably dispel your ignorance, every time unveiling the things which you have matured to by that moment.

50. And in that distant time I only mentioned about the All-Loving Father, Who evenly bestows His Grace to everyone, like the Sun which equally warms and shines on both the sinner and the righteous man;

51. With the single difference that only the one, striving to bestow all his strength for the worthy fulfilment of God’s laws, has the opportunity with each time to gain more and more Gracious Force inside himself;

52. And the one, who made efforts in the opposite direction, though – as before – he did not lose at all the Love of the Heavenly Father towards him, becomes in the course of time increasingly unable to take inside himself even a small shred of Blessing Force.

53. Such are the peculiarities of development of the soul.

54. And then, contrary to the ancient mentioning that ostensibly God can in anger veil His Face from His children and turn His Sight away from them, it was necessary to tell that Father is always watching you and does not turn away His Sight even for an instant, and that even one hair from your head cannot be lost without His knowledge,

55. And that Father is always caring and merciful, and never forgets your genuine needs.

56. And in order to broaden the real understanding of the disciples who were listening, I told them also that the Heavenly Father never judges anyone, but has left the judgement to His Son, for he is the son of man.

57. For only living in the flesh, similar to yours, is it possible to most accurately assess the character of the concrete temporal mistakes taking place in your everyday life.

58. And only living in the flesh can one manifest – for the good of your efforts – certain natural energetic peculiarities, and can also impose on you the necessary requirements, giving numerous explanations accessible to your level of comprehension.

59. The truths from the Great God were revealed in that time not just for that nation.

60. For what had to begin in ancient Judea, was to go throughout the world, testing the numerous children and preparing the consciousness of the sleeping ones for the time of Dawn, for the coming of the crucial Hour.

61. Because your life was to be veiled in even deeper darkness after the end of my first Accomplishment.

62. There was to come a long night of all possible crazy doings, with God’s Name on the lips – hypocritical and deceitful, contorted with malice.

63. Boundless wildness, extremely unreasonable, was still to be displayed through your hands.

64. But it is you yourselves who consciously throw the seeds of deceit with your generous hand, therefore you all inevitably have to taste the fullness of the poison of the fruits you have grown.

65. I will not in greater detail talk about the events of that already ancient time and what really happened regarding my Accomplishment,

66. For there is no need today to resurrect the savagery and stupidity, which was abundantly performed by you in those days.

67. My Accomplishment ended by a peculiar tragic inevitability.

68. But if those who made efforts to stop my activity thought sincerely that they had achieved a victory, they were deeply wrong.

69. I managed to do what depended on me.

70. And the regularities, introduced in this way in the life of the human society, began to unfold in the predetermined direction.

71. While I am doing what depends on me, I can still worry about the success of what is being done by me for your good and to the Glory of my Father.

72. But when I succeeded to fulfil what was predestined, then I could calm down, regardless of the dangers which awaited you.

73. For I know that when my Father leads you further, He will always outplay for your good all difficulties and will always bring what is charted to a favourable goal.

The extraterrestrial world, patronising the people of Judea, assessed very quickly that some laws, established by me, are able to destroy the programme introduced by them and flourishing already for a few centuries through that ignorant people’s endeavours.

2. Thereafter multiple efforts began to be applied in order to influence the course of unfolding events through the consciousness of all those, who were able to take an active part in the propagating of the New Testament;

3. Through the consciousness of those who were able to behave aggressively against the bearers of the Good News, as well as those who sincerely sought to comprehend the Truth.

4. And since the full-fledged teaching of development has not yet been given – with the numerous concrete instructions for distinguishing what is favourable for the soul and what is not, touching upon every side of being and life in general, as it needs to be – so, a wide field of activity emerged for the opposing side: to introduce into the consciousness of the ones who accepted the New Testament, all kinds of false concepts,

5. Both in the direct interpretation of the imprinted truths and in everything else for which direct and concrete clues were not given in the Teaching;

6. Meanwhile using abundantly “rattles” in the form of every possible “miraculous” apparitions of supposedly sacred images and other phenomena, and also the suddenly acquired abilities when a man in a definite psychological condition unconsciously speaks foreign languages, and, of course, the obligatory “miraculous” healing, which all people who are suffering from diseases are longing for, not caring too much about where this healing comes from and if this healing is for the greater good at all.

7. All this is exclusively based on the primitive egoistic attachments.

8. These and many other “rattles” of this kind have been invariably attributed – out of ignorance –to manifestations ostensibly of the Holy Spirit,

9. Whereas the difference between the manifestation of the Holy Spirit and such kind of displays resembles the difference between the sun ray and the metal crowbar.

10. And it is only now that I have another opportunity to tell you about all possible distinctions, mixing which chaotically, you often perceive the darkness instead of the Light.

11. Using skillfully the unknown to man laws of matter, the opposing your development extraterrestrial world made the permissible efforts for the achievement of the main goal in respect of what I laid down to your benefit: not to allow the spreading of the Good News according to the simple principle: “on its own from one man to another”.

12. For exactly such propagation, just as I wished, would be the most favourable for you.

13. Therefore I gave an extremely important instruction: do not call yourselves tutors and teachers, because I am the only Tutor and Teacher for you and only I have the possibility to fulfil this.

14. You are all brothers, and being equal among yourselves would be only for your good.

15. I gave this instruction in order that no one from the believers would later try to edify and teach his neighbours, based on words which I have once said.

16. For just me and my Father know the fullness of what is hidden inside them, and all of you were to comprehend them on equal terms.

17. Only the equal for everyone discussion on my words has been admissible, after which everyone should have stayed with the opinion, to which he had matured,

18. And further – to selflessly fulfil all this.

19. And only his own sincerity should have become his judge.

20. In this admonition – about the tutors – had been expressed my additional hope for your greater good, and I believed that you would try to accomplish it, though you had most probable inclination towards another, primitive effort.

21. However, it happened to be beyond your abilities to assess my word worthily, when you refracted it through the natural egoistic prism.

22. This most probable inclination was successfully used by the extraterrestrial mind opposing you, for which you are undesirables.

23. All they had to do was to skillfully support your efforts in the direction towards which you naturally gravitate.

24. And soon, among the believers, an organisation began its quick formation according to the common principle of all organisations existing in human society.

25. And this common principle has in all cases one and the same root of natural-egoistic character,

26. Which in such organisations, as they grow, is expressed by the inevitable striving to introduce a variety of hierarchical levels.

27. In which the limited consciousness, filled up with information with natural-egoistic marks only, would necessarily see a benign need, when for the soul itself such a construction would in fact create just a clingy decaying swamp.

28. But you are still unable to correctly assess the inner regularities, therefore you are inclined mainly towards what is immanent to you.

29. And immanent to you is everything which serves the natural-egoistic needs.

30. And then contrary to my ban on tutoring, exactly the ones who believed in me quickly shared among themselves the positions of numerous tutors and teachers.

31. And since they themselves were not able to understand many things, they also prevented the others from going beyond that false perception, which was introduced in the form of certain canons.

32. And if my direct and concrete admonition was not followed, then what to speak about your understandings of the various images, through which I gave instructions to you in abundance.

33. Of course, it was a great mistake of yours, unconsciously made,  to consider that the deeds of my immediate disciples are something unmistakable and infallible.

34. But in fact you are all brothers, and everyone who exalts himself will be humbled.

35. You had to be – for their greater good – captious and demanding towards their actions, but you backed off in confusion.

36. And there is also a lot of things that they could not deal with.

37. But since all of you were ignorant of many things, therefore, it is not imputed as a fault to you.

38. And if for the various introductions of religious-mystical teachings – from the side of the extraterrestrial mind – it has always been important to build a uniform organisational system, then precisely regarding my Teaching such an attempt inevitably creates only destruction.

39. For this reason, when organisations, called Christian churches, began their formation in a definite system, there occurred natural convenient conditions to put all this system under the full dependence on the monetary-financial circulation and all ugly, related to this, manifestations concerning the development of your soul;

40.  Which began easily to depersonalise each believer who showed interest in this respect.

41. After this step those who called themselves servants of my Father and who positioned themselves higher, compared to the rest of the believers, inevitably became supporters of the already mentioned unfolding programme for mankind’s enslavement.

42. Whereas in the Teaching I had left instructions capable of destroying the given programme.

43. And, of course, when a fairly expansive Christian organisation was formed, where nothing was left from me but the few words of mine imprinted earlier in the silent Scriptures, it became as well convenient for the opposing you force – by outplaying easily the primitive egoistic manifestations and the narrowness of the consciousness – to introduce in the common organisation all sorts of absurd disagreements.

44. Which should inevitably lead to separation and multiple fragmentation into all sorts of streams of swellheads unwilling to know each other.

45. At that, having exactly the same silent Scriptures, the separated among themselves believers zealously assert their own understanding of definite parts of the Book of life, hypocritically pretending to have taken the most correct road to Salvation.

46. Oh, how great can ignorance be!

47. Using one and the same feature of the rapidly blooming egoism in man, the hostile extraterrestrial mind easily introduces a separating regularity in all religious teachings which do not have a living founder.

48. But the greater the number of divisions a unified religious teaching has in itself, the less benefit it is capable of bringing to you.

49. For this reason I warned you once that every home or kingdom, which divide in themselves, will collapse.

50. And their price will be – dust blown by the wind.

51. Thus, after the end of my first Accomplishment, one of the directions of the extraterrestrial mind continued to patronise in its own way the ever growing in number believers in the Good News, by gradually introducing – through certain authoritative persons, considering what they were not able to assess and comprehend correctly – various false interpretations and incorrect concepts.

52. In its initial natural form the Teaching was called upon to excite your inner world and everyone, who would undertake independent efforts in its comprehension, would certainly notice how this Teaching pulls you out of the existing vicious circle of social living arrangement, attracting you more and more to itself.

53. But few of you dared to follow their own understanding of the New Testament and through their inner desire to fulfil everything according to these understandings.

54. And the ones who did this brave move after all, inevitably felt the need to leave the worldly life;

55. Which they did immediately and worthily,

56. Unwittingly giving others the opportunity to be proud of them, recalling that these righteous workers belong to their people and, of course, to their church

57. Which, accumulating sacred names like flags, presumed that the more those flags, the stronger and more authoritative the church itself would be.

58. I verily tell you: there is no need on behalf of the representatives of any church to say that once in her bosom have lived righteous men.

59. It will be right to say that the church had been existing only while these worthy men had been living.

60. But they are not heroes, they are just true believers.

61. And the church consists not of those who just talk about the Great God, but of the ones who selflessly fulfil what is God-given.

62. There is no need for the churches to boast about the righteous feats in their past history, for the righteous feat is a delight to God in the moments of its doing.

63. But the never-ending citing of the piled up memories of those heroic deeds do not please God.

64. And do all the memories actually refer to heroic righteous deeds?

65. For man is inclined to notice what is righteous in the convenient.

66. And don’t you often – choosing what is convenient – find troubles for yourselves?

67. Everything, which is now convenient to man, is consonant with his vices and weak sides.

68. Be extremely vigilant when you find the convenient!

69. No matter how many achievements it has accumulated in the past, a church cannot become stronger and better because of that.

70. This is favourable only for the museums.

71. The strength and the goodness of God’s church depend on the deeds which are being done today.

72. For it is the living ones who are first called to build God’s church.

73. And the fate of the people around depends on the living ones only.

74. And only the living ones can influence the surrounding world.

75. So, the very success of the introduced false interpretations and concepts fully depends on the overwhelming unconscious egoistic urges of man himself to view everything in a way convenient for his egoism.

76. This allowed – on the wave of the inner efforts of man himself – to easily introduce numerous false interpretations and concepts until everything that could excite you in the Teaching, was completely falsely explained, creating in this way imaginary calmness.

77. Afterwards the one who calls himself a believer does not feel anymore the need to step out of the existing life-activity and move closer to the Teaching, for through these various false interpretations the essence of the Teaching has been transformed in such a manner, that it was already possible to attract the Teaching itself towards the existing life-arrangement,

78. Making from it something convenient, additional to your life, while you continue to say hypocritically that your faith is the most important thing in life, soothing your conscience with a lie.

79. I already figuratively told you, that with the first steps of formation of your civilisation you – out of ignorance – laid down in fertile soil the seed of lie, which became the fundamental principle of the essence of your future developing social life-arrangement.

80. And the tree, personifying the image of your life-arrangement, began to grow quickly with an ugly trunk and numerous branches, giving abundantly poisonous fruits.

81. Once you could not help but notice, that the fruits of your life-activity bring just troubles and endless sufferings from which you constantly strive to feel yourselves like warriors, acquiring unavoidably everything wild and stupid, inherent to this.

82. And when you succeed in this, you inevitably begin even more to multiply that same troubles and sufferings,

83. Incessantly hoping to get free of them, when with all your efforts you are doing the opposite.

84. The continuous eating of the poisonous fruits of the tree of lie and the suffering from various kinds of diseases, which result from that and torment you, occasionally pushed you to look for the reason for your troubles.

85. And then some of you immersed themselves into comprehension of what concerns the numberless leaves of that tree, where the whole visible side of your life is mainly manifested.

86. Those of you, who were wiser, noticed that the leaves come out from numerous small branches, and delved into comprehending these branches.

87. And those of you who are still wiser, whose number in such a listing is ever decreasing, were able to notice that the thin branches come out of thicker ones, but already less in number.

88. And only a handful of you rose to the perception that those thicker branches also come out of still thicker ones.

89. Your entire experience in comprehending your own life for the whole history of your formation has been confined to studying just the leaves and the numerous branches, while covering in a variety of handwriting a far greater amount of paper sheets.

90. Where the more practical of you were seeking in the leaves healing for themselves, and those, who were romantics, were looking away from the tree in the infinite open spaces of the Cosmos.

91. But since you are mainly looking for healing, and within the knowledge of your consciousness there are just concepts of the little branches, then the only thing which you could think out in order to improve your life was to try to rearrange the crown of that tree.

92. And every time, when you assign to somebody the big name of great “botanist”, and even under a certain number in addition, all of you together, from the different sides of the considerably grown-up ugly tree, under the leadership of great “botanists” rush to remake the crown of the tree, the way you want,

93. At that making in advance, in most wise voices, a programme of the successive large-scaled community workday, named revolution, war or any kind of reformation.

94. You try, in accordance with the human prescriptions, to cut everything which in your opinion is more ugly.

95. But on the ugly tree all the branches without exception extend from the root, following one and the same principle.

96. And this tree – whatever multiple transformations have been made in its crown through your feverish efforts with loud appeals – anyway it gives and will be giving the same poisonous fruits as before.

97. Your society is divided in two characteristically displayed efforts, concerning the trimming of the crown of the tree.

98. Where the religious-philosophical effort is characterised by inner activeness and outer passiveness, and the political effort is characterised, on the contrary, by inner passiveness, but outer activeness.

99. At that, when they occasionally combine in your society, these efforts allow at large to conduct quite noisy events, after which painful scars are imprinted on your body for a long time.

100. You, until the present day, persistently keep fighting windmills in ecstasy as Don Quixotes, when the real misfortune rests inside you.

101. But to notice this on your own and assess it worthily does not allow your egoism which you are continuously serving in spite of all your wisdom.

102. None of the sources that have given you all the religious teachings – except the one, which I left for you once, from your God – knows the genuine laws of development of your soul.

103. Therefore, in their essence, these teachings either sought to take you to the world of worthless illusions, thus taking you out of the unfavourable way of living, or give all sorts of recommendations on how to participate in the framing of that same crown of the tree of lie, which personifies your life.

104. And only now you are to understand how useless are all your efforts to improve the quality of the fruits of that tree through various cuttings of the branches which, in your view, are incorrect.

105. All growing branches, which are the only thing you are able to see so far, come out from one trunk which naturally extends from one single root.

106. And until the root of lie continues to live, a benign tree with a lot of sweet and miraculous fruits will not exist, regardless of all your striving to shred the crown of the ugly tree, which has the programme of darkness inserted into its root.

107. It is not in the crown of the tree where you should seek for the cause of your own sorrows, but take a close look at the trunk and the root of the tree itself, what I briefly described in this appeal.

108. In truth I tell you: the Teaching of the true Road, pre-determined for you by the Great God, cannot be a sparkling toy, hanging on the ugly branches to decorate the tree of your vicious living;

109. Which is exactly how you have transformed all the teachings in the societies throughout Mother-Earth.

110. At the same time, hanging words about the Sublime on the crooked knots of that tree, you safely thought that the tree has become supposedly nobler.

111. Remember that the true Teaching is the very Grain, precisely which you have to lay down today in the soil, a suffering soil, but still keeping hope.

112. In order that the Benign tree of your eternal life grew up at last, with a great amount of cure-all miraculous fruits.

113. And that tree – whose crown you have trimmed many times and still tend to do so, being in botanical inspiration – in the near future should finally wither away, for its trunk has already been seriously damaged by the effect of its own venoms, which poisoned the soil beneath it.

The Great Father knew about this withering of the negligent tree, out of which you, like the numerous leaves, occasionally fall down and make a lot of noise, when self-willed winds begin to blow.

2. He was aware that if a new tree, and this time the true one, has not been cultivated by the time of the complete drying up, then there will be no place where to incarnate the new and to finally return the awaiting ones.

3. Therefore the Great God predetermined the time, when – until the tree of doom would be still holding up – the tree of Life was to start growing.

4. In order that exactly by the time of the final withering of the tree of sorrows, the Basis of Eternity could already be branching out safely.

5. And here came the Time of my second successive appearance amongst you, predetermined for thousands of years before.

6. Everything happened the way my Father had charted, and no one was able to prevent the fulfilment of His Will.

7. The accomplished mystery of my successive descension in a newly born child on Earth in the current epoch took place some time before the Beginning of the crucial Events, in order that at the moment when should strike the Hour of the Beginning of the decision of the fate of the human race, I could have accumulated the necessary supporting information about the peculiarities of your modern life activity.

8. My acquaintance with your living began in accord with the very same principle, as the first time, only now already I needed in advance to touch – at least in passing – upon a considerably greater scope of typical manifestations of the different sides of your life.

9. In ancient times the range of your life manifestations was very limited, and in order to get acquainted with it one should not go far from his home.

10. In modern times your life is displayed by a quite greater diversity of typical expressions of your various inclinations, which inevitably form your inner world in a definite way and influence the development of the soul.

11. That is why, for my most favourable veritable communication with you, I should accumulate as many auxiliary concepts as possible.

12. Besides, your scientific and technical achievements also allowed me to acquire a lot, without leaving my home.

13. Having veiled my real Essence and my Force by a certain mystery, my Great Father leaded the young developing consciousness of my new flesh in such a manner, that I first acquired everything I needed before the Hour of my awakening and the Beginning of my main decisive Accomplishment.

14. But now it became necessary to partly reveal an important regularity, related to the necessity of holding under control the manifestations of my Essence by the Heavenly Father, while you have a full freedom to manifest all your sensual peculiarities.

15. I already mentioned that the World of the material Being, as to the degree of subtleness, consists of a great variety of energetic manifestations.

16. Where the increasingly subtler energetic streams possess an ever increasing creative Force,

17. Which greatest capabilities are concentrated into the Essence of the Great Creator of the material Being.

18. And the ultra-thin capabilities of the Great God, your Heavenly Father, differ in quality from anything existing in the Being so much, that it will be easier to perceive them as a manifestation of a Law of a different origin. (TN: heterogenous law)

19. And in order to bring to you the next great Truth, I need to use simple images, easy for you to understand, for the abundant usage of polysyllabic terms in the given case will not be for your greater good and will not provide you with more clarity.

20. So, if the Face of the Creator of the material Being has to be metaphorically described, one can imagine him most precisely as a great Source of an even, cool, dazzling white Light.

21. Unlike Him, the Face of your God, although similar to the great Source of the dazzling Light, but your God’s Light has a warm hue on the outside, and in the base of His Light there is an unthinkably Gracious Flame.

22. The birth of your souls is a mystery of separation from the Heavenly Father’s Essence of tiny sparks, bearing in their peculiarity the capability to glow and warm, which corresponds to the Legend, saying that you have been created in the image and likeness of God.

23. But in a pure, not modified state no spark from the Great God’s Essence would be able to interact with any forms of material laws’ manifestation for the benefit of the common development,

24. Since the Power of the characteristic peculiarity even of the small spark is such, that the combination with the emotional features of any natural organism, endowed with reason, easily and quickly will lead to the burning of this organism.

25. In connection with these conditions the Great Father creates your souls, modifying the qualitative basis of the numerous detached tiny sparks.

26. Besides, the Gracious Father, giving each spark all the necessary qualities for individual self-expression, has densified their vibrational characteristics to such an extent, that the combination with the natural, remaining still much rougher, vibrational sensual characteristics of the flesh has become the least dangerous,

27. For the power of the flame of your soul is able to rapidly multiply the strength of the manifestation of all natural sensual peculiarities.

28. And if this multiplication proceeds beyond the acceptable measure, this will inevitably lead to self-destruction of the natural organism.

29. Through the significant densification of the energetic qualities of your soul, the Father cooled down a little each sparkle, so that it would not burn the natural flesh in which it would be necessarily incarnated.

30. But even with such significantly truncated power of the sensual peculiarities of your soul, you can still see what a great strength you possess in the moments of emotional outbursts, to which you are subjected.

31. Those of you, who have experienced the fire of love for the possible chosen one for starting a family, could easily notice that they become thoughtless, considerably inclined to a lot of unreasonable endeavours.

32. And as long as this love remains unrequited or does not bring satisfaction, you can quite often experience a strong burning sensation from that fire inside you.

33. But as your life is accompanied by innumerable variety of emotional splashes, what happens on the basis of an absolutely incorrect attitude towards the surrounding reality, then, although the fire of your soul is not particularly dangerous, nevertheless in the course of time such frequent splashes lead to the gradual burning of some vitally important peculiarities of your flesh,

34.  From which it inevitably begins to suffer and self-destruct.

35. All these bright splashes of your sensual manifestations are characteristic exclusively only for you in the entire Universe.

36. For any natural sensual display, without the influence of the flame of God’s spark on it, is never being manifested on such a mighty level.

37. And even the very feeling of love with its exuberant wonderful peculiarities, designed to arise between a man and a woman, has occurred exclusively as a result of the combination between the sensual peculiarities of your soul and the peculiarities of the sensual manifestations of the flesh.

38. In truth I tell you: not a single representative of the Mind of the Universe has ever known or will ever understand what the beauty of the fire of this love is.

39. Because in order for this to happen, it will always be necessary that such flesh bear the spark of the Great God.

40. Therefore, in any reference to you on the part of the Mind of the Universe, any usage of words of love is just a mentioning of your – pleasant to you – terminology, where the representatives of this Mind are absolutely ignorant of the real essence enclosed in the concepts of love itself.

41. When the Great God qualitatively modified the foundation of your soul, you obtained the most favourable opportunity to enter the World of matter, but at the same time you inevitably got into very complicated conditions for the correct determining of everything which would be only beneficial to your soul’s development.

42. For the mind of your flesh, based on a heterogenous law*, by its essence will never be able to form the laws of development of your soul independently. (TN: heterogenous law – law of a different origin)

43. Whereat, considering the given peculiarity which is vitally important for you, the Great God gave me life,

44. So that I can come into your life, occasionally correcting what you have done, and establishing new laws for your future development.

45. In doing that, my Father did not densify the energetic qualities of my soul, for it was not predetermined for me to abide in the material laws forever, walking the road of development envisaged for you.

46. I have been born solely for you and only for the good of all children of God, who are already born and will further be being eternally born.

47. Creating my foundation, my Father has concentrated inside me a big fire from His Essence, providing me with everything necessary for individual self-expression,

48. At that, He linked my Essence with His in such a manner, that in the times of the first Accomplishment the only thing I could say to my disciples was: “I and my Father are one, for He is in me and I am in Him”.

49. But, of course, this did not mean that I and my Father are one and the same, what many of those who later believed in the New Testament mistakenly thought.

50. It was necessary to impart to me specific individual qualities for the reason that when I am incarnated amongst you, I should be able to independently analyse the whole ongoing reality related to your life, and to find by myself all the solutions needed for your benefit.

51. And my appearance in your life happened to be the most favourable opportunity to provide help to you.

52. For my Essence possesses absolutely complete capability to find all the best for you depending on any kind of specific circumstances that you can fall under on the road of your life-activity.

53. And if we should briefly describe the characteristic features of your eternal education, we can say, that your Great Father, the One Living God, is always teaching you by showing things,

54. And He created me in order that I could teach you by telling things.

55. At the same time His teachings are incessant and eternal, and mine can take place just from time to time.

56. The form of communication inherent to you is not inherent to the Great God in principle, because it is for Him an extremely rough and primitive manifestation with inadmissible for Him limitations.

57. The law of individual communication is only characteristic of the material World, but to the limit set by the Creator of the Being of the mobile mind.

58. To the Creator of the material World Himself this law is also not inherent, for it is being rough and limited.

59. For this reason the representatives of the Mind of the Universe, beginning to comprehend the surrounding reality, have the possibility to educate themselves independently, just through direct contact with everything taking place, but not to get knowledge by instructions of the Uniform through familiar phrases and images.

60. And only when more developed and less developed civilisations appeared, then the first teachings emerged on behalf of the more developed ones, based on the manifested peculiarities of communication, which became a uniform specificity of the whole reasonable World.

61. You have been under the influence of such kind of diverse instructions during the whole history of your existence and especially abundantly in the present days.

62. Wherein, as unreasonable children, you naively believe that you communicate with your God, when this is not only very rough manifestation and not inherent to the Creator of the material Being, but in reference to your Heavenly Father it is incomparably rougher manifestation.

63. And if for any representative of the mind in the entire Harmony of the Universe on the part of the Uniform there has been foreseen everything necessary for independent development, then you, stepping into this World of Harmony, do not have such opportunities, for there is nothing in the Universe, from which you could independently derive the necessary concepts for the good of your soul’s development.

64. Your Great God never participates in the formation of any manifestations of the laws of matter.

65. Therefore, introducing you to a World, alien to His laws, your Father took upon Himself a Task of extreme complexity.

66. For He had to outplay for your good, vigilantly and unceasingly, the naturally occurring in your everyday life various conditions of the material manifestations,

67. Which depend on your freely applied efforts.

68. In this way, proceeding from what has already occurred not by His Will, Father introduces each of you, without exception, to the very conditions which have become the most favourable in truth for each of you,

69. Thus allowing you to see and contact with the things, from which you are able to derive what is necessary for your benefit in the current period of time.

70. And when the false concepts inevitably accumulate inside you to a definite critical point and there is a danger for your future development, this would mean, that your capabilities to derive independently what you need from the contact with the ongoing reality have been exhausted.

71. And then occurs the necessity, foreseen by the Great God, of my temporary appearance amongst you,

72. In order that – clearing away the rubbish in your wisest heads and correcting all piled dangerously false perceptions of yours, concerning the right way of living and development – I set up the required series of laws, which, like landmarks, will show to you visibly the straight-forward road of the true development for a successive period of time.

73. But, depending on definite significant regularities, my presence amongst you has to be temporary and just from time to time.

74. The Father never touches what is going on in your consciousness and all the details of the external efforts of your flesh, but He always looks at what is happening to you through your spiritual sensual world.

75. For, above all, your first and main step is done in your spiritual inner world, and afterwards it is outwardly displayed through your flesh.

76. But when it comes to efforts through the flesh, your consciousness has the possibility to influence the outer manifestations, if it decides that it is necessary to hide your inner urges.

77. But this effort will certainly be truthfully reflected in your soul’s sensual peculiarities which your consciousness – still often following the practice of tricks and deceit – is not able to affect.

78. Therefore, no matter how accurately your inner true efforts will be externally expressed, your Heavenly Father always knows the truth about you, and you can never hide from Him what really happens with you.

79. The formation of your inner world and the development of the soul depend directly on the necessity for you to make certain external efforts.

80. And the external efforts very strongly depend on the natural instinctive-sensual manifestations which the Great Father does not know.

81. For it is possible to know certain sensual manifestations only in one case – when you experience the same sensual manifestations.

82. These natural feelings are not inherent to the Great God, and He never experiences what exactly corresponds to them, i.e. unhappiness, jealousy, anger, joy and all sorts of other emotions which are quite well-known to you.

83. So, you show a great ignorance when you try to find in the deeds of your Father what is only inherent to the finiteness.

84. The infinite flame of Grace, burning in the Essence of your Heavenly Father, the One Living God, always emanates even streams of Grace, named the Holy Spirit.

85. These even streams of the Holy Spirit equally flow to all of you, regardless of what you are doing.

86. Where the very possibility to make use of this Grace depends only on the essence of your activities.

87. But your Heavenly Father, however strange it may still be for you to hear, always loves you equally:

88. Both the one who has been beaten by an unrighteous hand, as well as the one who owns that hand.

89. And not even for an instant will there be any difference in the Love sent from the Father to all His children.

90. Having created my Essence and provided conditions in which my incarnation – in flesh similar to yours – is possible, Father has given me the opportunity to assess most fully all regular peculiarities, related to your probable efforts,

91. What represents the most favourable conditions under which is possible the formation of the laws, intended to explicitly determine the direction of the true efforts concerning the development of your soul.

92. Granting to me such possibilities, the Great God has given me the complete power to assess by myself all the efforts expressed by you, and to independently create everything, which thereby I consider necessary for your good.

93. The Great Father has made me the creator of the Laws of the Road of development of mankind.

94. Therefore in antiquity I told the disciples: “I am the Road, also the Truth, also the Life. And no one can come to the Father except through me”.

95. And now I verily tell you that until you accept and cognise my laws, you will never taste the true value of the steps to Ascent and will not be able to learn to do what God wants.

96. For your deeds which are not in tune with the Spirit of the Truth of my Essence, will never allow you to walk the Road of Ascent.

97. And only the direction towards the downfall will inevitably be your fate.

98. But a lot of you, knowing about my ancient words imprinted in the book of the New Testament, did not believe me and with childish naivety surrender to the influence of new and various teachings, which have nothing to do with the Great God.

99. It would be very good for you to finally understand, that whatever you come across in your vain life with loud names about Eternity, if it is not given by my hand, – it can, at its best, just considerably slow down your downfall,

100. Considerably slow down, but it will not be able to prevent you from falling.

101. For such are the strict, but naturally occurring conditions in your being.

102. Having endowed my Essence with fire of a definite Strength, the Heavenly Father created inside me conditions, meant to allow me under any circumstances and at any stage of your development to always assess without mistake everything that takes place in your life-activity, regarding the laws of your soul.

103. But this fire in my Essence with its considerable creative Strength will not allow me to stay in any flesh, if its blazing Strength is not being artificially hold, shrouded by a mystery foreseen by Father.

104. When my soul abides out of the laws of matter, then the whole Strength of my Spirit is in an even, tranquil condition; and then, like the undisturbed glass-calm water of the ocean is able to easily reflect the sky and the Sun, thus my Father is also reflected in my Essence.

105. In such condition I am also able to perceive all of you equally with love, without emotions, no matter what activity you have devoted yourselves to and which altar you have bowed your head at,

106. Like Father’s Face will also be never touched even by a tiny shade of jealousy or discontent, no matter whom you bend your knee to.

107. For whatever game you play on this Earth in your ignorance, wherever you go, Father will always outplay all your stupid deeds, and you will ultimately inevitably come to His Truth.

108. So, out of the physical body any natural sensual peculiarities are not inherent to me, and they are not imprinted inside me the way they are in your soul, therefore I do not experience any emotions.

109. But in the periods of incarnation, inevitably and naturally for me, at the sensual level inside me emerge conditions, when I can easily plunge into the exuberant flame of emotions, capable of destroying my natural body in a short time.

110. Because the strength of my emotional experiences, related to certain circumstances, occurring inevitably at every new incarnation of mine, can very quickly exceed many times all permissible safety norms.

111. And to provide that this does not happen, and especially considering the wild circumstances of modern time, there should be necessarily applied some mysteries, which would peculiarly shroud my Spirit;

112. With the help of which my Great God can control the fire blazing inside my Essence.

113. As long as I am out of the laws of matter, I do not perceive your mistakes, and then my Spirit abides in serenity.

114. But when I am in the flesh, I inevitably begin to see your mistakes.

115. And if my Essence is awakened, it immediately begins to react to them, burning with thirst to fix everything.

116. And the more strongly my Father allows me to reveal myself, the more brightly and strongly I will perceive your mistakes and shortcomings.

117. In an awakened state I will always experience definite sort of emotions, concerning you.

118. For I will be coming to you not to be pleased to see your achievements, but to turn all my attention to your successive difficulties.

119. And no matter at what stage of your development I will appear amongst you, I will always be able to see what I have to teach you again and what are the new pranks of yours, which should be corrected.

120. But in order for me to be fully able to get closer to your typical life manifestations and to be able to accumulate the related right understandings at full measure, the Heavenly Father completely covers my Essence until the time of awakening,

121. Continuing to lead me through definite special sensual manifestations.

122. During such period I perceive your mistakes just like a researcher, considering and analysing your specific steps.

123. At the same time, as far as possible, setting admissible psychological tasks, I play temporarily in various life manifestations of yours,

124. Which still deeper helps me to learn – through the natural sensual peculiarities – what is inherent to you.

125. And if in your life you pass through the process of maximum absorption of the surrounding reality within fourteen years, after which you are eager to break free and begin independent creation, then in my case such mystery of maximum absorption stretches to the time of awakening.

126. But once, by the Will of the Great God, like He had predestined in the current epoch, the awakening of my real Essence took place at the time charted by the Heavenly Father.

127. And from this moment I saw truly completely the ongoing surrounding reality.

128. The fire of the thirst to Accomplish, which my Father had been carefully held hitherto, rushed outside.

129. In order to prevent an excessive emotional outburst at that moment, my awakening took place with the least release of my Spirit, but nevertheless this cautious mystery was a thunder-like event.

130. After that, there started a brief period of self-reflection as to finally and firmly proceed to the predetermined Accomplishment.

*Translator’s Note: heterogenous law – law of a different origin/of foreign origin

Something similar should now already necessarily happen in the modification of your perception of the ongoing reality as well.

2. Just not through the process of awakening, but through your titanic work within a short period of time to replace one prism, refracting the whole reality for you, by another one, which is true and eternal.

3. If we refer once again to the terms adopted in this appeal, then we should say that the conditional prism of the instinctive sensual egoistic peculiarities – being the root foundation in your perception of the entire existing reality and still inherent to each of you without exception – has to be necessarily changed to a spiritual one,

4. Through which the refracting of the whole reality will always provide for you precisely those conditions, solely on the basis of which you have the possibility to live in harmony.

5. You are still to understand the fullness of the truth, which says that all your life arrangement on the entire Earth without exception completely depends on your spiritual world,

6. On which fully depend your thoughts with the expressed sensual demands, being exactly the basis for all the events taking place inside your civilisation.

7. All these events possess one common characteristic feature that absolutely and entirely depends on your monstrous egoism which has taken the place of your spiritual world.

8. All your wars and the innumerable multitude of unthinkable stupidities, bringing to all of you undesirable bitter consequences, are a direct result of the action of your unified thought with a pronounced abnormal sensual demand.

9. The strength of one abnormal thought like this is not very great, but as you all around the Earth think equally according to one and the same principle in common dependence on egoism, manifested in individual, as well as in group and in national form, then such efforts of yours necessarily join together because of their homogeneity.

10. At that the overall strength increases dramatically, adding up.

11. And since every single one of you all over the Earth makes, in essence, one and the same effort, then in a united state such efforts of yours acquired something formidable and extremely dangerous,

12. Regardless of what forms of life manifestations you are engaged in.

13. Living in an environment of such thoughts and senses, your civilisation from time to time should inevitably be drowned in blood – which is being shed incessantly – and in countless other disasters.

14. In this state you have never been accepted by Nature and it veils itself from you to the present day, which is why you cannot get rid of the burden of various diseases.

15. That Mother-Nature, which you always view from your high horse and only as an object for delighting your body, where it is not clear out of what stupidity you named yourselves Her kings.

16. By such joint efforts you have created a peculiar conditional environment of easily inflammable fumes, which saturation provokes you to strike a dangerous spark,

17. The emergence of which, even the tiniest possible, inevitably leads to great inflammations, burning out large dips not only in the body of your society, but also in the Nature of the Earth, leading to the abundant moans and cries of the affected ones.

18. You know, that this is not good, but you cannot do anything against it as long as you are slaves of your own egoism,

19. Despite all your outwardly expressed spectacular actions, designed to show your allegedly reasonable intention.

20. Inevitably and infinitely igniting on your own large and small fires, for thousands of years you are trying in vain to build the society of the desired prosperity.

21. At that, all around the Earth, in different small and large separate societies, you are equally persistently striving to form your life arrangement according to the same primitive principle,

22. Which root essence remains the same both in the ancient tribes, and in the present-time societies.

23. But you cannot step away from this, because you are forced to it by the conditions you all have created.

24. Where it is only the cult of the greater material value that has been given the role of fulfilling a wildish peacekeeping mission.

25. All this uniform characteristic system of life-arrangement of all your society as a whole has a uniform root, a uniform trunk, and through the different separate societies it manifests itself by the thickest branches, coming out directly from the trunk.

26. And further on, inside these various societies, endlessly suspecting each other in guile, these branches continue externally to branch out inimitably into still smaller branches many times, and all these sprigs are covered with a great amount of foliage

27. Which makes noise incessantly, because of the continuous complaint of the ever unsatisfied egoism.

28. The tree of global egoism with an extremely unpresentable appearance – that is the coat of arms on the shield of the existing mankind.

29. All this ugly system grew solely on the basis of your relevant thoughts and desires and continues to exist due to the psychic energetic peculiarities inserted in such thoughts and wishes.

30. Just like the condition of any cell of your flesh affects the general condition of your whole organism, for this cell is connected by a uniform energetic field with all the rest of the cells without exception, composing completely the whole organism, in the same way each of you, regardless of his understanding and desire, inevitably affects the general condition of all mankind.

31. And again, regardless of whether you are divided from each other by absurd names or not.

32. During my incarnation, due to the flesh, on equal terms with you, I join your common energetic environment, and until my awakening the qualities of my flesh influence the surrounding energetic manifestations insignificantly.

33. But after the awakening, the force of the Spirit, partly unveiled by God’s grace, begins very significantly and quickly to modify in quality the natural energetic features of my flesh.

34. Which immediately begins to influence the entire characteristic energetic environment of your society throughout the Earth, as well as the energetic environment of Nature.

35. But my influence and Force are first of all directed to you, for everything began precisely for your good.

36. In ancient times my awakened state did not last long, and the Spirit itself was unveiled insignificantly, in connection with the extremely wild and primitive condition of life-arrangement of the society.

37. For this reason the regularity which I began to talk about, had an inconsiderable impact.

38. But it is a different story nowadays.

39. With each time my Spirit is being ever-more released, which more and more actively and significantly affects your entire common energetic environment.

40. Where the energetic features of each of you obediently and individually peculiarly respond to the impact of my Spirit.

41. And now your inner world started to move according to the laws which I actually began to manifest.

42. As a result of which, from the moment of my awakening, the tree of lie, personifying the image of the existing form of your life-activity, has begun to wither in an accelerated and now already irrevocable manner.

43. But the Great God allows the unfolding of the Accomplishment carefully and gradually, in order that the transformations in your society did not proceed too sharply, creating excessive difficulties.

44. But the difficulties can multiply very quickly, for the Spirit of the Accomplishment is acting opposite to the efforts of your egoism, and so, the egoism itself will be particularly worried and can often manifest itself through you in an extremely wild for your times and absurd form.

45. And whatever global insidious plans any of you may be having at this moment, all the bearers of such plans from the human race at the current time cannot know what exactly is the role they should really play – like marionettes – under the influence of the invisible for them antagonistic reasonable world,

46. As they temporarily experience imaginary joy from certain success in the process of fulfilling the existing egoistic plans.

47. Be extremely vigilant at this time and do not in any way judge one another!

48. For, since you are still slaves of your own egoism, your steps are easily predictable and it is not too difficult to make all of you executors of the pernicious programme.

49. Moreover, every executor of this kind will be deeply convinced that he is doing the right thing.

50. And now in the epoch of the Accomplishment which decides the fate of mankind, various roles in fulfilling the pernicious for you programme will be especially abundantly imposed on you in all basic spheres of your life: in religions and philosophy, in science and security agencies, as well as in all other public organisations.

51. Wherein, first of all, a basic significant role should play those of you, who consciously or unconsciously are able to become conductors of information and certain energetic features from the hostile to your civilisation source that is patronising you.

52. In this case you can be easily used as marionettes, given the burning inside you unfulfilled egoistic desire to play a significant role in the life of your society, and if it is possible – in the life of all mankind.

53. Besides, each of you is internally predisposed to readily grab hold of the flag, moving in the forefront.

54. One of the main favourable conditions to make you executors of the pernicious programme is your egoistic self-confidence that you can easily determine the verity of the events which take place around you,

55. Thus unconsciously manifesting yourselves as some valuable criterion.

56. And this – you can test yourselves – is easily manifested in your active striving to find just shortcomings in everything which does not coincide with your interests, and what is more – something you still do not understand – in applying permanent efforts to judge what is undesirable for you, manifesting unrestrained sarcasm, arrogance and other various impurities of your inner world.

57. It was difficult for you to realise, that the egoism, lying in the basis of all your life-activity, forces you – for the sake of its satisfaction – to strive constantly to find only shortcomings in all the reality happening around you.

58. Thus you, consciously or unconsciously, continuously strive to exalt yourselves.

59. Where at the same time you often find temporary imaginary reassurance in regard to your shortcomings, when you see the same in anyone around; and you feel still more comfortable, when you find even a bigger defect than yours;

60. And then you begin to seem to yourselves as those who totally lack anything unworthy.

61. Some of you try to hold near themselves the ones who have possibly greater defects, for in this way you seek to emphasise your positive sides,

62. Though you often do not dare to admit this to yourselves.

63. And to those who have been together with you in the same vicious level and have once aspired to become better, you often tend to apply the word “betrayer”, expressing contempt and a storm of indignation towards them.

64. In certain wilder conditions you invariably try to get revenge.

65. Well, and if in the field of your activity there occurs somebody pretending to be free of shortcomings, you internally begin to eagerly expect a confirmation of the presence of at least some little flaws inside him.

66. And then to please your egoism, responding to your sensual expectations, stinking rumours will necessarily come around, which you will readily swallow, having received a false reassurance.

67. In this case none of you will doubt the rumours which have come, for your egoism is always interested in them.

68. And when the whole society is covered by the leprosy of egoism and each of you is inclined to trust the disgusting things, said about your neighbours, then these rumours will invariably multiply with no end in sight.

69. In connection with a definite, inherent to you psychological peculiarity, you inevitably fall under the influence of one vitally important for you regularity:

70. Everyone who seeks the unworthy, can always find it even where reigns solely the worthiness itself.

71. Everyone, who is looking for virtues, would be able to find them only where they really are.

72. Look at yourselves more attentively and critically.

73. Remember that as long as you are predisposed to continuously seek the unworthy, you will be destined to unending bitter wanderings, and you will never find anything worthy in this case!

74. Is that not exactly what each of you is doing particularly actively today, and as a result you become a vessel filled with lies.

75. In order to discover what the content of the jar is, you should tilt it and assess what is running out of its opening.

76. You are the vessel, and your mouth – the opening, out of which is intended to be running what you are filled-up with.

77.  And what do your mouths abundantly exude today?

78. Verily, it can be said for many of you, that you are vessels full of abomination.

79. And everyone, who speaks about righteous anger inside him, is an unreasonable blind man.

80. For there cannot be righteous anger inside you, as long as the egoism rules over you and you compete against each other.

In this appeal I have briefly shown the difference between the laws of matter and the laws of the Great God, that you have not known about, confusing and mixing disorderly what is heterogenous and incompatible, throughout your history to this day.

2. Using your namely complete inability to distinguish correctly between the laws of the spirit and the laws of the mind, the representatives of the extraterrestrial mind can significantly influence your life-activity, introducing into your consciousness definite images and appeals both with good intentions in respect of you, and with hostile ones.

3. Besides, you completely lack the ability to discern the incoming to your consciousness information: whether it is truthful or false, whether it is beneficial or harmful to you.

4. But the presence of an overly saturated egoistic medium inside each of you provides an almost full guarantee for successful work with your consciousness.

5. The most favourable conditions to open an informational channel in the consciousness – that is your own initiative on the basis of the existing regularities of curiosity.

6. And in order to make those conditions the most favourable, in your life for curious romantics have been introduced – through the ones who already successfully receive definite sort of information – all kinds of recommendations on how to facilitate the mutual efforts to establish a two-way communication channel.

7. In antiquity, in the times of the first Accomplishment, I did not have the opportunity to highlight in detail the regularities related to the prophecies in order to warn you in advance about the danger.

8. For by revealing the characteristic peculiarities manifested in such kind of contact with some extraneous source at the level of thinking, I would inevitably have to debunk all the prophets who once existed and were especially revered by the Jewish people.

9. For the disciples of that time this would be impossible to understand, since they sincerely believed in the verity of the laws of Moses and the following prophets.

10. The only thing, which could then be said for this purpose, was that the laws and the prophets were given until the days of John the Baptist, and after that one could enter God’s Kingdom only through one’s own self-sacrificing effort.

11. But for the shortage of explanations, which I could only carefully leave to the disciples and to the subsequent followers of the emerging teaching of the New Testament, this obviously turned out to be insufficient,

12. As a result of which quite soon after the end of the Accomplishment on the part of the extraterrestrial mind  there were introduced among the believers all kinds of “rattles”, as well as those who were named prophets.

13. Where through these prophets quickly began to emerge false explanations of the simple truths which I had left, as well as various false information, intended to play afterwards a pernicious role in the life of the believers in the Good News.

14. And in more recent times among the Christian believers, when the term “prophet” was already a thing of the past, instead of it there successfully emerged concepts of clairvoyance and clairaudience, which in principle is manifestation of one and the same regularity.

15. And then there was no need already to speak allegedly from the Name of God, but, abiding in silence, to continue successfully to create false interpretations of the truth.

16. Where the coincidence of the incoming information or images with the events taking place afterwards, absolutely do not represent a criterion in determining the true value of the source, giving various information and images.

17. Besides you have to know, that as it is useless to classify the magic as “white” and “black”, for this basically is a manifestation of uniform energetic natural peculiarities, permitted to be known from the elementary-primitive side by swellheaded varmints-magistrates;

18. In the same way there is no need to divide the term “prophet” into allegedly truthful or false manifestation,

19. For this is also a uniform regularity of the manifestations of definite peculiarities of matter, which have nothing to do with the Heavenly Father.

20. But in any case these are manifestations of characteristic regularities which are inherent to the mind, and which all the representatives of the Mind of the Universe have the right to use in full measure,

21. Mastering this in the process of development.

22. You are in the initial stage of such mastering.

23. And as long as you do not worthily cognise what I want to give you now, your efforts in doing this will only lead to your demise.

24. You will face abundant bright confirmations of this in your life in the days of the events of the current times.

25. For the most successful influence on your consciousness in this direction today those of you, who have the most favourable qualities for this, are constantly being selected.

26. Thereafter, in a short period of time, your thinking level, predispositions, weaknesses, attachments are being analysed and then you are being given the information and series of images, which you will necessarily believe in.

27. Because it will in the first place coincide with your inner desires, to which you may not even give a conscious expression.

28. And since the extraterrestrial world, intervening in your consciousness, has much greater than yours abilities to determine the highest probability of the events in your near future, then, to be more convincing, you are occasionally given insignificant information, the coincidence of which with the subsequent events very strongly increases your trust in all the remaining great falsehood, flowing further into your consciousness.

29. At the same time, all of you who are inclined to and already striving for spiritual development – pleasing your egoism and childish naivety – will be necessarily told that now you will already communicate with some hierarchy of supposedly forces of the light or even supposedly with the Great God Himself.

30. In this case every source has the freedom to name itself as it considers it favourable, with the mandatory consideration of the characteristics of the person, in whose consciousness is being opened the informational channel.

31. In this manner there can be grown, like mushrooms, a numerous pleiad of various healers, magicians, sorcerers, and fortune-tellers,

32. And also those, who are ready to believe in a suddenly emerging clue “from above” that they supposedly represent another world,

33. And, of course, the different sorts of big and small initiates, teachers, prophets and messiahs.

34. Where the consciousness of each of them has previously been flooded by certain kinds of “rattles”, quickly convincing them of the need to carry out a “life-saving” mission.

35. Besides, each of those, who embraced the necessity to accomplish one or another mission, with great sincerity dedicates himself to that service.

36. Afterwards continues the patronising of every newly-emerged active mediator, through whom in your life should be being introduced false ideology, grossly distorting the work of your consciousness in a dangerous for you direction, as well as creating the necessary conditions for a deeper and hidden from you impact on your consciousness and psyche.

37. If you have the chance to think over and evaluate the visible ideology in advance, and therefore reject it, then to assess the energetic manifestations is still very difficult for you.

38. The false ideology is being introduced counting on the seeking, thinking people, who by the present time should have become a great number, and especially in the land of Russia.

39. When a man has some firm conviction in the truth of what he has already chosen for himself as vitally important, it will be extremely difficult for him to properly comprehend something new, differing from what has already been chosen, with an openly displayed towards it biassed attitude, which in this case is unavoidable for you.

40. Such is the complex regularity of the psychology precisely of man.

41. And the greater the bias, the more senseless it becomes to try to think over something new.

42. And since the Truth comes not to repeat what is already well-known to everybody, but to reveal what is forthcoming and new, wherein, naturally, correcting the wrong understanding given earlier, then, for the most favourable perceiving of the New, seekers are needed, free from the impact of a particular dogma which has emerged solely on the basis of false conceptions.

43. Taking into account the fact that the Event deciding the fate of all mankind was predestined to take place exactly on the land of Russia, it was on this very land that a lot of seeking and more broadly thinking people were to appear.

44. But these are excellent conditions not just for perceiving the Truth, but also for perceiving the falsehood,

45. The sources of which do not sleep and are very well aware in advance of the probability of emerging of such circumstances.

46. The conditions for appearing of the Truth and falsehood in your life are equal, except for one: the Truth should not now violate your freedom of choice and can only offer Itself,

47. And falsehood can use everything possible to prove that it allegedly represents the truth.

48. In the end you have to make the choice yourself.

49. Such is the character of the fateful exam, set by the Great God before the human race.

50. If the false ideology is designed for all the seekers of real wisdom, then the energetic informational – hidden from your attention – impact on your consciousness and psyche is intended for mass scale.

51. And the preparation of this foundation started in antiquity, where through the means of perceiving the information by prophets and priests, began the introduction of concepts about the primitive regularities of some energetic manifestations of matter.

52. Which you came to know in your life under the concepts of magic, witchcraft and all kinds of healings.

53. At the same time, the constant patronising of each mediator – with the bright, catching the attention name of magician or sorcerer – proceeds in a way that every action of his is accompanied by some effects, which still more convince him in the propriety of his work.

54. The sense of antiquity, concerning such activity, is now intended to play for you an attracting psychological role.

55. The usage of attributes with sacred, in your opinion, symbols and images is also meant to play a supporting role, reassuring you that the presence of such images and references allegedly guarantees protection against evil spirits.

56. The diverse auxiliary psychological games are needed in order to win the confidence of everyone, who seeks the help of such a mystical personality.

57. The greater the confidence in everybody who came for such kind of help, the greater the chance and effect of a successful influence on their consciousness and psyche.

58. And if the needy after the first sessions for helping him observes a change into the desired direction, then his confidence sharply and immensely increases.

59. In the process of the séance itself, often accompanied by significant bright theatrical performances, when the magician, sorcerer or some other healer, using certain energetic peculiarities, are trying, in line with their narrow primitive understanding of the ongoing, to provide allegedly blessing help –  on his energetic wave, penetrating into the consciousness of the trusting patient, is being superposed a peculiar pernicious information,

60. Which, due to such energetic wave, is being imprinted deep into the consciousness of the naïvely trusting patient.

61. Besides, none of you – the participants in such séance – is ever able to suspect the presence of the pernicious interference.

62. In the present days, when the fateful Event begins to unfold for your Salvation, the patronising you and hostile to you source is making efforts for massive appearance of magicians, sorcerers and all sorts of specialists in helping through energetic methods,

63. In order to create the extensive necessary conditions – on the basis of the almost full absence of correct understanding of your true being and development in all of you – for a mass-scale energetic informational impact on your consciousness;

64. Where anyone, who has experienced the influence, has been included in a definite uniform energetic system with a programme in his consciousness for accelerated self-destruction.

65. Favourable supporting conditions for the spread of such manifestations in your society is your unrestrained continuous striving to satisfy your narrow primitive egoistic desires.

66. Which includes your wish to cure yourselves painlessly and quickly from a certain ailment, which supposedly prevents you from living in contentment,

67. Without, at that, considering a profound change of your attitude towards reality and not changing the former character of your life-activity;

68. Exactly where the opportunity for your real healing lies.

69. The origin of all named and unnamed intermediaries, appearing more and more in the present days of the crucial Hour, is one and the same, proceeding according to the same principle

70. And with one aim: to create possibly the most highly fragmented society with the most complicated ideological conditions for perceiving the Truth, which promised once to come again,

71. Giving birth to as many diverse spiritual streams and schools as possible, where each believer of false teaching loses almost completely the ability to consider the probable existence of the genuine Truth in something else, which does not coincide with the choice he has already made.

72. And to quell any possible doubts in the correctness of the chosen true road, a false conception has been introduced that the roads leading to the Heavenly Father are many.

73. And whatever road a man would walk, anyway he would supposedly come to the Great Father.

74. In this way my Word about the uniform Road of development has been roughly blocked.

75. But to succumb to this should first of all the ones who – willingly or unwillingly – had an access to the Gospel, without choosing the truths imprinted in it as primary for themselves.

76. And such nice, seeking people are quite a lot in the current times.

77. For the ones who look superficially, it is hard to discover the root principles hidden in the depths.

78. For there is always a great variety on the surface, but in the depths of the nature of what is outwardly diverse, as a rule, rests a uniform regularity.

79. One should not roughly and senselessly confuse between the laws of development and the regularities of the manifestation.

80. If you see the infinite diversity of everything growing on the surface of Mother-Earth, this does not mean that it all develops according to different laws.

81. Precisely the law of development itself proceeds for everybody by an essentially uniform principle and is just externally performed in a great variety.

82. And regardless of how many are the diverse and unique flowers on the forest meadow or in the garden under the window of your home, the roots of all these flowers absorb moisture by the same law, grow their stem and feed themselves on the light and the air through the leaves – all according to the same one single law.

83. But in the external features of the stem, foliage and the flower leaflets you will never find an exact match.

84. Therefore, in each of you exist the laws of the inside beauty and the regularities of the external beauty.

85. In your life-activity this is manifested through the concepts of spirituality and culture, which are not one the same thing, but are called to be worthily combined.

86. And if through externally expressed creation you are free to manifest yourselves in an infinite diversity, then the inner Law of development of your soul is one and it will remain uniform forever.

87. And so, until you do not first cognise it in a worthy manner, your outside flowering will always unalterably be ugly.

88. The only thing which in this case remains a genuine truth is the existence of a multiplicity of roads when moving towards the Law of true development.

89. But only by comprehending this Law is it possible to take a real step in the Ascent.

90. Everything else, at its best, can only considerably slow down your falling.

91. But you will keep on falling as before.

Soon after my awakening and the beginning of the predestined Accomplishment I dived into an infinitude of unique manifestations of your peculiarities,

2. Getting into close contact with the great diversity of all possible good and not good egoistic efforts of yours.

3. For even your good deeds, according to an existing regularity, are inevitably firmly attached to the egoistic peculiarities.

4. At that, my cognition of what is inherent to you proceeded further, and what was difficult to touch upon in the period before my awakening I could fully see during the times of my real wakefulness.

5. Great and Wise my Father is, for so graciously and carefully holds my Spirit, otherwise the heart of my flesh would have long ago burned out from what I saw.

6. For I was born solely for your good and I can verily feel happiness only when I see the beginning of your common Ascent.

7. It is difficult for me to explain to you what it means to cherish equally all of you, regardless of the fact, whether you accept or persecute me, whether you worship me or abundantly throw towards my heart slops of slander, coming out of your unrestrained mouths.

8. But I evenly bring my Spirit to all of you, and each of you can benefit from it without measure.

9. For the Strength of my Spirit is immeasurable, as it is connected with my Father, and this Source, granted to you by the Father, will never run out.

10. But only when I am in the flesh do you have the opportunity to additionally derive life-giving Force.

11. One should not think that your Father is not giving you enough Strength of His Holy Spirit without me.

12. When Father created you, He connected each of you with Himself by a Benevolent Thread, through which the Force of Father unceasingly comes to you in the amount which provides the most favourable conditions for your natural development.

13. For this reason, when I am out of the flesh, you are connected only with the Great Father, getting from Him everything vitally important for you, no matter what religious teaching you temporarily belong to and whether you keep on playing with toys, worshipping various idols.

14. In truth, Father does not look at these external searches of yours, but what inner efforts you apply towards what you have already realised as being right.

15. When the Hour of my successive incarnation comes, then my appearance amongst you disturbs your natural rhythm of life manifestations.

16. From the moment of my awakening an artificial acceleration of all your vital processes begins, and especially the ones who believe in what is mine should inevitably notice how a year feels like a decade, and in one decade they would see – as if centuries have gone.

17. In the period of my Accomplishment the time intervals considerably densify, which forces your life rhythm to sharply activate.

18. That is why my appearance among you should not be frequent, but strictly predetermined.

19. When with the natural, inherent in you capabilities you find yourself unable to independently correctly overcome some vitally important barrier emerging naturally on your road, there will always occur the necessity of an artificial short-term modification of the rhythm and direction of your life-activity.

20. And this will be the Time of my successive appearance among you.

21. And when in such a period I come to call you for doing something considerably greater for your Salvation, I will inevitably call you for doing something which is not inherent in you, for the fulfilment of which your own strength will be insufficient.

22. And then the Strength of my Spirit should help you.

23. For, when I appear in the flesh, my Spirit gets much closer to you.

24. But it will be difficult for me to help you, if you call my name as hypocrites, remembering me in hard moments and forgetting when everything is gone, starting again to violate the laws.

25. For your being will become increasingly rougher, and my help will affect you less and less significantly.

26. And only the ones who sincerely accept me in their hearts in greatest confidence, in self-sacrificing aspiration to fulfil my Word, allow my Spirit to increasingly over time affect your qualities in a beneficial way.

27. And then through any appeal to me you will always be able to overcome the force of the darkness, whatever it can be, getting over any obstacle emerging on your road.

28. But the main thing is that in your life you get the real opportunity to fulfil what has been designed for you in the present Time, which would be impossible to do in your natural circumstances.

29. Remember, above all, that my true help for you is the Word, which I will pronounce for you to correct your countless life-threatening mistakes.

30. Wherein I will reveal a lot of regularities to you, opening your eyes to all your unrighteous efforts.

31. And, using myriad truths, I am ready to detail every step of the Road, for your forthcoming Salvation, thereby setting the direction of your true future Ascent.

32. But this is already the opposite side of the one which you have been plodding in for thousands of years, shedding tears and blood in absolutely unreasonable wildness.

33. And now, in truth, I am ready to say for all to hear, that none of you is moving in the necessary direction, which is warmed by the Beams of God’s Love,

34. No matter what religious teaching you have dedicated your heart to.

35. For even those, who called themselves believers in my first Accomplishment, never did the self-sacrificing work in fulfilling the few simple truths;

36. Except for some worthy men who can be counted on the fingers of one hand.

37. They did not start to perceive the depths of the truths, left by God’s Will, but covered them with numerous false concepts, adapted in favour of their egoism.

38.  And then the blind ones called themselves capable of leading the blind.

39. Ever since they cannot find the Door themselves, and divert all the rest – a considerable multitude – towards their obstinate strayings.

40. But now all the leaders have already come close to the bottomless pit.

41. By trumped-up concepts they perverted my Essence, which is the Law set by God, and started abundantly to worship mainly my body, given in antiquity.

42. Whereas I taught to worship in the Spirit just the Great God, the One All-Loving Father.

43. And my body is only an opportunity to convey to you in an accessible manner what is hidden inside me, but my body is not my Essence.

44. Therefore, it was not in the death and resurrection of my body that I came to show the Essence of Salvation, but it was in the self-denying fulfilment of my laws, in which I manifest myself to help you, and only from which your resurrection to true life becomes possible.

45. As long as the laws and my Truth are in reverence among you and you are persistently striving to fulfil them worthily and selflessly, I stay next to you, and we are truly inseparable together.

46. And then Father is in me, and I am in you, and you are in me, and we are all one.

47. But if your faith in God is reduced only to ritual actions, and you respect my laws only verbally, then I will not be able to be with you.

48. For I am able to live among you only through your deeds, when you fulfil my Law to God’s Glory in every action of your life, but not through words that honour the name of my ancient flesh, no matter how often and loud you invoke it.

49. Therefore, only where people gather in my name, honourably fulfilling what is mine, am I also in their midst.

50. But where they gather in my name, using any opportunity to avoid the fulfilment of what is mine, only desecration takes place there, and I will not be there, no matter how great such a multitude has gathered.

51. And so, each of you, who selflessly fulfils my Word, acquires true Salvation and only then he allows me, as a master, to be in his heart.

52. If I said once, that I am the Way, the Truth and the Life, then, can the worship of the Way be equal to walking along it?

53. Is it one and the same to worship the Truth and to fulfil It?

54. And can you compare the worship of Life to the flow of Life itself?

55. You did not begin to comprehend my truths, once left to you, which you can comprehend solely through your own self-sacrificing work, but you tried to understand them through your mind, that slavishly serves the egoism.

56. Therefore your false interpretations have divided you among yourselves,

57. For you kind of started to build a house on the sand, replacing my words with your own.

58. When you seek to show love for your earthly parents, you try to manifest yourselves in front of them through your decent outward efforts.

59. And, having seen your outwardly shown decency, the parents are happy and praise you, being unaware of the untidiness hidden inside your essence.

60. It is a different matter with your Great Father, Who never pays attention to your outside decency during your rituals, but all His attention is on what is inside you, which can be easily observed during all the days of efforts in your life-activity among your neighbours and everything that lives in Mother-Nature.

61. There is no sense to talk about love for my ancient name, when your deeds are evil, and you bathe in self-admiration.

62. What I had once laid down, for the good of you, as something most precious and veritable, during the first Accomplishment in the land of Israel, the followers, out of ignorance, under the influence of their egoism invariably successfully perverted through their numerous interpretations and turned into the most unsightly in its essence creed on Earth.

63. Where even the primary vitally important commandment about the self-sacrificing and dedicated love was changed by various interpretations in such a way, that it completely lost its genuine meaning.

64. Although the teaching itself has become commonly known in your society, and the community – quite numerous.

65. But what can be popular in a society, where all its representatives are totally aimed at profit and convenience, as well as reverence for one’s own personality?

66. For in the very truths, which supposedly became the basis of Christianity, I laid down the opposite principles.

67. By comprehending them worthily one would not gain worldly benefits,

68. The ones who cognise them would not acquire the commonly accepted conveniences;

69. The ones who selflessly fulfil them would perceive the veneration of themselves as a burden.

70. Therefore, it is not truths which teach complete unselfishness, sincere self-devotion and gentle humility that served as a basis for the emerging – convenient for the great multitude – religious teaching, but wordy interpretations, soaked with egoism, were laid in that basis.

71. And after that it became not necessary for the great multitude to dramatically change its life, but, continuing to live according to the old principle, they acquired a false sense of calm from the fact that they named themselves Christians.

72. The criterion for correctness cannot be the multiplicity in the society of wanderers.

73. Exactly as one day a great multitude against one man claimed that the Earth is flat.

74. Even in the bosom of the very community of believers, when their number was increasing, emerged a handful of people who decided to take a bold step in accordance with the Truth independently, based upon their own sincere understanding, not like the rest of the multitude considered convenient.

75. After the life of these worthy toilers, their names have been honoured by the lazy in spirit.

76. Having realised afterwards the sanctity of such exploits, nevertheless they did not try en masse to act according to the example performed.

77. And, just hiding themselves behind numerous excuses in which allegedly was hidden the Will of the Father, all the others hypocritically admit their weakness and sinfulness.

78. But your weakness and sinfulness you avow loudly not in order to overcome them afterwards by self-denying work, but in order to always stay with them, in peace and comfort, delighting your egoism.

79. In truth, what is there in your heart you can never hide, and this dirt is visible everywhere.

80. Each of the vices and weaknesses, which are now to be found inside you, could be overcome through heroic deeds only.

81. And that means, if you did not dare to do this, do not call yourselves believers, for the words about your faith on your lips will just be a foul language.

82. In truth, today I thirst for the purity of Faith in you!

83. But I cannot help you do the righteous while you passionately honour the opposite.

84. It is not God’s Church that your hands are building now, but human,

85. For you seek human glory first, being afraid to endure for the Glory of God.

86. In ignorance, you decided that in order to be saved it was enough for you to believe.

87. And today I look at the believers and my heart is being filled with bitterness.

88. In a loud cry of love for Heavens you wish to secure Salvation.

89. Having crushed the flowers with your feet, you do not heed the essence of that grief.

90. And as soon as the time comes, you will rapaciously pounce on your neighbour.

91. By branding him with the term “seduced”, you zealously poison the exiled one.

92. Do you really think that the actions contrary to God, cannot be clothed in churchly names?

93. What is from God should be looked for in the essence of the deeds, and not in the names which are so easy to try on.

94. The righteous deeds are not defined by the names, but by the nature of their performance.

95. But you were afraid to peer into what was changing and pinned your eyes to the still signboards.

96. For in contact with the changing, one should always be vigilant,

97. When at the signboard one can take a nap, bowing his head towards its surface.

98. So, you did not notice the replacement of the values. And under the sign “Light” – the pitch darkness has come to reign,

99. And where God has extended His hands to you – your backs are now looking that way.

100. Oh people of the world, reaching today a deadlock on the long way! More and more now I hear your voice, filled up with fear and malice.

101. The basis under your feet is increasingly shaking, and your ever more frantic eyes are avidly looking for the culprit.

102. In your blindness, you once bowed your head before mammon.

103. And a chain of precious metal rings locked on your neck.

104. But what is the price of this metal, cast in the furnace of your greed?

105. Should it not be dispelled like dust, rubbed between the palms of Time?

106. And now, what has bound your neck is like dust.

107. And you cherish that chain, continuing to please the mammon with your pleas.

108. Why are you seeking salvation in the land of slavery, asking for help from the heartless mammon?

109. His mouth has not been fed by the Spirit of Light, but by the foul-smelling juices of your malice and envy.

110. How long will you serve the wicked mammon, raising his laws above your heart of unseen value?

111. You diligently serve in the gardens of that mammon, where bur and thistles are planted in abundance.

112. Due to this, over many centuries, your taste has been perverted, and now already you do not thirst for the fruit of the grapes,

113. The fruit of the grapes from the Vine of Eternity, planted by your Father’s Hand.

114. Is it worth for you to yell now, when this fate of sorrows you have chosen on your own?

115. Having entrusted your life to false values, you are waiting in vain for the Day of prosperity.

116. But you are not roving towards that Day, over the centuries, because you trusted your greed, choosing it for your guide.

117. And so, noise through the centuries bothers the Earth.

118. A great deal of dust from the wanderers has veiled the Sun like a grey shroud.

119. Hatred continues to burn the eyes of man’s heart, which are always called upon to help.

120. And when the eyes of the heart go blind, the pit full of abomination becomes forever a home of the wandering ones.

121. The noise of the world is made by the voices of the indignant,

122. And the voices of the humble are silent.

123. But it is precisely the melody of this silence that benevolently colours life.

124. And a pure heart is drawn only to these vibrations.

125. But the noise of the world consists of the sounds of the unrestrained ones.

126. This is not the voice of those who glorify the Truth, but the shriek of the wounded pride.

127. The piercing shriek of the ones thirsty for revenge.

128. Oh, what a great ignorance I see today, hearing a voice which is indignant at the lack of fair revenge!

129. But is it not a just retribution that has distorted your face with a grimace of pain and sorrow, while you are hasty in proclaiming your innocence.

130. How long have you imagined yourself as heroes, looking at yourself in the reflections of marshy puddles, hiding a cowardly heart behind your anger.

131. But you are not able to solve the complications through words of wisdom and you find satisfaction just through shedding blood.

132. Great is the thirst for revenge in the deafening cry, sounding today from embittered mouths.

133. Did you not satisfy your thirst for blood for so many centuries?

134. What has happened to you, human kind?

135. After all, you were not born for shedding blood, but to multiply life!

136. And what can you say today as your excuse?

137. But the gnashing of teeth drowns out the sound speech.

138. How long are you going to dread the Verity and the Truth, the Light of the Verity about your real essence?

139. For a long time you have fancied yourselves as quite right-minded people, but you have only been selling your smiles, waiting for immediate pay.

140. A rainbow illusion has served as glasses for your eyes.

141. Since your interest has been unaffected, that is why decent words have sounded.

142. But from now on your interests will be inevitably fundamentally affected.

143. And your rainbow glasses will break, unveiling to your gaze the abiding reality.

144. Now look at your face! Can you really say that what you see is human?

145. Like hyenas, you do not see life without carrion, with greedy eyes relentlessly searching for victims.

146. Oh, you self-seeking people, craving for great laurels, you hide behind lengthy slogans of good intentions, but you delight just your egoism, climbing the platforms of all sorts of bigger and smaller thrones.

147. You hunger passionately to stick all over your clothes shiny things, decorating yourselves like a Christmas tree for the holiday.

148. But just like the felled Christmas tree will stay decorated for a short time, and then like useless litter will be thrown away, such is verily your fate as well.

149. You undermine yourselves, plunging into the slavery of your own selfishness.

150. And what about your good intentions, then?

151. You, like frantic hounds, strive towards illusionary heights, pushing each other in excitement and stepping on the heads of the ones who have fallen.

152. But those heights are woven from the mist, where during the long night the frozen drops form a shimmering platform for the night.

153. And it lasts just until dawn, and with the first sunbeams you will experience an inevitable fall.

154. But you are not children of the night, and only the Sun knows your various smiles.

155. Scabs cover your faces today, for you continuously hide them in fear from the beams of the Truth, just the drink of lie excites your mind.

156. But you strive to judge everything.

157. Wouldn’t your conclusion be mixed with grave worms?

158. Turn your hearts and faces to the streams of Verity and Truth, without fear of possible pain.

159. For the filth has already fused to your flesh, and it will not be easy to scrape it.

160. Gird your loins with bravery.

161. Patience will be the shield, and let aspiration replace the spear.

162. May not the thirst for victory over your neighbour lead you, for in this battle the one who attacks will always be defeated.

Being awakened by the time of the Hour decisive for the fate of all your race, by the Will of the Great God I have visited many places of your various separate societies, where I have seen one common characteristic form of vital manifestations in all of you, regardless of the belonging to one or another religious teaching, or to any other associations.

2. For the only thing by which the believers now differ in the midst of you is that they perform a definite kind of rituals in addition to their main life-activity which proceeds for all of you according to the same principle.

3. But it is in this main life activity that is shown the real face of each of you without the masks which you put on when visiting churches.

4. And it is sad to look at these faces of yours.

5. For each of you has the same stamp of concern solely about one’s own well-being,

6. No matter what slogans you hide behind and which helm your hands have taken.

7. And all your care for your neighbours is only soap bubbles with iridescent surface,

8. Which captivate your egoism, and you – with an increasingly important look – produce them.

9. But as long as your inner conviction of the paramount importance of the instinctive egoistic satisfaction is there, you can easily be kept on the golden chain with the secure collar.

10. Where from time to time, by changing the length of the chain, your enthusiastic emotions related to the supposedly emerging long-awaited freedom can be incited.

11. It proved difficult for you to assess the true meaning of the material values and especially of something which is essentially hidden into the monetary units.

12. The presence of such nonsense in your life-activity invariably shows the existence of a roughly primitive system of living arrangement of the society –

13. That system, which will always and inevitably forcibly impose hard conditions, under which the predetermined true formation of man cannot take place.

14. For the true law of development of your soul and the life conditions dictated by the existing for thousands of years now – uniform in its essence – living arrangement of the human society, principally act in opposite directions.

15. Therefore, for all your history to this day, only your science and art have considerably modified in development, which is absolutely not an indicator of rapid spiritual development.

16. Whereas the present spiritual level has changed towards development quite insignificantly in relation to your existence in remote antiquity.

17. Just like thousands of years ago, you are easily able to pick up stones and beat your neighbours for affecting your interests.

18. Which is a direct manifestation of a regularity of the wild animal world.

19. This is equally displayed every day of your life among those who worship satan, and exactly in the same way among those who talk about their faith in the Great God, and also among all the others who fit in between these extremes.

20. And such characteristic efforts of yours can be especially brightly observed in the present times of the decisive Event.

21. Where vile slander against each other has been abundantly poured out from your lips, in an attempt to exalt yourselves in the eyes of others, using wild principles.

22. And since it has been pre-determined by the Great God that my Accomplishment will take place on the land of Russia, it is precisely in this society that the events will obtain the most striking character.

23. For the time has come to remove the masks and to show each other your real face. Well, now you have seen.

24. Human hearts have been overflowed with fear and hatred.

25. Noisy efforts have been made on the Russian land by everyone, vying with each other.

26. Where, with slogans about goodness, just as zealously, all kinds of public organisations, communities of sorcerers and magicians and even the Christian Church entered the competition,

27. Applying in this contest one and the same method of self-exaltation: either an overt self-glorification, or rampant denigration of all likely rivals, using at that any thinkable and even unthinkable lie;

28. In which, regrettably, the Christians have shown themselves most actively.

29. Having lost all vigilance, the church ministers of various degrees of honour spread slander both verbally, and also through various writings, hastily covered by the blessing of the patriarch and the ones beneath him.

30. They would not try to comprehend what is hidden in the scriptures revered by them, where among the parables of Solomon rests a precious wisdom: “He that hides hatred has lying lips, and he that utters a slander, is a fool.” (10:18).

31. And what then is the real meaning of a blessed slander?

32. I am very sorry to see all this, abundantly performed by you, children of God, for you are more familiar than the others with the commandments left to you in ancient times.

33. The one who has taken on more will always also be asked for more.

34. Remember that anyone using the regularities of self-exaltation should necessarily undergo a bitter overthrow.

35. But such has been the true essence of your real face at all times of your history.

36. You have always been like that and this is how you manifest yourselves now.

37. But in truth, you will not be like that forever!

38. It is for this reason that the Event for your good is being accomplished today.

39. Though you also splashed out towards my heart which is open to you, all kinds of – never seen by me – slander about me, attributing to me all the vices inherent to your own life.

40. And you parted, playful children, only instead of toys your hands grabbed the deadly.

41. It is time now to open your eyes and increase your vigilance, while what should be considered a head, is still in its place.

42. For this reason time has come, when I have to tell you straight about myself.

43. You are waiting for what has once been Promised, therefore, I have to tell you that the Promised has been Accomplished!

44. I Have Come!

45. And it was in these days, by the Will of my God and yours, that I should tell you openly the Truth about the Father and myself, and about yourself as well.

46. So that in the whirlwind of events awaiting you, until the end, you would keep in mind my News.

47. So that one day I would not hear from you the words: we did not know; we did not hear.

48. But it is still difficult for you to believe me, for you have never known what is the Truth related to this Event.

49. For this reason you are all waiting for an image with qualities invented by you and mainly inherent to you.

50. You, out of ignorance, began to expect the desirable and, naturally, you do not expect what is  due to happen.

51. But is it possible to compose my image from what your head is filled with, anticipating my qualities and, even more so, the peculiarities of my predestined Accomplishment?

52. Would this not be an attempt to create wind or a sunbeam from the iron parts of the constructor set?

53. I do not come to you from the past, which you already have an idea of,

54. But always from the distant future, which you can only dream about, and even then, you inevitably endow all the fabricated images  with your own vices and limitations, inherent to the moment you are in.

55. Do you not raise your name too much, when you zealously strive to judge the unknown?

56. Wouldn’t you all, in this case, turn into dust, if in your blindness you hastily reject the Salvation sent to you?

57. Be extremely vigilant! But only do not confuse your vigilance with superstitious fear.

58. A great Exam has been set before you today by the Father of Truth.

59. I do not yet dear to violate your choice, proving my Truth by an effort dominating your choice.

60. For today this is a vitally important condition for you.

61. And I have not come to satisfy your desires, but to resolutely fulfil the Will of Father.

62. But for now, your desires and Father’s Will are in opposite directions.

63. For thousands of years you have been abundantly expressing your thoughts and desires, inevitably forming the corresponding society which you yourselves fear.

64. Time has now come for me to express my thoughts and wishes as a counterbalance of your integrated uniform thought-sensual environment.

65. Therefore, when I come to you, I naturally oppose myself to your whole world, with all various pranks of yours.

66. But I verily tell you, that your real happiness depends precisely on the fact whether you will aspire to comprehend what is mine!

67. For I always know everything you need and I know all the regularities of your difficulties.

68. You have correctly noted that the well-being of the society depends on the prosperity of each member of this society.

69. But you have absolutely wrongly assessed that the well-being of each member of the society can be achieved by feeding him, dressing him, granting him home and all kinds of amusing attractions which have reached – on the basis of the scientific and technological thought –  a considerably high level nowadays.

70. In this case one can obtain merely an expression of a well-fed smile, resembling the expression of the animals in a rich zoological garden,

71. But absolutely not a true human smile, flourishing on the grounds of the blooming spiritual world.

72. As long as you live in separate divided societies throughout the Earth, which is possible only on the bases of the abnormally blooming egoism, you will always compete with each other.

73. And this is a strong indicator that your spiritual state keeps you at a level, somewhere close to the level of manifestations of the animal world.

74. That inevitably dictates definite conditions for building the living arrangement of your society, where should be established all kinds of unions and organisations, which in essence not only are senseless in relation to the proper development of man, but also prevent this development.

75. And this obstacle to the proper development compels the society still to stay at the same low primitive level,

76. Despite the turbulent, at times, modifications in science and arts.

77. But precisely these indicators are the fruits of your increased thinking abilities and capabilities of the flesh.

78. And though the qualities of your soul play undoubtedly a significant role in the development of arts, taking into account that your spiritual world is still at an extremely low level, it can be confidently said that your arts are phenomena which have not yet been manifested in a worthy way.

79. If we look directly at the essence of what is happening, then so far you show yourselves as some, one-sidedly more developed, bizarre animals.

80. Where with the help of the head you can create a lot of diverse – noisy and useless for the true development – fireworks, but where the very capabilities of your head happened to be unable to take you out of the animal-like condition.

81. At the same time, based on the efforts of that same head, you have stepped out of Harmony so much, that, according to this criterion, you stand much lower than the whole animal world.

82. Although your head, in principle, is not guilty.

83. For in the conditions for which the peculiarities of the mobile mind have been created, they work perfectly.

84. But you, due to your natural emotional sensual characteristics, have imposed on the mind an influence which it basically has not been designed for.

85. It is just as if a certain most developed animal, retaining all its instinctual necessities, suddenly acquires substantially increased abilities to think.

86. The only thing that it would strive for is to satisfy its needs more and more in an increasingly convenient manner.

87. But this will lead to a disturbance of the Balance in Harmony and this animal species should necessarily come either to self-destruction, or to a restoring-the-Balance modification.

88. The same thing began to happen to you.

89. For, being incarnated in an organism, where the peculiarities of the mobile mind had been correctly controlling the manifestations of the instincts and emotions of the beginning-its-development new reasonable civilisation, you imposed the natural-egoistic sensual peculiarities on the activity of the young mind.

90. With your spiritual world you greatly multiplied the sensual manifestations of the natural body, which significantly exceeded the admissible norms for the given organism and inevitably modified the character of thinking in a dangerous direction.

91. Therefore, having imposed the instinctive-egoistic influence on the activity of your own mind, you inevitably began to make efforts which violated the existing Balance in Harmony, and you confidently moved along the path of self-destruction.

92. And the fact that favourable modifications, albeit small, are taking place in your society in the field of your spirit, in truth, this is not due to your societal efforts, but despite them,

93. When the Great Heavenly Father, continuously outplaying the absurd circumstances created by you, helps you accumulate true spiritual treasures, incarnating you in different conditions for your good.

94. And if in this case your spiritual world could be preserved and developed, then it is the flesh itself, being constantly born in abnormal conditions with abnormal life-manifestations, which inevitably loses more and more the ability to self-survive and according to the laws of Nature it should self-destruct.

95. If all your bodies perish, you will lose the opportunity to continue to develop in fulfilling the Intent of the Great God.

96. For you have the possibility to develop exclusively only in the flesh.

97. And then everything should be started again, Choosing for you another beginning-its-formation young civilisation of the mobile mind.

98. This is extremely complicated, therefore, your life on this Earth should by no means be interrupted.

99. And since the tree of doom, personifying your living arrangement to this day, obviously begins to wither quickly, it is necessary to plant a real true tree of Life,

100. In the leaves of which will forever be incarnated also the ones, who will to the very end make noise in the ugly drying crown.

101. Today – by the Will of the Great God – the Beginning of this was laid!

102. And on your ability to assess everything correctly and in time, now already depends only the amount of grief which will be necessarily increasing in accord with your non-participation, as well as your blind unreasonable confrontation.

103. The vast capabilities of the mobile mind are designed for impeccable performance only in conditions, when this mind will completely control the natural sensual peculiarities of the flesh.

104. A characteristic feature of yours – unlike all the representatives of the mobile mind of the Universe, whose instinctive emotional sensual world has been reduced to insignificant working manifestations – is the presence of two unusually brightly displayed sensual worlds in you;

105. Which is an unprecedented manifestation in the Universe.

106. The presence of such bright sensual peculiarities should inevitably, in the case with you, influence the thinking activity of your mind.

107. Where, depending on which of the sensual worlds will influence the work of the mind, such will be the characteristic orientation in your life-activity.

108. At the same time, your natural-emotional sensual peculiarities are like an all-burning fire, and precisely in your life this fire should not be extinguished under any circumstances.

109. Which you out of ignorance do in meditations and some other methodological conscious efforts.

110. This is a serious and dangerous mistake for you.

111. And in order that this fire does not affect your mind – which makes your actions chaotic, often absurd and dangerous, at that, holding you constantly on the road of self-destruction – the hot flame of your emotions should necessarily come under the control of the greater strength of your spirit;

112. Which will allow your wonderful fire to keep on burning in a unique manner, but already without the consequences of any dangerous bitter conflagrations.

113. For the spiritual peculiarities of your soul are like another kind of fire which does not have scorching qualities.

114. These spiritual peculiarities are not only able to multiply the strength of the natural-emotional fire, but are also designed to envelop this fire, ennobling it and making it non-dangerous.

115. And when the strength of your spirit becomes greater, then only it alone begins to influence the activity of the mind.

116. And the qualities of the sensual peculiarities of your spirit are never able to distort the work of the mind in a dangerous direction.

117. For in the essence of your spiritual force there are not any egoistic peculiarities at all.

118. Therefore, the only possibility to Save you, in this decisive Epoch of your formation, lies today in the obligatory vitally important replacement of the natural egoistic prism which characteristically refracts the reality for your mind, on a spiritual one.

119. In order that the mind could use the existing information with a spiritual mark only.

120. This is the only true circumstance, under which your mind acquires an impeccable, for your good, possibility to work.

121. By the Will of The Great God, The One, All-Loving and True Father, I Came today to help you change this conditional natural egoistic prism, under the influence of which you inevitably built, throughout the Earth, a civilisation of global egoism –

122. An unthinkable and unseen until now manifestation in the Universe of Being.

123. During the first seven years of my open Accomplishment I had to create the necessary favourable conditions and the foundation, where now I am to proceed with the main effort for your Salvation.

124. Along with what was to happen in your society all over the Earth and what is already happening, and alongside with what is still struggling on the Russian land but is already irrevocably dying, it is on this Russian land that now already has to be actively formed the foundation of the future mankind.

125. Many of you have learned about this Event in various forms of all sorts of predictions.

126. Because from a certain point in time the probability of such Event could already be foreseen on the basis of some energetic regularities, except for the exact date and exact place.

127. And the representatives of the extraterrestrial world could determine this probability in advance, assuming that the Accomplishment could take place somewhere within the gigantic space of Siberia.

128. After that, this information, with assumptions about the place and with an estimated time period of the beginning of the Accomplishment, began to be introduced in your life through some intermediaries.

129. Аt the time of the first Accomplishment I said a lot of generalised concepts and very few straight and concrete vitally important instructions, but this was a peculiar necessity.

130. For the purpose of the Accomplishment held in itself a particular character, which was, to the extent possible, successfully fulfilled;

131. Although this ended with very unpleasant painful sensations. But such was the inevitability for the good of you.

132. And since the ones, who took the few truths which I left, naturally aspired to establish on this basis a vitally important religious teaching, so the followers inevitably faced an infinite number of diverse life circumstances, to which they either did not find any answers among the given truths, or were unable to derive from what was left a correct understanding for a worthy practical effort.

133. In this case, naturally, circumstances occurred of the need to think out what was missing. And you did it.

134. And in such a way, that, on the basis of your numerous, inevitably false interpretations of the few truths which came to you with the slightest distortion, you formed a large religious teaching, named Christianity, in which nothing was left from what I had laid down.

135. It is not difficult for me to give you what you need from my Spirit of Truth.

136. All the great complexity is locked in your abilities to take everything that I have given.

137. The natural-egoistic prism, which is still inherent to all of you without exception, is absolutely absent in me.

138. Therefore, when I give you one or another truth, you will inevitably try to consider it with your mind on the basis of what has an egoistic marking only.

139. The distortion in your perception initially becomes in all cases inevitably natural.

140. Under these circumstances, in order to give you everything vitally important, I need to stay with you for a longer period of time,

141. During which I will continuously correct your various, naturally emerging false perceptions.

142. This should proceed until correct perceptions are accumulated up to a definite vitally important level,

143. At which you will be already able to decide everything else worthily by yourselves, and on your part there will be no probability for making a gross mistake

144. Which can have an opposite to the Truth meaning.

145. It is in this connection that the need of a living Teacher occurs, a living Word which is ready to continuously correct everything false that is arising.

146. No book that captures wisdom and truths is ever able to teach anyone.

147. It can only give a chance to get in touch with what is in it.

148. But when you read the truth imprinted in it and in your mind immediately occurs a false understanding, the book will not begin to correct you,

149. No matter how many false perceptions you give birth to, while reading the scriptures.

150. And it is only your egoism that can accept the silence of the Book of truths as a sign of a silent approval of the nonsense which has occurred in your head.

151. I verily tell you: whoever states that the Scripture teaches him is an unreasonable blind man.

152. Don’t you divide yourselves into multitudes, holding the same Book in your hands?

153. Wherein each of the multitude is convinced that his own understanding of the Book is the most truthful.

154. Remember that only the living Teacher of Life, who exists and will exist forever, can teach you the Truth of your life.

155. And when he is not among you, it is only your heart and your own comprehension that are teaching you.

156. Today my Time has come, when I have the opportunity to tell you everything necessary about your life.

157. I am ready to give you an infinite number of direct and concrete instructions allowing you to understand Everything – what is for your good and what is not – regarding any life manifestation of yours.

158. I am ready to give you all This in such a volume, that you have not seen for the entire history of existence of your society on Mother-Earth.

159. Today you need to learn a lot about all your life efforts, for, whatever insignificant an effort may seem to you, your blooming or withering directly depends on it.

160. Today it makes no sense to give you many generalised truths which you have to think out on your own as to their application to your concrete steps.

161. For every independent guesswork of yours always produces something to some extent false, convenient to your egoism.

162. To appeal to you to be humble is not only the same as calling you to do stupid things, but it is also the same as showing bread to the hungry and not sharing it with them.

163. In every single case humility is specifically displayed, therefore, today I have to give you precise instruction for each such case.

164. And if once I often gave the truths allegorically, through many parables, that has been just an expression of a definite exceptional necessity, but the meaning of my creation is not in it.

165. My concern while I am together with you is not to leave a lot of attractive and ghostly secrets among you.

166. For I know, that you will always start to wander in the thickets of these secrets; but your life depends on them.

167. I am not the one who brings wise temptations, but I am the Light of your World.

168. And if I give what your life depends on, then my concern is that your understanding of what is mine would be the most accurate.

169. Therefore, when I come to you, I bring the Truth equally to all of you and I am ready to explain everything at any level of your understanding.

170. In the first seven years of my open Accomplishment I gave such an abundance of truths and in such a form, that their comprehension was intended to slow down as much as possible your rapid movement towards demise.

171. There is a great deal of inertia in your psychological peculiarity.

172. And the more worthily the comprehension of what I have already given has proceeded, the more favourable will be the conditions for a crucial vital pivot to another – predetermined by the Great God for you – direction.

173. For those who have shown laziness, the pivot will be much more complicated, depending on the degree of laziness,

174. Not to mention those who superficially touched upon the Teaching just through the words coming out of their mouths.

175. They will continue to move in the same direction, and on the line of movement there will be imprinted just a small zig-zag from the time of contact with the Truth.

176. All the teachings on Earth, which you have about your development, at their best can only slow down your movement towards demise.

177. They never teach you to combat the violently blazing egoism in all your life manifestations,

178. Only on the basis of which you are rushing headlong towards your non-existence.

179. And they touch upon this very rarely, using as a rule some general concepts which you are not able to apply in the right way independently.

180. If a teaching does not modify your improper movement fundamentally, it is invariably able to turn into something like a decoration for Christmas tree,

181. Which is hanging on a branch of the ugly tree of doom; wherein it seems to you that the tree has become nobler because of that.

182. What I am going to start giving you in great abundance after I finish this appeal to you – that is everything capable of leading you towards complete victory over all the abnormal manifestations of your egoism,

183. Which from the earliest days of the beginning of your life on Earth became your invisible governor and a great friend of the mammon.

184. And only after that will your soul be flourishing freely, which will more and more allow you to acquire a true world perception as well.

185. I will create for you a Door with an invisible to the eyes, wonderful fine sieve on the whole opening.

186. This will be the Door, only through which will it be possible to enter God’s Kingdom,

187. Where the Truth reigns and your love blossoms.

188. Each of you is able to easily pass through this door, if he holds the real Sacred Faith and is ready to abandon what the wonderful sieve will begin to set apart when passing through it.

189. And it will be setting apart everything which is connected to all the abnormal manifestations of egoism.

190. Even a hint of the dangerous side of egoism will not be able to pass through this Door.

191. And of course, each of you who would frantically grab at what has been put aside by the wonderful sieve, trying to keep it, will inevitably remain in front of the Door together with his rubbish,

192. Regardless of how loudly he talks about his faith in doing so.

193. Only in your practical efforts, worthy and dedicated, can the Sacred Faith bloom with marvellous flowers.

194. It is in your immediate everyday life that you are to learn everything.

195. I am the Teacher of Life and my primary task today is to teach you to see again and in a new way all those things in your life, which you have accumulated as an experience for all your history on this Earth and consider well-known and even understandable.

196. I have to give you numerous explanations of what could be the spiritual marking in perceiving one or another phenomenon from all the reality that happens to you every day.

197. For it is necessary, in the first place, to learn to see all this in the right way.

198. But in order to begin the formation of the foundation of the future mankind correctly, it is necessarily required to bring you as close to Mother-Earth as possible.

199. So that you would not be separated from Her by numerous levels, as well as by various tribunes and thrones, which are created to amuse the egoism,

200. For the blind are easily led into the wilds of grandeur, where pride and envy are in their highest bloom.

201. And now already came the predestined Time, when I was to reveal a lot of things to you.

202. In order that from now on you bear the full measure of responsibility for everything that happens to you in the Times of this decisive for the fate of mankind Event.

203. Many people talk today about the negligence of the nation of Judea, that they have rejected the Salvation sent down to them.

204. But you should not hastily exalt yourselves above that nation, for today you all have to show in reality what makes you better than the ancient people, from ignorance scorned by you.

205. And if the Events of the first Accomplishment proceeded in such a way that it was difficult to assess a lot of things correctly, then you were given two millennia to understand your mistakes.

206. And now you find yourselves in that same conditions, being born in the current Epoch,

207. Where just the external decorations have changed, but the essence of your life has remained the same.

208. And when the human society, getting out of the life-threatening lower stages, passes the zero level of the norm, established by the Uniform in the Harmony of Being, and further moves along the Road of Ascent, then your life will already be characterised by a continuous conscious-desirable aspiration of the human civilisation to live and create solely for the benefit of the surrounding World of the Universe;

209. What has initially been determined in Harmony for the mobile mind of the material World.

210. And only after that you will be deservedly perceived by the world of the Mind of the Universe.

211. And only after that, in fulfilment of the Divine Intent of the Great God, your All-Loving Father, the door of the Universe will be finally opened in front of you.

212. You will become completely incapable of causing any harm at all.

And may the predestined Be Done!

And may the Glory of God cover Eternity.