Pivotal Time

Children of the Great God, peace be with you! Today, with this new appeal of mine, I see the necessity to not just partly reveal for you the next pages of the Book of the great Secrets – in order to define a bit more precisely and to broaden what was once quite briefly and figuratively said in the first chapter of the Book of Fundamentals and what was more widely and deeply reflected in the appeal “The Last Hope” –  but I also see a particular need to emphasise once again and more profoundly the crucial period in your becoming,

2. On the sound understanding of which fully depend the favourable active transformation of your being and the fate of the whole human race.

3. And once this appeal is made, let the predestined related events begin to unfold in full measure.

4. Now you have to learn in full measure how to comprehend worthily the greatness of the responsibility which your heart has responded to. And so, in order to help you for the most precise formation of one common image in your consciousness, from perceiving the Truth I am giving you, I use in some places untypical for me method of presentation applying graphical schemes.

5. For today it is of extreme necessity to form at the level of your consciousness a most correct understanding about the crucial vitally important conditions, which we touch upon in Truth.

6. Though in the first part of this appeal, where I will unveil the successive imaginary pages of the Book of Secrets, I will not go into a detailed revelation of the physical laws of What has happened once and What is taking place right now.

7. For now it will be enough what I will reveal as reference points, leaving to you the necessary fullness of creativity for independent comprehension of the great Laws in connection with the given reference points, as far as you will really see this as an additional necessity.

8. The way you hold what is given to you will naturally determine the need to unveil for you either something new, or something which has already been said, but still deeper and wider.

9. The Truths, which are not related to your immediate life manifestations, are not of main importance in this particular period of your formation, though they are intended to form one common, correct worldview for a worthy comprehension of the whole ongoing reality precisely by the children of the Great God.

10. Therefore, for the moment, along with the obviously vital most abundant touch on the everyday life circumstances in a direct and concrete way, I will also continue to reveal to you other Truths, but more as figurative guidelines, leaving to you an opportunity for showing an independent initiative regarding the necessary reflection on the addressed issues.

11. Now we will continue to touch upon the next pages of the Book of Secrets.

12. Once upon a time, an eternity ago, the outer space, perceived by you as a relative emptiness, existed in the full sense as a passive form of the Being of the Primary Basis of the Creator.

13. The Spirit was hovering over the Abyss.

14. And in the Abyss did not yet exist any concentrated form of consciousness, as an active manifestation form.

15. And once in Space two points came together.

16. The appearance of the very first active medium in the passively manifested Primary Basis took place at the period, when the first two conditional points, which converged in Space, joined in the first dance of the elementary Harmony,

17. And this became the first step on the Road of the natural self-formation of the Creator.

18. In the naturally existing Environment the mystery of densifying proceeded naturally, as a result of which the concentrated form of Super Consciousness began its formation.

19. The formation of the active Beginning once began due to the ever increasing interweaving and densifying of the truly elementary energetic phenomena, the basis of each of which did not consist of any compounds.

20. Once, the whole Primary Basis consisted entirely of such freely manifesting themselves, truly elementary energetic phenomena.

21. An eternity beyond eternity was required, in which the ever-accelerating mystery of formation of the active Beginning was accomplished.

22. The process of densifying was ultimately intended to result in the birth of a certain whole, wherein it would include in its essence a complex combination of a definite number of primary elements.

23. After that, such a whole begins to have its own individual energetic and informational sounding.

24. Where the concepts of the primary elements in the science of mankind, regarding the possibility of their determination, are continuously shifting in the direction of the more and more subtle state, and I would say, that such a shift is still to happen more than once.

25. And in order to give you a little idea of the infinite greatness and complexity of the manifested Being both in a dense state, visible to you, and in any other state, suffice it to mention the following.

26. From some point the Being began to be permeated by the subtlest active energy of the Spirit of Life, thanks to whom exist and develop all energetic phenomena, without exception, which are denser in relation to the Spirit of Life.

27. But this active subtlest energy of the Spirit of Life, which the capabilities of the mobile mind will never be able to fully cognize in connection with definite regularities of its formation in the World of matter, is already in itself an emanation from the Source, Whose Essence has undergone a long period of self-formation and is a holistic System of complex interweaving of numerous truly ultra-subtle primary elements.

28. And in order to visualise the relationship of the Spirit of Life and the emergence of the relatively denser energetic phenomena of the Universe with its evolutionary formation, one can depict the Spirit of Life dispersing in all sides from the Uniform as some invisible tissue, on which should begin to occur the stitches of the relatively visible threads, embroidering the pattern of the Harmony of the World of matter.

29. And now it is already necessary to briefly touch upon the mystery of emergence of the conditionally visible thread.

30. The interweaving of a definite number of those threads among themselves human science and human eye have the ability to perceive.

31. The mystery of the ever-increasing densifying of the ultra-subtle energetic phenomena of the Primary Basis led through eternity to the ever more complex formation of Harmony, which is the Essence of the maturing Great active Beginning.

32. And at a certain stage of the Great Mystery, there was formed the Super Consciousness with the characteristic abilities to see all internal regularities of the arisen Harmony, to comprehend them in a specific way and to actively influence – as far as a conscious necessity occurs – the different phenomena of what was happening as yet inside.

33. The mystery of densifying and formation of the active Beginning once reached such conditional milestone of sufficient maturity, when the already formed qualities of the Super Consciousness of the Uniform assessed that, due to the emergence and development of definite internal processes, the further process of naturally unfolding densification will inevitably, in accord with its inherent regularities, approach the period of the opposite process – disintegration,

34.  With transition to the state, preceding the beginning of the process.

35. And then the Uniform began to make Efforts, designed to help Him to avoid the natural result of decompaction and switch to the state of eternal existence.

36. The Uniform became a Creator.

37. All energetic densifications that originated in the Primary Basis had one common conditionally positive (plus) quality.

38. And only at a certain stage of self-formation of the active Beginning, in the Core of the Uniform Whole began to emerge and evolve an energetic medium, which also can be conditionally referred to as an environment of minus (negative) quality. (see figure 1)

39. It is the active development of the environment of energetic phenomena with negative (minus) qualities that should inevitably bring the quality of the Body of the Uniform to the condition of ultimate density,

40. After which there should inevitably begin the mystery of full disintegration, leading to the initial state of the passive Primary Basis.

41. Such full disintegration can be avoided only in conditions, when some whole, which undergoes disintegration, abides in an energetic medium with continuous emanation of nourishing creative Power from an outside Parent Source.

42. But since in the Being there was formed just one single active Beginning, the mystery of full disintegration – on the path of natural development based on the naturally manifested and established regularities – becomes inevitable.

43. And then the Great Creator began to make Efforts, changing the course of the naturally unfolding Harmony.

44. He began to continuously bring out from his Essence to the external environment energetic phenomena of minus quality, which had reached a definite level of maturity.

45. The active emission of subtlest, conditionally negatively-charged substance began to occur constantly during the period, when the energetic quality of this substance becomes similar to the quality of the Spirit of Life, differing slightly in the direction of the denser state.

46. At that the brought-out substance changes the nutrient concentrated medium of the Uniform’s Body to the dispersed energetic medium of the Spirit of Life that contains in its Essence all the necessary Information for sustaining the life and development of the negative energetic condensations which have become relatively independent.

47.  These condensations under the influence of the embedded information for densification have continued the gradual transition to a condition of various increasingly dense substances,

48. The varied peculiar combinations of which give birth to more and more complex substances with a characteristic individual energy-informational field. (see Figure 2).

49. Thus, in such kind of numerous and varied interweaving and densifying, there began the formation of the conditionally visible threads, which were intended to start embroidering the endless Pattern of Harmony on the conditionally invisible subtlest tissue of the rays of the Spirit of Life.

50. But the process of densifying, sustained by the Life Current of the Creator, is always accompanied by inevitable disintegration.

51. Because to this steadily contributes a definite regularity which at a certain point naturally manifested and established itself in the essence of the minus energetic substance, brought out by the Creator from His Essence into the external environment.

52. The speed and the period of transition to disintegration have been and remain various for all the phenomena of the young material World, depending on the combination of energy-informational peculiarities in the basis of the different phenomena.

53. But, as long as the Life Current from the Creator is flowing, the specific Information in His foundation creates a permanent beneficial nutrient environment, in which all the processes of ever newer condensations and various compounds with the advent of new substances will constantly take place.

54. And if we imagine the probability of a sudden cessation of the Spirit of Life, emanating from the Creator, a conditional outside observer would notice that all the Galaxies, Stars and all sorts of other dense substances in the Universe would quickly melt out, leaving no visible trace.

55. And once in the process of the considered densifying of the minus-energy condensations, brought out by the Creator from his Essence, the first gaseous compound was formed, becoming a fertile medium out of which later was formed a numerous pleiad of diverse Stars, organised into separate Galactic clusters.

56. Where the Spirit of Life, retaining under its dependence the existence and development of the first, unique among themselves, relatively independent objects, has been creating the necessary conditions, in which endless reproductions of such compounds could proceed.

57. The mystery of densification, which culminated in the formation of stars, allowed numerous peculiar likenesses of the Great Creator to manifest in Being.

58. But in this case it is important to say, that the Essence of the Creator was self-formed on the basis of the conditionally positive (plus) energetic environment, in the center of which, at a certain stage of formation, there began to manifest itself a negative (minus) energetic medium,

59. A definite quality of whose density the Great Creator needed to bring out of his Essence into the external environment, allowing the released to fully manifest itself as a building material.

60. After which an active, fairly dense minus medium was formed, in the bosom of which, at a definite stage of its development, there emerged conditionally positive energetic concentrations,

61. Around which, like around a central core, energetic bodies of minus quality began their formation.

62. At that it must be remembered that such kind of conditionally positive energetic concentrations are just a peculiar, some vitally important resemblance of the positive medium of the Essence of the Creator.

63. A certain imprint of such characteristic of the building of the Universe you constantly manifest through the fact that the lower part of your body, being closer to the surface of the Earth, possesses the features of a negative environment, like the body of Mother-Earth.

64. Whereas the upper part of your body, which due to your head has greatest openness to the positive emanation of the Spirit of Life, naturally, possesses the characteristics of a positive environment.

65. The active Events which took place in Being revealed the emergence of two Origins with different potential with the prototype of the beginning of the eternal coexistence thanks precisely to Their unity.

66. It is quite appropriate to define these origins as Male and Female.

67. At that, the first to form was the Male Origin inside which once began the ever increasing manifestation of the Female peculiarities.

68. After that, in connection with a particular necessity, the Great Creator separated the Female as a relatively independent Origin for further eternal coexistence.

69. From the body of the Male was made the Female.

70. This could be figuratively described as the creation of the woman from man’s rib.

71. After which the further unfolding of the Harmony of the Universe proceeded mainly on the basis of the bearing Female origin.

72. The full-fledged unity of the Male and Female creates the favourable conditions of ever-active life manifestation.

73. Let the Male and the Female be one.

74. Thus, for a long time already according to the earthly standards, from a thread of the female essence – in detail and with great patience – is being embroidered the Pattern of Harmony on fabric of the male essence.

75. Due to which in Being manifested itself a significant Mystery, where on the reliable Male basis is called to flourish eternally the Female Beauty.

76. Precisely for this reason in man, in his normal state, there is no desire to display beauty himself and, in the first place, he longs to admire beauty and poetize it in his creations.

77. And the female essence primarily contains in its basis the peculiarity to manifest the beautiful.

78. But as the female essence bears at its core some features from the male basis, it also has the ability to admire beauty.

79. Only such a mystery of admiration in women proceeds with a different quality compared to men.

80. And since the correct measure of vitally important combinations of definite parts of male and female both in men and in women can only be stable under the conditions of normal life activity of the human society, and such conditions have not yet been formed, then inevitably occurs a probability for certain distortion of the normal measure in one side or another.

81. After which in a woman there can be more and more clearly manifested male features with a characteristic change in the woman’s attitude towards the surrounding reality and beauty.

82. And analogically something similar is displayed in men, when in their nature begin to dominate beyond measure the characteristics of the feminine origin.

83. But so far, in this address, I will not focus in detail on the nature of men and women and will continue to touch upon the events in the increasingly unfolding Universe,

84. Where all the phenomena which have entered the path of further densifying on the basis of the energy-informational tissue of the Spirit of Life, with each step of integration and densification display an ever increasing variety of unique and unrepeatable energetic manifestations and where with the increasing of the complexity of the densifications, the limitations for further combinations quickly increase.

85. This means, that in the existing naturally unfolding Harmony of the World of matter there are some admissible ultimate norms regarding the physical manifestations, which have flowed out from the displayed regularities of the self-forming Harmony of the Essence of the Creator and have been established in the Universe created by Him.

86. It is necessary to say, that every manifestation of any independent beginning in the entire Being, regardless of the level of simplicity or complexity, possesses its own consciousness, differing only by the level of complexity.

87. Every truly elementary energetic phenomenon in the Primary Basis of the Being of the passive existence of the Uniform possesses its own energy-informational field, in which has been fully reflected all the individual peculiarity of the energetic phenomenon itself.

88. This is the elementary form of consciousness.

89. And when the unique process of densification through ever greater integration among the independent energetic phenomena began, a more and more complex form of consciousness organised as a peculiar energy-informational environment also manifested itself in the progressively self-forming Uniform Whole.

90. This proceeded until the complexity of the forming consciousness reached the level, at which it could be rightly called Super-consciousness,

91. When the process of raising more and more the complexity level of the self-forming consciousness once allowed it to acquire the ability of centralized control over its own inner mysteries and the possibility to actively influence them.

92. The level of Super-consciousness can be reached only by a similar self-formation which, for natural reasons, no phenomenon in the Universe, created by the Uniform, can reach.

93. For this is possible only on the basis of an energetic manifestation, identical with the level of subtlety of the Spirit of Life.

94. As for the level of subtlety of all the energetic phenomena of the already existing Universe, its very emergence and development has already taken place on a basis which energy feature has passed into a denser state in relation to the density of the Spirit of Life, with a tendency to still more significant densification and acquisition of a rougher state.

95. The Super-consciousness of the Creator of the material Being in His self-formation on the basis of the peculiarities of the male origin reached the highest possible stage of development, above which It could not be developed by the increasingly multiplying and densifying manifestation of the female origin in the essence of the Uniform.

96. And by the mystery of bringing out the female beginning the Uniform established in Being a peculiar conditional zero level, from which the World of matter began to develop independently, where the increasingly densifying female energetic manifestations acquired a possibility to display their own diverse characteristic forms of consciousness.

97. And in the beginning of the formation of the young Universe the most complex form of consciousness was the planetary consciousness. The consciousness of the first Stars,

98. Which on its part is being formed on the basis of a certain mystery of combination of the positive current of the Spirit of Life and the minus energy-informational emanation from the body shell of the Star or Planet (see Fig. 3.).

99. Each Star, Planet began to possess a unique gamma of diverse combinations of energetic peculiarities, which also naturally affected the formation of unrepeatable nuances in the qualities of the various planetary consciousnesses.

100. And then, with the development of the young Universe another significant stage took place, when the more and more complex combinations of female energetic peculiarities led to the appearance of the first organic compounds.

101. After which, the vegetable world on certain planets, striving for rapid development in a great variety, became exactly the particle which constituted a peculiar richness and a definite perfection of the field form of the planetary consciousness.

102. At the same time the development of the plant world began to create a favourable environment for the transition of the emerging and established organic compounds to a qualitatively more complex and active form of life manifestations.

103. The rising dawn of the emergence of the animal world flickered.

104. But this is also a transition from the field form to a more and more concentrated and centralized consciousness,

105. First through the simplest nerve chain, bearing a definite special limited information for the specific life-activity that is needed,

106. Where the given information, reacting on certain signals of the planetary consciousness in a characteristic way, allows the simplest organism to perform various vitally important efforts, assigned to that organism.

107. This allows the control of the whole life-activity of such organisms on behalf of Nature, holding the necessary limits in accord with the existing Balance on the Planet.

108. And if the simplest nervous system did not have the characteristic features of the brain, then, with the emergence of the brain in the more highly developed animals, the full dependence on the planetary consciousness controlling the Balance on the Planet remained unchanged.

109. The creation of the animal world is the first step of the creation of mobile non-thinking obedient servants, assistants to the Nature of a particular Planet.

110. Where the more complex form of consciousness, concentrated in the cerebrum of the material body, became an expedient necessity.

111. And where at the same time the development of the animal world, for the first time in Being, brightly manifested the natural emotionally-feminine active energetic environment.

112. The appearance in the Universe of mobile obedient servants who help Nature has definite characteristic limitations.

113. The representatives of the animal world are being forever tied to the Nature of the Planet which has given them life.

114. The characteristic quality of the consciousness of the animals does not allow them to take an active auxiliary part in the Nature of the unfolding Harmony of the Universe through other Planets and Stars.

115. And once a new significant event in the World of material Being took place.

116. There was made the second step of creation of mobile, but already reasoning assistants to the Nature of the Universe.

117. There was born the active particle in the modification of the Universe and in the unfolding of the Harmony of the World of material Being.

118. This particle acquired such abilities thanks to the unique peculiarities of the mind conditionally designated as mobile.

119. Such peculiarities make it possible not to be tied to the Planet of birth and to independently overcome the bounding mysteries of the planetary consciousness with further moving within the space of the Universe.

120. And now it is already necessary to note that, through harmonious formation of the plant and animal worlds on the Planet, a peculiar level of the Norm is naturally established, due to which there is manifested a characteristic root peculiarity of life-activity of all organic compounds, that has been brought to the Balance of the harmony of Nature.

121. The life-activity of different organisms, displayed below such Norm, will inevitably bear an extremely unstable character with an inexorable tendency towards extinction.

And further we will briefly, figuratively touch upon some important energetic peculiarities of the fruits of the developing material World (see Fig. 4).

2. The ego-emotional sensual world should be perceived either as a stimulating or suppressing active energetic manifestation.

3. For the representatives of the animal world such a feature, in the first place, should play an attracting or frightening role, showing brightly the temporal condition of the animal organism and its attitude to a definite manifestation of reality.

4. The ego-emotional sensual peculiarities, pre-determined initially by Nature, have a relatively stable, moderately strong character.

5. In its initial natural condition the egoism imposes its characteristic colouring on all concepts imprinted by the consciousness about the information received: if it is beneficial, dangerous, edible or not.

6. The stronger the egoistic sensual manifestation develops, the more vividly it fills the consciousness, blinding it and considerably decreasing the probability for showing interest in perceiving the incoming information.

7. The strength of the developing egoism is able to focus the attention of the consciousness exclusively on self-interested information, not allowing it to pay attention to all the rest of the incoming information, regardless of the degree of its value from the standpoint of the common good.

8. For the inanimate representatives of the mobile mind such a closest to the animal state correspondence, which naturally will comply with all the requirements of the level of the Norm, is acceptable only during the initial period of emergence and development of a young civilisation.

9. After which a period of becoming and transition to the level of the beginning of normal life-activity, which is determined for the representatives of the mobile mind by the Harmony of the Being of the Universe, should follow.

10. For all inanimate representatives of the mobile mind such becoming takes place on the basis of certain conscious-volitional efforts to reduce the ego-emotional sensual manifestations to the lowest acceptable vitally important level.

11. In such case the impact of the egoism on the concepts, imprinted by the consciousness, will be quite limited and significantly weakened,

12. Which allows for the most favourable – from a purely reasonable point of view – perceiving of all incoming information in the widest range allowed by Harmony.

13. The whole natural sensual world of a biological organism could be perceived as a uniform holistic form of consciousness of a definite complexity level.

14. Where the abilities of the brain, if they have already occurred, are designed to capture concrete images, related to the peculiarity of the sensual perception of all the surrounding reality from the position of either a favourable, or a dangerous manifestation in regard to one’s own organism.

15. In the highly developed biological organisms the brain is not only able to capture a specific image of an already perceived by the sensual world favourable or dangerous circumstance, but also to capture a rather concrete image of what is favourable or dangerous just at the level of theoretical reasoning of a particular situation, which has not yet been sensually perceived by the organism itself.

16. Such a natural holistic system, constituting the consciousness, is intended to manifest a rational activity in full accordance with the regularities of the harmony of the surrounding natural environment.

17. At that, the reasonable peculiarities of the animal do not allow it to go beyond the limits of the natural characteristic conditions of the surrounding nature, which makes it possible to securely hold the animal’s organism in the harmony of the world of its habitat precisely through its sensual peculiarities.

18. And the animal absolutely does not need to independently establish reasonable control on the extent of its participation in the processes of the ongoing reality.

19. An important distinctive feature of the peculiarities of the mobile mind is the acquired possibility which allows one’s own biological organism to overcome the limitations of the natural environmental conditions and to independently establish, when it is necessary for the good of its vital activity, a favourable artificial living environment in any climatic, as well as other environmental conditions, both on the Planet of its birth, and in different natural conditions of another Planet.

20. At that, the more significantly the life-activity of a representative of the mobile mind differs from the natural-animalistic manifestation, the greater responsibility for the well-being of its own organism this representative has to independently bear.

21. Where with the help of the enhanced abilities of the mobile mind should be independently determined and controlled the norm of personal participation in the ongoing reality

22. And first of all, the extent and the quality of satisfaction of the needs of the instinct.

23. For the young societies of bearers of the mobile mind – having reached the level, when emerges a natural need to create an artificial life arrangement, designed to display the qualities of a highly developed civilisation, where should begin a full-fledged implementation of the capabilities constituting the real value of the mobile mind – a mandatory necessity arises first of all to free in some possible way the activity of the mind from the influence of the ego-emotional sensual manifestations.

24. Where after certain conscious-volitional efforts, necessary only during the period of reaching the level of the onset of normal predetermined activity, the ego-emotional qualities are reduced to the least possible vital manifestations,

25. In this way giving an opportunity to the great capabilities of the mobile mind to fully realise itself not from the position of the selfish interest, but from the position of the universal interest for the benefit of normal development.

26. After that the mind, being out of the influence of any kind of biased attitude towards anything, due to the peculiarities laid at its foundation, begins to rationally reflect on the manifested reality.

27. The representatives of the civilisations which have reached this level acquire natural for such circumstances abilities to hold together in a uniform reasonable space in the most compact way, having no big difference in the levels of consciousness among themselves.

28. With the development of the qualities of the mind one or another civilisation moves to an ever higher level of development, which happens thanks to the acquired abilities to penetrate into the more and more subtle energetic manifestations of the material World.

29. The acquisition of such abilities makes it possible to take part in an ever wider range of processes manifested in the World of matter.

30. For the subtler the energetic mysteries, the greater the events concerned.

31. And depending on the acquired such ever increasing capabilities, every representative of the mobile mind acquires accordingly an ever greater responsibility for all the phenomena of the World of matter, the ability to actively influence which is acquired.

32. The ability to perceive a certain range of various densifications of energetic phenomena necessarily implies the presence of corresponding responsibility for participation in all processes taking place in the material World, which are based on the given energetic range.

33. On this road of acquiring ever greater abilities there is a limit beyond which the ultimate natural energetic peculiarities, which the representatives of the mobile mind are able to develop, cannot penetrate.

34. In order to perceive the energetic phenomena taking place beyond the given limit in the direction of the subtlest peculiarities of the manifestation of the Spirit of Life, a qualitatively different form of consciousness is required, which cannot be formed by the established natural process of creating the characteristic feature of the mobile mind.

35. A characteristic feature of a civilisation of inanimate representatives of the mobile mind, which has reached the level of the beginning of normal full-fledged activity, is the almost complete absence of any difference among the inner worlds of each of the representatives of this civilisation.

36. Where by an inner world should be meant the characteristic way of manifestation of the natural ego-emotional sensual peculiarities, which by conscious-volitional efforts are being purposefully brought to an extremely narrow range of vitally important manifestations.

37. Differences can be noticed only in the quality of consciousness, but even in this case there is no big difference within one and the same civilisation.

And now after having touched in a brief and simplified manner some fundamentals, we will begin to touch on the peculiarities of the being of man, which will still more help you gain the necessary clarity in the correct understanding of this vital question for you.

2. Now we can figuratively depict the energetic feature of the foundation of man in comparison with the similar foundation of the inanimate representatives of the mobile mind of the Universe.

3. And also we can graphically present the comparison of such energetic features both with the level of the Norm, in the conditions of which are being born and begin their development all the representatives of the mobile mind, and with the level of the beginning of the predetermined full-fledged activity, upon reaching which definite modifications should take place in the foundation of the mentioned energetic features.

4. These modifications are intended to finally free the activity of the qualities of the mobile mind from the animalistic-egoistic influence of definite natural foundations of the biological organism of the bearer of the mobile mind (see Figure 5).

5. In this connection we can also depict some peculiarities, which are displayed in the process of development of the spiritual basis (see Fig. 6).

6. In the above graphic illustrations of the sensually-conscious foundation there is shown the difference between those foundations of the inanimate representatives of the mobile mind and of man.

7. At the same time one similar circumstance is preserved in the conditions of the birth of the biological organism of the bearer of mobile mind in the bosom of the natural regulations of the level of the Norm.

8. This circumstance is related to the fact, that in the conditions of such a birth both in the inanimate representatives of the mobile mind and in man the sphere of consciousness identically rests under the characteristic influence of ego-emotional sensual peculiarities.

9. But the appearing of spiritual tissue in the biological bearer of mobile mind brought the ego-emotional sphere of the given organism to the loss of the pre-determined by Nature moderate degree of manifestation and to the loss of the state of a certain relative stability.

10. The ego-emotional sensual world in man’s nature under the influence of the characteristic force of the spiritual tissue acquired a norm-exceeding strong character of manifestation,

11. From which in the beginning-his-development representative of the human race the influence on the sphere of consciousness on behalf of such ego-emotional world became unusually strong (see Fig. 7).

12. And if the ego-emotional sensual manifestations in the inanimate representatives of the mobile mind could be limited from the positive side by moderate bursts of joy, and from the other side by moderate bursts of dissatisfaction and disappointment, then in man the manifestation of that same peculiarities accordingly could be limited from the positive side by immoderate bursts of delight, and from the other – by exorbitant bursts of negative shocks.

13. The acquisition of unusual natural sensual manifestations allowed man to acquire not just an ability to experience unusually bright positive emotional outbursts, but depending on an inherent to this regularity of the Law for Balance of the Harmony of material World’s Being, man inevitably acquires also the ability to undergo equal by strength, but with the opposite meaning, unusually bright negative sensual experiences.

14. As a result, the preponderance of probability for man to fall into a state of negative sensual experiences makes his life essentially very dangerous.

15. For the process of comprehension of the ongoing reality in man under the influence of such bright negative sensual experiences would have a very far-from-being-reasonable character.

16. For the inanimate representatives of the mobile mind in the period of becoming from the level of the Norm to the level of the beginning of normal pre-determined full-fledged activity are required conscious-volitional efforts, as a result of which the ego-emotional sensual world, that they possess, should almost fully lose the possibility to influence the sphere of consciousness and should be reduced to extremely narrow vitally important range of manifestations.

17. For man his natural sensual world is intended to have extremely important vital significance.

18. And if for the inanimate representatives of the mobile mind of the Universe is predetermined a mission for reasonably-technical auxiliary participation in the phenomena of the Universe of Being,

19. Then it is the sensual auxiliary participation that is predetermined for the human race,

20. Wherein a Road exactly for mankind is opened, which is not less active and has not less significant impact on the phenomena of the material World of the Universe.

21. Therefore, mankind should pass the period of becoming from the level of the Norm not through conscious-volitional efforts meant to reduce the ego-emotional sensual manifestations to the least possible narrow limits, but through conscious-volitional efforts to get into the Norms of the true spiritual manifestation, asserted by the living Word of God.

22. Which will allow the sensual spiritual sphere, initially being spread inside the ego-emotional sphere, with the further development to spread necessarily in the end outside the sphere of the ego-emotional sensual world.

23. If the strength of the spiritual world begins to influence continuously the natural-instinctive sensual world just from the inside, this resembles the situation when to a moderately burning fire on conventional fuel suddenly has been added some wonderful fuel.

24. Thus the Fire flares up very strongly and becomes almost uncontrollable, easily creating traumatic and tragic consequences.

25. When the spiritual sphere, by its specific beneficial medium, shrouds the ego-emotional sphere from the outside, then not only will this external influence on behalf of the spiritual peculiarities not extinguish the natural sensual fire – unusually inflamed due to the impact of the spiritual sensual peculiarities which appeared by the Will of the Great God – but will also make it absolutely safe, maintaining the ability of this fire to shine and warm.

26. In this case all the natural ego-emotional sensual world falls completely under the controlling and ennobling influence of the spiritual world.

27. And then the sphere of the consciousness will be completely freed from the unfavourable for normal reasonable activity influence of the ego-emotional sensual peculiarities.

28. The prism of egoism will be completely replaced by the crystal of the spirit.

29. Illustrating graphically the sphere of consciousness and the influence that have on it the two sensual worlds of man’s being, there should be mentioned that if regarding a certain concept of reality, formed in the sphere of consciousness and, naturally, inevitably marked by the conditional colouring of egoism, the development of the spiritual sphere of man has reached the level, from which the ego-emotional world had influenced the given concept of the sphere of consciousness, then the characteristic mark of egoism in respect to this concept loses its hitherto sustained stability.

30. The concept present in the sphere of consciousness begins to acquire truer definitions.

31. But the mentioned concept is in itself unstable, and depending on his mood man follows either the egoistic concept first, being in a state of negative sensual experiences, or – in a positive emotional state – is likely to follow the concept which is closest to the spiritual truth.

32. If in respect of any existing-in-man concept for the ongoing reality the development of the spiritual sphere begins to completely overlap the ego-emotional sphere, which has been hitherto participating in the formation of this concept, then this concept begins to significantly modify, either acquiring forms closest to the truth, or falling in line with the truth of spiritual development.

33. At that, the emerging conditional spiritual mark obtains a stable state and does not depend on the mood of man.

34. The acquisition of concepts corresponding to the requirements of the Truth of spiritual development is possible either on the basis of a relatively independent spiritual maturing of man in favourable for this circumstances, a priori considered and granted by the Great God, or on the basis of displayed aspiration and efforts to get into the true concept which is set against one’s own concept and is expressed in a straight and concrete form.

35. And if in the first case for the acquisition of a true concept there is required natural, as a rule, long-term spiritual maturing, then in the second case an artificial activated spiritual maturing is necessary, on the basis of the active manifestation of definite conscious-volitional efforts,

36. Which is able to lead to the necessary spiritual development in a significantly shorter period of time.

37. But in this case it is often required from man to make extremely great efforts, doing which without the manifestation of the necessary qualities of Sacred Faith man himself is not capable of.

38. In this case, when a true concept is being artificially opposed to an already existing in man concept of the ongoing reality, the manifestation of aspiration and striving to heed the given true concept is intended to develop in a real and concrete way the spiritual sphere regarding this side of living circumstances, the concept of which has been opposed to the concept of the Truth.

39. And then the given conditional part of the spiritual sphere begins to actively develop, gradually moving first from a position inside the ego-emotional sphere to the level, from which the ego-emotional sphere influences the given concept of the consciousness’ sphere, and then completely covering the definite part of the natural-sensual sphere.

40. After that, instead of a concept satisfying the abnormal manifestations of egoism, a true concept is being sustainably affirmed.

41. The given concept of the Truth, from a position perceived just theoretically, becomes a part of the nature of the righteously striving man and his personal wisdom.

42. But as long as such true concepts, already acquired as personal wisdom, are not in a sufficient necessary volume, the full-fledged comprehension of each such concept will be impossible,

43. Especially the comprehension of each concept of the Truth, which so far only opposes the concept which a man himself could independently formulate, but which has not yet been comprehended by his righteous effort and has not yet become a part of that man’s being.

44. The chain of concepts, marked by the characteristic colouring of one source, naturally allows the consciousness to perceive some correspondingly characteristic holistic image of the whole ongoing reality.

45. And as the rather long time of life activity of the human society allowed to be accumulated in man’s consciousness a great number of characteristically uniform in their root meaning concepts of the surrounding reality, then in that same man’s consciousness naturally formed itself a stable characteristic image of the reality of existence of his society.

46. That is why to correctly envisage a similar image of a qualitatively new type of possible manifestation of the true life activity of human society becomes extremely difficult due to the almost complete absence of true vitally important concepts.

47. It is impossible to replace simultaneously all the false concepts with true ones.

48. The beginning of the introduction of new concepts always is possible only by introducing certain initial concepts, to which new ones are gradually added.

49. But the right comprehension of the first introduced true concepts is significantly complicated, because the comprehension of the true concepts will be done by the mind which is naturally resting on a large number of false concepts that have already been folded in some, kind of, logically interconnected rings of one and the same chain,

50. Which does not include the perceived new concept, but in which the existing mind will try to import it.

51. Whereas the newly perceived concept is an integral part of an absolutely new, yet unknown, logically complete whole.

52. And if man does not believe that the introduced concept basically carries the truth, this concept is being rejected as incompatible with the already existing image formed in the consciousness.

53. If a man believes that the introduced concept is true, then he will inevitably try to integrate it into the old peculiar logical chain of perception of reality.

54. Remember! In this case important is the inadmissibility of rushing to assert within yourself the new independent conclusions as supposedly true and therefore as an unchangeable base.

55. For in order to begin sufficiently correctly to comprehend the reality, related to the peculiarity precisely of man’s life, the necessary accumulation of sufficient vivifying volume of true concepts is required,

56. On which should rest the full-fledged activity of the mobile mind of man.

57. Having acquired in the initial period of your incarnations a peculiar sensually-conscious basis and being in complete ignorance of the true laws of development of your soul, depending on the particularly vivid manifestations of the qualities of such basis, you inevitably placed, and continue to place to this day, the activity of satisfaction of the instincts at the level of a primary vitally important task,

58. As this in natural conditions exists in the life of the animal world.

59. These are manifestations of the instinct through the laws of self-sufficiency, reproduction and self-preservation,

60. Which was expressed in a constant striving to provide oneself with food, clothing, shelter, combination with the opposite sex and natural continuation of one’s kind and, of course, striving to create circumstances, which can in the best way secure the life activity of one’s body.

61. Of course, from the viewpoint of the mind only, these are really vitally important issues, but the incorrect attitude towards achieving satisfaction of these issues in the presence of an exceptionally pronounced ego-sensual world, should inevitably lead to a rapid densification of the force of egoistic pretension to all the surrounding reality.

62. This, naturally, should significantly influence all the processes of reflection on the whole reality by human mind, which inevitably formed humanity’s dangerously distorted stable understanding of its own life manifestation.

63. And, instead of moving along the Road of Ascent from the level of the Norm of Nature, all of humanity together, without colluding, moved in the opposite direction, along the road of descent.

64. The movement of mankind along the road of such a descent, naturally, was characterised by an unstable life activity with a constant tendency to self-destruction.

65. The life activity of such a society is characterised by an unstable order, depending on the presence of various degrees of fear of a probable punishment by greater force, and continuous striving of man to circumvent any laws if there is an egoistic interest in that.

66. Whereas the level of sustainable life activity of human society, when it reaches the level of the beginning of full-fledged predetermined life activity, will be characterised by a stable order on the basis of the natural constant inner need to do something for the benefit of everything that exists.

67. The quality of the child organisms born in the various societies on Mother-Earth is either in accordance with the requirements of the level of the Norm, or has certain negative deviations.

68. Where with each step in the development of the history of human society the birth of children with the qualities of such negative deviations becomes more and more predominant.

69. In the animal world such deviations lead to the imminent death of the animal, whereas in the world of human life-activity, with the development of science, more and more technically spectacular efforts have been made to help survival.

70. But such negative deviations in connection with the wrong character of life activity of human society naturally inevitably become increasingly dominant and significant in the process of maturing of the natural organism of man,

71. Which affects the formation of societal worldview and internal social lawmaking activity, manifested in the period of certain conditionally sufficient matureness of the active representatives of the society.

72. The characteristic manifestation of the social worldview and the internal social lawmaking activity in all more developed in conditionally civilised respect great and small nations in its basis does not bear root difference and accordingly characteristically determines by itself a certain conditional level, to which the sensually-conscious basis of mankind has negatively deviated from the level of the Norm,

73. And not only does it determine that level of negative deviation, but also holds in it, approving false guidelines for thinking and applying creative efforts for all representatives of the society (see Picture 8).

74. At that, it is the ever greater intensity of the development of science in false direction that began to create conditions, which in fact began to more and more negatively affect the quality of man’s life-activity.

75. And the manifestation of science in medicine, in the first place, can be likened to the creation of some workshop, which is being more and more technically equipped, for the creation of all kinds of fasteners and buckles, intended to artificially hold the nodes and walls of the building, that due to the action of internal laws are constantly striving for self-destruction.

76. Whereas to change this inner, dangerous for life predisposition of man almost no efforts have been made.

77. And since the character of life activity of man’s society does not change basically in the true direction, this mentioned conditional level of negative deviation from Norm’s level continues to constantly descend,

78. Which is helped by the wrongly directed scientific and technical development and from which the quality of the natural organism of man, moving progressively away from being consistent with the requirements of the Harmony of Norm’s level, develops an increasing predisposition for self-destruction.

79. For in direct connection with the gradual improvement of the quality of knowledge of the ongoing reality inevitably and invariably increases the measure of responsibility for the quality of one’s own participation in this reality, but the character of life manifestation does not undergo the necessary fundamental modification.

80. The speed of decrease of the conditional level of negative deviation is being kept as low as possible.

81. But such retention does not take place through the active purposeful efforts of the representatives of mankind, but in spite of them, by way of most skillful outplaying on besides of the Great God of the persistent negligence of his still wandering children.

82. Where an extremely favourable auxiliary foundation in this meticulous life-saving educational process, sustained by the Heavenly Father throughout the history of mankind, should become the created by the Heavenly Father for the benefit of the existence and development of his children ability of the soul to leave the material outer-shell with the saved accumulated life experience and reincarnate depending on the favourable necessity,

83. Which became the only unique phenomena in the existing of the versatile mind in the Universe.

The soul, beginning to cognize the mystery of the first incarnation, for the good of its own development should first of all fill the bodily vessel, which at birth is most consistent in quality with the requirements of the level of the Norm.

2. In this case, in connection with the complete absence of any life experience, the soul does not create in the sensual world of man any additional sensual attraction to any life efforts.

3. But, being incarnated into a natural organism, the soul through its characteristic force significantly increases the manifestation of natural instinctive-egoistic sensual peculiarities,

4. Which begin mainly to create in man a brightly manifested natural egoistic sensual attraction to constant satisfaction of, above all, exclusively egoistic needs.

5. From which the soul inevitably begins to quickly accumulate negative life experience in the form of numerous sensual attachments to false values.

6. Considering the quality of such accumulated false attachments, the Great Heavenly Father allows you to cognize the mystery of the next incarnation in such a family and in such life circumstances, which will have a healing effect on the previously acquired dangerous attachments, with the necessary reminders at the right moment about the due acquisition of a more correct understanding of the ongoing reality.

7. The life activity of each human society so far manifests itself in one false characteristic direction, which, naturally, creates a definite psychological environment for the successful movement in the wrong direction of each person constituting this society.

8. And as the reincarnated soul has already certain negative life experience, this begins to create an additional negative attraction to the already existing natural ego-sensual attraction.

9. Such additional negative attraction will be displayed with an increasing strength at every new incarnation, if the previous incarnations have so far led only to ever greater acquisition of negative life experience.

10. In such circumstances man naturally acquires a predisposition to increasingly rapid accumulation of the negative and to imminent death.

11. But it is precisely due to the peculiar way the Heavenly Father outplays the life circumstances of man through the mystery of reincarnation that the Great God constantly creates for his children vitally important auxiliary conditions, which are able to significantly restrain the probable rapidity of spiritual downfall and, therefore, the falling of vitality.

12. Where at each new incarnation, when the life experience has negative orientation only, there can be acquired a natural organism with certain negative deviations present from birth, in order that the various deviations of this kind could also create the necessary auxiliary restraint (see Fig. 9).

13. Based on the above graphical illustration of one of the combinations of manifestation of a series of reincarnations where the final result is life experience with changing qualities, we can note that in the period of increasing acquisition of negative life experience in the environment of carefully created by the Great God conditions of keeping from rapid spiritual decline, nevertheless, with each new incarnation there inevitably manifests itself an ever-increasing prevalence of negative final effect,

14. The increase of which to the critical line will bring the quality of the soul to the final loss of the need for a new incarnation.

15. For the quality of the soul will completely lose any probability of positive change.

16. And this means, that any natural organism of the existing human society, acquiring a soul with such a negative quality, will inevitably find itself unable in any circumstances to cope with the powerful pressure of the additional negative inclination.

17. Together with the line of predominance of the negative final effect in the series of reincarnations of the life destiny of a certain soul, there can also be manifested a line of an ever-increasing prevalence of positive final effect, which illustrates the positive change of the quality of the soul with an ever-increasing accumulation of positive life experience in it.

18. Such a favourable positive change begins in one of the incarnations, close to the end of the life destiny of the given incarnation.

19. After which the positive life experience that has emerged in the core of the soul in the next incarnation will respectively begin to be felt through an additional characteristic sensual propensity, creating more favourable conditions for an even earlier tendency to manifest ever greater positive efforts.

20. Wherein, under the influence of the unusually full freedom of choice – which only the representatives of mankind possess and which differs from the allegedly full freedom of choice possessed by all inanimate representatives of the mobile mind – man can in his next incarnation either lose the acquired positive things, or multiply them.

21. But, as one gains more and more positive life experience, the probability to lose it in the medium of supportive conditions created by the All-Loving Heavenly Father to the good of his children, will decrease.

22. The manifested line, illustrating the ever-increasing positive final effect, is not the line which shows the presence of ascent.

23. And as long as a line of this kind is manifested lower than the conditional level of the Norm, this line will illustrate just an ever-increasing inhibition in conditions of moderate falling.

24. Given the high activity of the manifested propensity for self-destruction in man’s nature the regularity of reincarnation creates the most moderate decline in vitality as a whole and for the entire human society on Mother-Earth.

25. Where also the predominance of a negative final effect in the life activity of the representatives of mankind creates the greatest acceleration possible in the conditions of moderate falling, and the predominance of a positive one creates an additional inhibition.

26. But, in the existing circumstances of the manifested quality of mankind’s life activity, till the present day, the process of falling of the level of life activity continues in the former unchanged direction.

27. And this is mainly due to the fact, that the entire most active thinking part of the society, striving to occupy the key positions in the formation of the organisational and management structures of its society, in the process of the whole duration of formation of one’s own authority in a series of various competitive clashes of the egoism of different people among themselves, inevitably, in ignorance of the Truth, acquires vividly expressed forms of powerful egoism.

28. Which never contributes to the development of more and more correct perception of the reality of the Laws of Harmony,

29. But always creates a negatively prejudiced attitude towards everything around, pushing towards activities from the position of satisfaction of the egoistic interest of one’s own instincts and vanity.

30. Which always will, as a mandatory rule, be hidden behind slogans of good aspirations and, if possible, expressed in global categories.

31. And a characteristic feature of the display of this dangerous form of egoism in all seekers of some conditional justice densely coloured by that same egoism, is the presence both in the natural manifestations of the animal world, and as yet in man, of a readiness to cause a moral or physical harm to any rival in controversial circumstances about some vital interest.

32. The unbridled, flourishing beyond measure egoism in man’s essence naturally created a definite, uniform for all mankind limitation, in the form of a certain peculiar external isolating shell around the common fateful line of all people living on Earth, specifically fencing mankind from the surrounding World of Harmony.

33. Where the more impermeable the isolation, the less vitality mankind manifests.

34. If we continue this figurative consideration, we should note, that inside this common isolating outer shell there is a certain amount of conditional thin threads of the innumerable multitude of living human fates, unified mainly among themselves in various large social groups with their own peculiar, isolating from the other similar groups outer shell.

35. This isolation is being formed by the collective egoism of state character.

36. Inside these great organisations can also be seen various amount of combinations of “threads”, less in number, already with their own peculiar isolating shells, formed by the collective egoism of tribal, political, religious groups. And this consideration can be continued.

37. For one of the main characteristic features of egoism inspires one to manifest oneself in an ever-increasing isolation.

38. Though egoism can manifest itself also in striving for unity, if this concerns the satisfaction of the instinct for self-preservation and the more convenient way to obtain such vital necessity and such false values, to get use of which one would like, first of all, individually.

39. The incorrect comprehension of the features of egoism will never allow the diverse human groups and societies to come to a true unity without any isolating shells both inside this unity, and outside it.

40. If each fateful “thread” of this kind is considered not in solid, frozen state, but in fluid state, as the flow of life is called to be, then one can imagine the human fates rushing at different speed in a common current within the limits of the uniform limiting outer shell.

41. Besides, the separate individual, as well as any kind of organisation, are able to create around themselves a peculiar living environment, on which depends their own life acceleration in the common current of negative flow down from the level of the Norm, designed to serve as a beginning of the true development.

42. Each organism of the material World has in its core a certain number of vitally important organs or expressed figuratively definite key points, each of which should be fully engaged in work, what creates a favourable foundation for full-fledged life activity of the organism itself.

43. And accordingly, if one or several such key points would work insufficiently or would not work at all, the vital balance of the organism would be disturbed with a naturally displayed from this inclination of the organism to self-destruction of various strength.

44. Similarly, a parallel can be drawn with the mysteries taking place in the core of the sensual-conscious basis of man, his spiritual world.

45. The more the seeker of Truth independently succeeds to correctly define and use in a worthy way the true key point of the spiritual world, the more the acceleration of the movement in the common current under the conditions of moderate falling begins to slow down.

46. But since till the present Time of the current Accomplishment it has been senseless to reveal the necessary fullness of the true laws of spiritual development due to the unfavourable for this conditions in the sensual-conscious basis of mankind, all attempts of human thought to independently determine the true spiritual key points both through separate worthy toilers of the society, and also through clues on behalf of some representatives of the mobile mind of the Universe, coming to mankind through prophets and other mediators, inevitably resulted in finding an extremely small number of such vitally important for the normal development of man key points.

47. At the same time numerous concepts of moral and ethical character, incompatible with the Truth of Ascent, have been formed, regardless of the fact that the superficial touch with them can show some ostensibly positive shades.

48. Among concepts of this kind there are also those, that can still have an auxiliary effect in the mystery of inhibition at the first stages for the rough inner world of anyone, who is seeking the Truth, helping that person to shift from a state of rougher manifestations to a significantly less rough one.

49. But such concepts cannot participate in the right formation and full-fledged development of the sensual-conscious basis of man.

50. At that, it is important to note that it is exactly the concepts of moral and ethical character, not corresponding to the Truth and abundantly formed in various religious-philosophical associations, that mainly constitute the characteristic features of the difference of all these associations among themselves.

51. On the basis of such concepts there is brightly manifested the egoistic jealousy for certain “own” faith, which is often displayed in the form of extreme untidiness.

52. And precisely such concepts in the first place are the stumbling block hindering the process of ever-greater unity, which was intended to be natural for all who seek the Truth of God in a righteous manner.

53. Only the correctly determined vitally important for the normal development of man spiritual key points are displayed by the most similar understanding in all religious-philosophical associations.

54. But what has been found is so little, that it is insufficient even for reaching the limit of the specific in this regard balance, at which the mentioned life acceleration – in the common stream in conditions of a moderate falling – would disappear for everyone who has reached this limit in spiritual development.

55. Though certain methodological recommendations, introduced by the inanimate representatives of the mobile mind of the Universe through some Eastern conditional spiritual practices, have been designed to help those who fully dedicate themselves to the comprehension of these characteristic recommendations in allegedly reaching the limit of such balance.

56. But not through including the necessary number of spiritual key points into full-fledged work, but through an attempt to completely switch-off the whole inner sensual world of man from the life-activity predetermined for him by the Great God.

57. Only in this case those, who are really able to fully implement such methodological recommendations, will artificially raise themselves to the level of the Norm as if along the same fateful life-line which, manifesting itself, will lead to the place from which a thorough comprehension of such specific spiritual practice began.

58. Where by artificial raising and holding one’s inner world in the state of a certain level, is meant only a conscious-volitional effort.

59. But it would be more accurate to characterise this artificial lifting as a peculiar return to the initial state, similar to the one, with which a man has entered life, being incarnated into a newly born baby, but with a certain already accumulated abnormal life experience.

60. And this means, that his inner quality still continues to preserve all that predisposition to do mistakes, which he had already done in life before the beginning of the comprehension of the characteristic practical exercises, recommended by a certain Eastern spiritual philosophy.

61. For a qualitative, precisely spiritual necessary modification of the inner world of man under such conditions will never take place.

62. And if one ceases doing these consciously-volitional exercises, he will very quickly get back to repeating the same mistakes, which still remain inherent to him.

63. Continuing the careful performance of such exercises can not just prevent from further accumulating of negative experience, but also – since the full dedication to perceiving the mentioned methodological recommendations diverts from a full-fledged participation in the sensational manifestations of the surrounding human society – the one who perceives these recommendations loses the possibility to walk the Road of spiritual development, predestined precisely for man.

64. Since everything, which is now to be found in the essence of man, is being sort of conserved by definite, meticulously practiced by him consciously-volitional exercises.

65. In this condition – which from all practitioners approach only an extremely limited number, for this above all means the fullest possible removal from the world, that for the majority in the positive sense happens to be unreachable task – emerges an opportunity to modify the sensually-conscious basis the way it proceeds in the inanimate bearers of the versatile mind of the Universe.

66. But in this case the opportunity to form, develop and fulfil the necessary mission, which was predestined for the whole human race by the Great Heavenly Father, is completely lost.

And now, at last, the significant Event for the whole mankind took place, which I have been waiting for a long time.

2. Although very few of all people living on Mother-Earth have so far been able to worthily figure out what is actually Happening in this corner of the Siberian land.

3. Now I begin to create for you specific conditions for the active modification in the true direction of the sensationally-conscious foundation of those who follow me.

4. And this means, that the common fateful life-line of all worthily striving to comprehend God’s Word, that came again, will start to change in quality, and so, in direction as well.

5. That means, that by direct and concrete revealing in due measure all the spiritual key points, I will lead the aspirants in direction, opposite to the one that you reliably follow throughout your history, persistently trying to go away from Harmony.

6. And the opposite side will be determined not by your moving along the beaten track, but by your obtaining a Road of a qualitatively different character.

7. For this reason it is necessary to turn away from the common stream of characteristic life manifestation of mankind and start the active forming of true vital qualities in the core of your human entity.

8. That requires greatest efforts, which are actually able to make only those, who have profoundly and completely dedicated themselves to the aspiration to worthily comprehend the Sacred Faith.

9. Taking into account the inherent to the life manifestations of man definite inertial force and the gradualness of the incorporation of the spiritual key points into full-fledged work, I would say, that the acquiring of the Road of Ascent itself will not take place immediately, though the beginning of the pivot from the previous road may already have been undertaken (see Fig. 10).

10. After passing through the beginning of the Pivot, the utmost attention and vigilance with the same maximum tension of righteous efforts will be required, for the passage of the extremely complicated part of the road to the starting point of Ascent will begin.

11. On this segment of the road the sensual world of man naturally will be influenced by a very high inertial pressure, which he did not experience moving in the common habitual stream of the vital characteristic manifestation of human society as a whole.

12. Under such pressure is meant the power of impact of the root peculiarities, developed over a long time, which make appear the characteristic reactions, becoming inherent at perceiving the necessary vital instructive-educational psychological medium, when will be made all efforts towards the correct comprehension and reaction on the ongoing reality on besides of the sincerely aspiring to perceive the Truth.

13. At any point of the discussed segment of the road from the Pivot starting point to the starting point of Ascent the features of the inner world of man will preserve the probability in moments of regular display of negligence to fall in the direction of the common stream of display of the kingdom of power.

14. Such a probability will inevitably melt away with the approaching of the starting point of Ascent, where the process of falling ceases and comes a state of life-changing balance, at which the inner world of man continues to have an ever-increasing favourable predisposition to further true development.

15. The next of the road from the starting point of Ascent to the point of the beginning of straightforward Ascent, which can rightfully be called the beginning of the Kingdom of the Soul, corresponding to the level of the beginning of the predetermined full-fledged life activity, will be the end of the mystery of the Pivot.

16. During this final period the regularities of Ascent begin to act more and more, while a definite progressively fading force of the inertial pressure continues its influence to the point of the beginning of the Kingdom of the Soul.

17. The approaching of that point of beginning of Soul’s Kingdom for you is like approaching of the threshold of your own home, where you have been dreaming to return to for ages.

18. Upon reaching this point you will finally complete the vitally important solution of the first main task, set before you by Eternity.

19. And first main task, set before mankind at the initial stage of formation, is the need to necessarily cognize its true essence, the true relationship with its Heavenly Father and its true attitude towards the surrounding reality.

20. Only after that mankind may proceed to the full-fledged accomplishment of the predetermined for it by the Great God unique mission in the Universe.

21. During the first seven years of my current Accomplishment from the manifested by that time specifically prepared social medium, preserving possibly man’s full freedom of choice, through the efforts of the Great God, I should mainly gather precisely those, to whom it would be once favourable to grant the beginning of fulfilment of the first active moves to formation of the foundation, from which will proceed the true predetermined becoming of mankind.

22. Through my appeals to you, which carried peculiar for this character, during these first seven years I was creating for you the required corresponding characteristic environment of moderate activeness regarding the necessary radical modification of your inner world.

23. At the same time this was creating conditions of most favourable inhibition, in order that later you could successfully make use of the fateful Pivot, after which will begin to progressively emerge the features of a psychologically totally different life.

24. Now, as you already know from my latest appeals to you, the beginning of the significant Pivot has come, and now I want to remind once again this vitally important for you event, particularly emphasizing it.

25. Begins the primary fateful period of your life decisions, which now should either be taken in full correspondence with the Truth and respectively should be successfully cognized the mystery of Pivot, or should continue to flow in the previous stream, established historically for human society.

26. In this case I see the need to repeatedly emphasize one more thing, which should be remembered: the successful passing through the mystery of Pivot is always based on the greatest possible effort to perform each step as befits the believer, but not on counting your victories or failures you have allegedly seen.

27. Such counting is always connected to an inner inclination to compare what’s counted with the victories and failures of your soulmates.

28. And this is exactly a manifestation of the egoism, the abnormal growth of which inside you it is necessary now to finally avoid.

29. In order to keep the believers within the admissible limits of the pivotal arc and help you to move along it without getting lost, my addresses to you begin to have the appropriate for this, peculiar character.

30. You should be extremely careful for everything, that I will suggest and define.

31. Now I have already begun to weave for you an environment of the necessary activeness regarding the fundamental modification of your inner world to its full compliance with the requirements of the Truth, when you will acquire a solid basis for normal constant development.

And now time has come to profoundly deepen your understanding regarding one important sacrament, which is known to you under the term “baptism”.

2. In order to express in general terms the essence of the commonly accepted interpretation of the sacrament of baptism, it suffices to say, that this sacrament is being done for abandonment and forgiveness of sins through ablution with sanctified water, suggested to all who crave to embark on the road of purification.

3. Until now the physical side of this sacrament has been performed by Christians the way it did the first Baptist, who used water.

4. At that may be ignored the external variety in performing the given sacrament, which believers introduced later, naively supposing it to be significant.

5. Water – this is a peculiar vitally important substance, capable of easily capturing and carrying information of a great diversity, while significantly changing its properties.

6. Which was once used in a mystery, well-known to Christians as turning water in to wine in one of the settlements of the ancient Israeli land.

7. Ablution with sanctified water during the mystery of baptism, of course, does non cleanse the sins, since it is impossible to do so, but through this sacrament all aspiring to take the path of purification are able to create a favourable energo-informational field in order to help such a good cause, which the aspiring one can use by starting – after receiving this kind of christening – to apply practical righteous efforts.

8. But, unfortunately, the overwhelming majority of all Christians perceive the sacrament of baptism just as a kind of marking, allegedly guaranteeing salvation.

9. And since they do not afterwards strive to work worthily for their purification and to the Glory of their Heavenly Father, they quite quickly lose the artificially obtained auxiliary energetic field.

10. It is exactly this assessment of the mystery of baptism, practiced by the clergymen, which man’s consciousness should make naturally for all the period of historical becoming of Christianity.

11. For the egoism is mainly manifested through a self-serving attitude to everything ongoing, and the consciousness, being under its control, will necessarily look for an advantageous solution to the selfish impulse.

12. And, of course, it was impossible not to see an advantage in the fact, that one can allegedly secure one’s own salvation just through ablution with sanctified water, without an everyday painstaking effort to cleanse one’s inner world.

13.It is precisely this perception that all who called themselves Christians are continuously trying to keep inside.

14. The commonly accepted sacrament of baptism, which is being performed in all Christian associations till the present day, is rather carrying conditional psychological character, though capable of creating some auxiliary basis for the aspiring towards the Light.

15. All the predetermined fullness of the mystery of baptism is intended to manifest itself in other circumstances, where to be christened in a full-fledged way those, who are even a little bit insincere in this act, will be practically impossible.

16. At that, what’s most important is locked in the fact, that such impossibility will not be determined by somebody, who will remove the one who came with insincere motive, but the latter himself will happen to be unable to pass the sacrament of christening to the end.

17. In antiquity the first Baptist was called to warn, that he was christening with water, but the One was coming, Who will baptize with fire.

18. But the mystery of the new peculiar christening, this secret could be left to the will of creative speculation until the mystery of the fire christening would be fully cognized by everyone who believed with all his heart in the Accomplishment of the newly arrived Word of God.

19. And now the time has come.

20. Not just the time of my second Accomplishment has come, but also the time of that stage of the Accomplishment, when should be started the necessary cognizance of the essence of the fire christening,

21. What precisely will lead to the final purification and rebirth of those, who will worthily aspire to manifest the entire fullness of the Sacred Faith to the One, Who will lead you along the Road of Truth.

22. A mention was left to the ancients, telling that I would melt you as silver and gold, in order to separate from you the pernicious impurities.

23. And time has come now to mention for you once again and finally this concept, for inside it is the truth, where the word is followed by the need to accomplish.

24. Using the entered graphical images, it can be said, that the segment of the turning arc from the beginning of the Pivot to the starting point of Ascent is the road of intensive fire, in which should be burnt everything capable of holding you into the track of the common stream of the realm of the power.

25. In this fire the already mentioned strong inertial pressure will be burnt.

26. Where the stronger the inertial features one holds inside himself, the stronger the strength of burning he is to experience.

27. And of course, the more such features you have inside yourself, the bigger number of fire burnings you need to go through.

28. But do not let your step falter!

29. After the first seven-year period of my addresses to you, the created nowadays Word of mine, through numerous possibly most concrete definitions of laws and commandments, begins to create for you peculiar conditions, which mainly will constitute the basis for the fiery purification, intended to manifest itself particularly vividly and powerfully at the crucial – for those who are striving to follow me – segment of the pivotal arc.

30.  Which will facilitate your active withdrawal from the track of the common stream of the realm of power.

31. Besides the series of fiery challenges for each of you will proceed in full compliance with the individual characteristics of the inner world of each of you.

32. In crucial decisive periods of experiencing the mystery of the fiery baptism, which during a certain period of time will repeatedly burn your unrestrained overgrown sprouts of egoism, you should be especially vigilant.

33. Do not let go of the Leader’s hand even for a moment, continuing to try to trust him completely.

34. Do not allow even for a moment that the pain of the scorched egoism became more significant than your Sacred Faith.

35. For this moment will always be the beginning of dangerous violations and serious losses.

36. There are two kinds of pain, differing between themselves by their characteristic peculiarities: physical pain and psychological pain,

37. In spite of the fact that all these kinds of pain are based on the same nature of the peculiar manifestations of the laws of matter.

38. The physical pain is characterized first of all as a protective signal, warning that some disorder in the uniform system of biological cells has passed beyond the norm, allowed by Nature.

39. Which is intended to activate the protective reaction of the organism for finding a solution to relieve the pain, and respectively, a solution to eliminate the emerged disorder.

40. The psychological pain could be characterized as a reaction to a conditionally negative impact on besides of evolving various circumstances on a definite system of established psychological attitudes in the consciousness of man.

41. The conditionally negative influence can be manifested in the whole spectrum of probable effects both as abnormal circumstances on normal inner psychological attitudes, and reversely – influence of normal circumstances on abnormal attitudes.

42. Something similar can be displayed respectively when abnormal circumstances affect abnormal inner attitudes, as well as when normal circumstances influence normal inner psychological standpoints.

43. Where the term normal psychological attitude should always imply the complete absence of any contradiction with the Truth of the spiritual development in such an attitude.

44. And touching upon various circumstances, in the first place, should be considered the circumstances, occurring from the life manifestations of man, for they play the main active part in the development of every person, who comes into contact with such circumstances.

45. In this connection normal circumstances are those, created by man’s efforts, which do not contradict the Truth of spiritual development.

46. Man has till the present day formed inside himself a large variety of all kinds of steady psychological attitudes regarding all his life manifestations.

47. And only thanks to the invaluable help of the Heavenly Father, His wise guardianship and leadership, it was possible for the children of God living on Earth – be it not for all and be it just a meager amount from all that has been formed – to acquire at the present moment psychological attitudes, which quality more or less fulfills the admissible by the Truth standards, and they can be called normal.

48. The rest of the vast majority of sustainable psychological attitudes, established in the life of man, are abnormal, despite the outwardly expressed seemingly good-looking colouring.

49. Such sightliness is illusory and is based on the still almost complete ignorance of the Truth about man.

50. But that little, which a sufficient number of God’s children were successfully helped to obtain, created favourable conditions, based on which now it is already possible to fulfill the decisive Accomplishment for Salvation of the human race.

51. Further I consider it necessary to give some important auxiliary guidelines, touching a bit more upon two previously mentioned basic characteristic conditions.

52. When an abnormal circumstance influences an existing normal psychological attitude an inevitable feeling of some internal painful experience is possible.

53. And though the painful experience is always associated with an attachment to various inner consciously established attitudes, the painful experience discussed should not be univocally compared with the presence of a dangerous form of attachment to a normal psychological attitude.

54. The only thing to which man is allowed to have strong attachment is what is in full compliance with the Truth of human soul’s flowering.

55. That’s why the believer’s desire to correct his own painful experiences in this case should not be reduced to an attempt to achieve the absence of such pain in principle, but to necessarily look inside his own self for the presence of requirements towards his soulmate for his deed, which has led to the abnormal circumstance.

56. There should not be any requirement concerning your soulmate,

57. And, in the first place, an inner demand that the soulmate should act and behave himself the way precisely you would like at that moment, regardless of what abilities has your soulmate in general.

58. The presence of such kind of demands, to the manifestation of which every man is inclined so far, can always add to the normal painful experiences some additional unclean experiences.

59. In the other case, when a normal circumstance affects an abnormal psychological attitude, the emerging of any painful experiences should always be referred to the presence of dangerous attachments to internal attitudes of this kind.

60. And the very presence of any kind of psychological attitude is always related to the presence of a definite attachment to it.

61. And so depending on the different kind of sensual painful experiences can be observed, what kind of psychological attitude is present in the consciousness.

62. More precisely, it should be noted, that the painful sensitive experience does not occur from the direct influence of one or another circumstance on the psychological attitude itself, but on the very attachment to it.

63. Where the greater is such kind of attachment to the internal attitude, the greater will be the pain, which is sensually experienced as a peculiar burning inside.

64. The strength of the painful experience depending on the quality of the impact on the attachment and the character of the attachment itself can be manifested in varying degrees, arising reaction ranging from loudly pronounced unbalanced rejection to more restrained display of dissatisfaction, bewilderment and misunderstanding.

65. And as in the life activity of the biological cells the basic norms are established by the very Nature and, therefore, the Harmony, these norms are really of vital importance and should be respected and followed, if these are not the significant deviations from the Norm connected to the abnormal life activity of the so-called civilized society.

66. It is possible to change any of these norms only in case of clearly displayed exceptional necessity.

67. Regarding the evolving psychological sensational world Nature also inserts some vitally important attachments, concerning the manifestation of the instincts.

68. Only, unlike the representatives of the animal world, the strength and the quality of manifestation of such attachments are intended to control and change the characteristics of the freely thinking versatile mind.

69. But since such initially established by Nature attachments are manifested first and refer to primary vital needs, and the activity of the mind of the representatives of the young mankind once quickly fell under the complete control of their own egoistic sensational world, the numerous abnormal psychological attitudes became the first that consciously quickly evolved, both in quality and in external diversity, precisely in respect to the display of the instincts with the complete release of the vitally important control over the development of the strength of attachment to it.

70. Together with the great number of various conscious attitudes of this kind, where the ultimate simplicity of Nature has been transformed into an excessively dangerous high complexity, through that same sophisticated capabilities of consciousness a multitude of all kinds of psychological attitudes was formed, which was not a smaller number and was related to all the other spheres of life manifestations of man.

71. This has been creating peculiar, characteristic for one’s own nation conditional moral and ethical norms and codex of honour, constituting the diversity and uniqueness of the living environment of each isolated societal group.

72. The variety of such attitudes can easily obtain in different nations opposite meanings, depending on which the same characteristic mental peculiarities of man’s organism, as the experience of joy and bitterness, can be manifested by diametrically opposite sensational outbursts regarding one and the same life circumstance.

73. Which eloquently shows the inevitable in this case presence of a concept, not corresponding with the Truth.

74. For the Truth of development of the soul is one for any representative of the human race.

75. If what Nature has laid down in the physiology of man’s natural organism as an establishing norm can unmistakably warn through the painful manifestations about disturbance of the harmony, then the great abundance of all sorts of psychological attitudes, being the fruit of the continuing so far to be blinded by egoism consciousness, makes man in most of the cases still to experience serious painful sensational burnings where in fact any violations of harmony and the Truth do not take place.

76. At that, such burnings become the reason for physiological disturbances.

77. Man, as a rule, does not respond to what is actually happening in reality.

78. He responds to what he himself figured out or thought up with his own specifically thinking consciousness.

79. All the abundance of psychological attitudes in man’s consciousness constitutes a certain contingent prism, through which man perceives the entire ongoing reality.

80. And as almost all psychological attitudes formed by man today can be qualified as abnormal, then man not just doesn’t see what actually takes place in reality, but he sees all this in a dangerous for his life spectrum,

81. At the same time, showing also his great attachment to such a contingent prism with abnormal characteristic peculiarities, trying to cherish it and affirm it among his soulmates.

82. In order to express the term “attachment” in a more concrete way, it is enough to mention the term “interest”, when one man or another displays egoistic interest that a certain circumstance of the ongoing reality had exactly the meaning and looked exactly the way as it wishes that man’s own egoism, manifested in a definite form.

83. The form of manifestation of egoism depends on the atmosphere of education of man and the level of development of his consciousness.

84. Which in turn served as a reason for the formation in a peculiarly built system of the living arrangement of the whole human society several social levels of manifestation of the characteristic features of the different forms of egoism.

85. The display of all these forms of egoism can be qualified briefly: from rougher to more sophisticated ones.

86. Where regardless of the subtleness and roughness of manifestation of all forms of egoism, their basic value is one and the same.

87. Egoism develops in all representatives of the human society essentially in the same way and only on the outside manifests itself diversely through the corresponding psychological attitudes.

88. And as initially the development of the entire human society was directed to the incessant striving to please one’s own egoistic desires, which was individually shown in the life efforts of each representative of the young mankind and which is continuing nowadays, the formation of all psychological attitudes has been taking place exclusively to please the abnormal manifestations of one’s own egoism.

89. Where on such infected foundation almost all of the moral and ethical norms were formed and successfully established in the life of human society, but acquired in their core disease-causing peculiarities, except for the extremely few of them that really comply with the Truth.

90. And if the formation of all the psychological attitudes, abundantly filling the whole human consciousness, proceeded primarily in order to preserve and support the violent abnormally growing egoism, then the interest to further preserve such attitudes would, naturally, particularly displayed.

91. The formation of great abundance of such outwardly diversified contingent attitudes particularly emphasized the psychological isolation of not just great and small nations among themselves, not just isolation of big and small groups of people according to different social level within a certain nation, but also the very dangerous isolation of the children of God among themselves in general,

92. Even if these children of God consider, that they zealously follow the true path.

93. The formed psychological attitudes, being far from compatible with the Truth, make you separate from the surrounding brethren.

94. I verily tell you, that any attempt to isolate from your brethren, whatever they practice in their lives, is a manifestation of spiritual ignorance.

95. In order to better understand the real value of the motive for isolation, a simple comparison can be made.

96. Usually in the society of your brethren on the basis of the naturally displayed egoistic peculiarities, intended to preserve you, you try to separate from those, who bear a direct threat to your life, and from those, who carry an infectious disease, and from those, who can contaminate you not just morally, but also physically, if you particularly cherish your outward cleanliness.

97. Under normal conditions one never tries to isolate from those, who is able to protect, heal, enrich, purify and grant to you other benefits, which you need.

98. That is, the desire for isolation implies, first of all, that in relation to your soulmate you are more normal, healthier, nobler and cleaner.

99. And if, from the logical side according to the characteristics of your condition, this really can be, then the presence of desire and striving to any psychological isolation will always be a sign of a dangerous spiritual deviation from the Truth.

100. And if the existence of abnormal conditional attitudes characteristically emphasizes and affirms the psychological isolation of God’s children among themselves, the presence in this case of specific egoistic interest in preserving this kind of abnormal psychological conditionalities makes the probability of uniting God’s children in One Common Family on Mother-Earth impossible.

101. Which would be worthy and really reasonable step, vitally important for the normal true development of mankind.

102. But the great multitude of abnormal psychological attitudes confidently continues to affirm itself in the life of all representatives of the human race.

103. The children of the Great God still have never known their true face, which should be affirmed by righteous labour in life.

104. The egoism, to which man has provided all the favourable conditions for unbridled development, by natural, inherent to it laws, is always striving to self-affirmation, and therefore, to show its more or less significant face.

105. For this reason for man the individual formation of a definite number of specific psychological attitudes, through which in fact tries to show itself his own egoism, is similar to the mystery of allegedly true formation of personality, which is displayed by a particular interest to preserve all these attitudes.

106. Therefore, any attack on such conditional attachments will be naturally considered an attack on the allegedly true entity of man and will be expressed through indignation and dislike for the source of such danger.

107. Now it should be completely clarified, that it is exactly the slavish following the peculiar – often comparable to insanity – interest to preserve or approve some abnormal conditional attitude throughout the entire history of the human race to the present day, which as a rule became the beginning of the shedding of blood and tears, of great sorrows and misfortunes, abundantly irrigating Mother-Earth with God’s children’s sufferings.

108. And by such unconceivable misfortune has been coloured every day of the whole still brief multi-millennial history of the beginning of the formation of the unique in the Universe human society.

109. But once, when favourable conditions for this should be created, out of this quagmire of constant generating of ever-new misfortunes it was predetermined to pull first of all those, who would agree to carry out the great complicated work for the Salvation of themselves and the whole mankind.

110. Some thinkers and worthy toilers succeeded to mature to the correct definition of the main pernicious disease, from which man’s life is constantly cracking and crumbling.

111. Only it is impossible for man to accurately comprehend the nature of the disease and moreover to find a real healing remedy for it.

112. The naturally established regularities, concerning man’s true entity, do not enable this, but nevertheless certain efforts in this respect have been made without the participation of God’s Word.

113. Which in one system of religious-philosophical teachings has occasionally led just to replacement of certain egoistic conditional attitudes with others, similar to them.

114. Where if in the process of replacement of some psychological conditionalities with others, certain egoistic sprouts were still truncated, then due to the fact that the newly introduced conditional attitudes were also far from the Truth, they inevitably facilitated the emerging of new egoistic sprouts instead of the truncated ones.

115. As a rule, in such processes a multiplying of the egoistic sprouts takes place more frequently than cutting off.

116. In another system of religious-philosophical teachings the efforts to fight the egoistic disease had somewhat greater success.

117. In them was most widely displayed the attempt to make specific efforts to break with all the attachments, that a man can have to all earthly matters, and therefore, to destroy all the psychological attitudes, existing in the consciousness in this regard.

118. This characteristically manifested road, though capable of leading to some victories over the egoism, after all inevitably makes the one who follows this road unviable.

119. For, instead of learning how to live as it is predetermined only to man, he – being ignorant exactly of the real God’s Truth about his entity – tries through a peculiar worldview and definite exercises to step out of life, getting himself closer to a condition of just existence.

120. And moving away from achieving the true skill to manage all the wealth he is endowed with, man increasingly tends to become unable to form his society in full accordance with the manifested Truth of the Great God for the benefit of the human race, as a great Uniform Family of His children,

121. Who are called, getting more and more perfect, covering the Eternity, to realize the spiritual mission predestined for mankind for the benefit of the Universe.

And now the time has come! And, as much as it was possible, I gathered those who responded to the fulfilment of what’s predetermined for the Salvation of the human race.

2. Only to agree to fulfill and to begin the worthy fulfilment is not one and the same.

3. Who really – from the ones who believed in the Truth of my Being, as the live Word of the Great God – will fully commit to passing the borders of fiery christening, without releasing my hand?

4. In order to be revived to true life by purifying fire.

5. In order to, having decided to fully manifest the Sacred Faith in complete confidence, finally rise from the dead to all-flourishing eternal life.

6. For it is only the uniform live Word of God that is able to bring you forth through the Road of Truth.

7. Where should not just completely burn the pernicious impurities inside you,

8. But you should also show the true face of yours.

9. By which you should be recognized by the Universe.

10. Just get ready now to truly cultivate a lot of will and patience.

11. The Road, which are now going to walk the ones who are eager to finally get out of the common stream of the realm of power, is like some path, on which will occasionally, individually for everyone, flash a definite fiery segment with an unknown for the passenger length.

12. It will not be seen in advance by the one, who is walking, and he will suddenly observe it only when enters its burning breath.

13. And precisely from this instant it is necessary to begin making decisive true vitally important efforts.

14. Such an educational-cultivating mystery takes place also in naturally occurring conditions in the life activity of each man, creating for him natural conditions for semi-active modification.

15. But for those striving to follow the Word of God, the emerging of such fateful borders will proceed with a peculiar character and rhythm, manifesting itself in direct dependence of the favourable for your active rebirth energo-informational medium, created by my efforts.

16. And if in usual conditions, being in deep ignorance of the Truth, man, as a rule, does not respond correctly to such naturally occurring burning circumstances, this significantly extends in time the probability of the onset of the normal transformation of his inner world.

17. For sometimes for the independent acquiring of even a small positive wisdom man needs to use the life of the whole incarnation.

18. And for you, due to the efforts of the Great Heavenly Father, have been created the most favourable conditions for applying in the decisive moment the necessary vitally important efforts in full compliance with the laws of Truth,

19. Which I will abundantly form for your true Becoming as direct clues in regard with all key newly emerging vitally important difficulties.

20. At the same time, you should forever realize one particularly important circumstance, locked in the fact, that only the immediate beginning and development inside you of burning sensual experiences from the contact with any ongoing reality, creates the single favourable opportunity for real active modification of the qualities of your spiritual world either in the true direction, or in the opposite one.

21. The victorious, corresponding to the Truth action should necessarily be accomplished, until is proceeding the event, which arises negative experiences with the need to perform accordingly an effort in response.

22. Exactly in these crucial minutes, when inside you is increasingly excited the natural need to make an inherent to you effort , which, as a rule, will be dictated by the features of the unrestrained egoism, it is extremely necessary to come to your senses as soon as possible, trying to recall in your consciousness the blessed minutes of your merging with me with a hearted appeal to me.

23. Which is designed, in the first place, to protect you from the rapidly increasing blinding by the actively progressing negative emotions.

24. And this will already be a great victory for you, even if you cannot later correctly further determine the necessary practical efforts.

25. This is the single first step, solely from which one can move towards the achievement of a full victory over the display of any inner weakness.

26. The first step, which few of the today’s believers happened to be able to make in a worthy way.

27. The rest of the majority reacted quite superficially to my clues and, breaking themselves together on the quivering basis of their self-confidence, easily become unable to normally control their emotional egoistic manifestations.

28. When you begin to hold under due control the development of negative experiences in full confidence in the Leader, you should make every effort to possibly most decently and accurately carry out what’s necessary, in full compliance with the Teaching, which I am already forming and will continue permanently to do this, regarding various vitally important for you circumstances.

29. You should remember, that as soon as you suddenly and unexpectedly find yourself into the next conditionally pronounced fiery segment, a vitally important decisive task for you should also become the attempt not to consider the pain of the singed egoism of higher significance than your Sacred faith.

30. Otherwise you will allow the pain to blind you, after which, losing the control over your emotional display, you will obediently perform the effort, dictated to you by the consciousness being under the complete impact of your affected egoism.

31. Which will be displayed by unworthy for the believer manifestations either only in the thoughts, or in thoughts and words, or also through rude physical efforts with the natural consequently inevitable related physiological deviation in the direction of self-destruction.

32. Remember that if, having fallen into the fiery purifying segment of singed egoism, you put the pain of the singed egoism in significance above you Sacred Faith, then you will necessarily cease movement into the required direction.

33. Your movement will turn into a state of chaotic jumping from side to side in search of quick relief of the painful experiences.

34. And then the fallen weak believers will try to reach such relief through the naturally inherent to egoism step of active condemnation of the source, having allegedly created an insurmountable obstacle, diligently emphasizing in all possible ways the allegedly present in it negative qualities.

35. And this will mean, that the common stream of the realm of power is still succeeding to hold such fallen person in the direction of its movement.

36. As a result once again you lose for an indefinite time the opportunity to actually modify yourself qualitatively in the necessary true direction, concerning a definite concrete side of your inner world.

37. That is why, having fallen again in the segment of the crucial fateful fiery border, you have to not just necessarily preserve positive control over your inner impulses and efforts, which should be always facilitated by holding in the consciousness the minutes of your blessed merging with the Teacher as an unshakable basement, but also to necessarily really, practically make every effort in the direction, accurately marked by guidelines of the Teacher himself.

38. When a certain part of your body contacts the fire, then, sensing the burning, you abruptly pull this part out of the fire.

39. This is reasonable and necessary, for the painful signal has warned about a violation of the established by Nature norm in the life of the cells of your body.

40. But if this concerns the pain from the singed egoism, then you should by no means try to get rid of the scorching breath.

41. For if such fire has touched you, then in any case you won’t be already able to get rid of the painful experiences quickly,

42. Moreover during the time, when the very circumstance, creating the burning breath is still proceeding.

43. And therefore in this case decisive for your fate circumstance will be the character of the efforts, which you will make under the influence of the painful experience.

44. And if you are primarily obsessed by the egoistic idea how to faster and more conveniently get out of the scorching environment, then you will necessarily begin to notice in the first place only the related landmarks, which are inherent to the features of the common stream of the realm of power.

45. Be at such decisive moments extremely vigilant and attentive!

46. For precisely at these moments begins the resolution of the true prosperity of your life manifestation in general.

47. If the abnormally overgrown sprouts of egoism began to burn, then the more they will burn, the less will be left from what is necessary to burn out completely, in order to give way to the cultivation of truly blessed fruits.

48. The believer – having affirmed himself also by this perception of such a natural regularity, which will additionally help to protect from the egoistic reaction aimed at just relieving the painful sensitive experience – should necessarily begin with all his carefulness and patience to discover the landmarks of the Truth and to worthily fulfil the laws, determined for the true overcoming of the given fiery experience.

49. The true life effort, intended to actually and actively modify qualitatively the inner world of man in the necessary righteous direction, should be expressed by the attempt to correctly pass through the mystery of the fiery purification, and not in striving by all means to avoid it or get rid of it with the false understanding that in this way will be allegedly saved the true personal basis, without which will be supposedly impossible to live.

50. Such a righteous, required from the believers effort will always very quickly give a blessed fruit,

51. In the benefit of which you do not need to be convinced, for, having lived the necessary life until these days, you will be easily able to independently determine the true value of this fruit.

52. Which so far just some of you could already eloquently see, deciding decently to do a move in accordance with the Truth, which I give to you.

53. But remember, that the victorious righteous step, actively transforming your sensitive world, multiplying spirituality, is really possible, exclusively when the fiery border is still continuing to directly scorch you.

54. If you undertake steps incompatible with the Truth for solving the emerging life task and it has solved by itself through its natural transformation into another life circumstance, releasing you temporarily from the next fiery experience, then in your sensitive world can be for a long time preserved a peculiar fiery trace,

55. Which feature will consist of a negative environment, which will not allow for a long period of time to grow in this place any beneficial sprout.

56. The painful experience of the harmed place can be significantly relieved by correct comprehension of the manifested inside you mistake, and the relief can be further reinforced by the emerging hope that in the next similar situation the right step can be made.

57. But regardless of the fact how deeply and widely you have succeeded to comprehend the character of the mistake you have made and the true nature of the steps, necessary for the worthy resolution of a certain circumstance, such work done on the level of consciousness facilitates the creation of only auxiliary psychological conditions, conducive to the probable performing of the victorious step.

58. To really change the quality of your inner world in the right direction by such conscious efforts is impossible.

59. Despite the quality of the theoretically acquired correct understanding, you will as previously retain the probability of repeating exactly the same or a similar mistake.

60. The crucial educational-instructive events always occur in full dependence on the quality of life dialogue of the bearer of versatile mind with the energetic manifestations of the surrounding reality, which are always based on the sustainable regularities of the Balance of Nature’s Harmony.

61. The perceiving of a certain sequence of such events in the period of becoming from the level of the Norm to the level of the beginning of full-fledged activity of the versatile mind of the inanimate bearers of such reasonable peculiarities can proceed either in conditions of natural passive character, or in the conditions of semi-active ones.

62. The conditions of natural passive character are characterized exclusively by an independent passage of such vital necessary period of the beginning its road of becoming young civilization of the versatile mind.

63. The conditions of semi-active character are displayed by partially admissible auxiliary intervention of a more advanced civilization in the life activity of the young civilization, thereby somewhat activating artificially the auspiciousness of perceiving the educational-instructive period.

64. And if the inanimate bearers of the versatile mind initially have in the basis of their entity everything necessary for an independent favourable becoming in the period, leading to the level of the beginning of full-fledged activity, then in the essence of the characteristic entity of man such necessary qualities are not to be found.

65. That’s why in equal conditions of life manifestation with the inanimate bearers of the versatile mind, the civilization of the human race would be doomed to a rather early degeneration.

66. Having created from the peculiarities of his Spirit the specific qualities of the spiritual tissue, intended to constitute the basis and the true essence of man, the Heavenly Father in this way endowed the human soul with the features of immortality, thanks to which the Great God created for each of you a real opportunity to pass the period of becoming through repeated incarnations for the most favourable sequence of cognition of the next short-term characteristic life fate,

67. Taking into account – for the benefit of the development of each of you – the characteristic qualities of the consciousness of the newly born natural organism and the future educational environment, both of the period of development of the children and youth, and all the most probable educational-instructive lessons, inherent in the life path exactly of this newly born organism.

68. Considering also the peculiarly blossoming egoistic features of man, the Heavenly Father allowed the ignorant of the Truth mankind to manifest in different social formations quite a lot of essentially diverse and opposite in meaning vital psychological attitudes.

69. Thanks to which were formed the necessary conditions, used by the Great Father through the regularities of repeated reincarnations to help you gradually burn out the redundant and dangerous, with natural accumulation at the same time of the necessary experience and wisdom, in spite of the still negligent – out of ignorance – life efforts of man himself.

70. And regardless of whether a man remembers with his new consciousness the experience from his past incarnation or not, the life manifestations in the new incarnation always undergo both certain impacts of past life experience, if there has been one, preserved in the core of the soul through a specific mystery, and also the impact of various characteristics, which obtained in itself the new natural organism from some representatives of its ancestral line.

71. It is precisely the right combination of what is locked in the soul and what bears the newly born natural organism, that constitutes the main decisive active foundation, on which the spiritual world of a certain man is intended to form.

72. The Heavenly Father, skillfully controlling such kind of combinations, which take place only by His Will, is wisely outplaying to the benefit of His children the various predispositions and attachments, that they display during their life.

73. If a man has conceived and began to develop dangerous forms of false attachment, then he will be pushed at first – through diverse instructive marking life circumstances – to independently apply consciously-volitional efforts to overcome the development of destructiveness in his inner world.

74. And if he refuses to apply independently the necessary for him life-saving efforts, then in his next incarnation he should inevitably fall under conditions, which will forcefully destroy the already established in man’s inner world dangerous form of false attachment.

75. But even if due to the blessed efforts of the Heavenly Father, extremely wisely considering the naturally occurring sequence of real circumstance, it becomes possible to create for every man favourable conditions for passage of the cleansing borders, then through the efforts of the very man the mystery of fiery purification takes place in an extremely restrained and distorted regime.

76. For in any case, finding himself into the segment of painful for the egoism experiences, man inevitably tries to make the so far naturally immanent to his quality move, necessarily pleasing the egoism and absolutely unfavourable for the beginning of true development.

77. Helping you, when necessary, to fully plunge for another time into a definite characteristic living environment, the infinitely loving you Heavenly Father is teaching you by showing things.

78. Which in the period of roughly-primitive life activity of the young mankind is the single auxiliary condition, contributing to the formation of a favourable sensationally-conscious foundation of man, for the beginning of an active vitally important modification of man’s qualities in full compliance with the requirements of the Truth.

79. And this is possible only during that beneficial for this period, when still continuing to teach his children by showing things, the Great god will start teaching by telling things.

80. For which according to His Will within the human race should be manifested in a living, real way the Word of God.

81. Which will begin to directly and concretely determine all the necessary guidelines and laws, for everyone who has matured to fulfill what’s true.

82. The long duration of the significantly prolonged period of formation of favourable sensationally-conscious basis of man fully depends on the applying of the opposite in meaning efforts of the Heavenly Father and of man, intended for the good of man himself.

83. At the same time the Great god creates the auxiliary conditions for the possibly most favourable spiritual formation, and the actual modification of the entity of man is possible only through his own consciously-volitional efforts, and therefore, the decisive activeness and final result of the life manifestation entirely depend on the man himself.

84. Such a significantly stretched over time period, lasting until my current Accomplishment, is characterized by conditions of semi-active inhibition, intended to facilitate not just the possible partial containment of the persistent striving of the young mankind to move further away from Harmony,

85. But also contributing to the accumulation of man of those necessary spiritual values, based solely on which man acquires the possibility to shift to conditions of active inhibition and active completion of the formation with transition to the level of the beginning of the predetermined full-fledged activity.

86. The passage by mankind of the peculiar period of becoming, characteristic exactly for its life activity, can proceed favourably only on the basis of certain conditions, purposefully created for this by the Great God.

87. It was predetermined that these special conditions were manifested by two peculiarities: natural semi-active and active.

88. The natural passive conditions of passing through the period of becoming, which is possible for the inanimate bearers of the versatile mind as a completely independent life manifestation, are absolutely impossible for the representatives of mankind.

89. And if the period of becoming and full-fledged development of any young civilization of inanimate bearers of the versatile mind can take place either only in conditions of natural passive, or only semi-active character, or in conditions of the periodical combination of those two,

90. Then the period of becoming, as well as the further full-fledged development of the young human race, can proceed only in conditions of a periodical combination of natural semi-active and active character.

91. Where only in the period of the beginning of the becoming of mankind such conditions are additionally characterized by the features of inhibition.

92. The natural conditions, forming the mystery of semi-active inhibition, are characterized mainly by the fact, that on the one side, the Great God – without directly touching the consciousness of man, but considering most wisely all the negative predispositions of his evolving essence – silently gives man a life path with most favourable for him sequence of characteristic educational and instructive lessons.

93. Whereas, on the other hand, man himself would make – being ignorant of God’s Truth – greatest consciously-volitional efforts, in order to – as soon as possible and in the most advantageous way for his egoism – avoid and get rid of the carefully provided to him against his will salvational decisive borders of fiery purification.

94. Without mentioning the rare individual exceptions of sufficiently correct life efforts in some isolated circumstances in the life of decent aspirants, one can say, that man, displaying his life activity under the full dependence of such condition, created by the Heavenly Father, so far always and in everything, which in fact is being created for the good of his preservation and development, applies consciously-volitional efforts of the opposite meaning.

95. And so, the victorious result of the contact with the sequent educational and instructive life lesson fully depends on the difference of the value of the efforts of the Heavenly Father for the good of man, and the opposite efforts of the ignorant man (see Fig. 11).

96. At the same time, each educational and instructive circumstance, foreseen by the Great God, which He provides for a man to enter, is in itself a definite auxiliary positive value, directed to the good of the development of every man, who finds himself into the given life circumstance.

97. Which allows not only to significantly neutralize the value of the negative manifestation, to which man is mostly predisposed, but also helps him to gain auxiliary values for the beginning of the spiritual becoming in conditions of sufficient for this definite positive aspiration in the life efforts of the man himself.

98. Where above all, such positive endeavor should imply the independent effort to restrain one’s own negative display, to which one has complete predisposition to break down.

99. And the figuratively mentioned auxiliary positive value is characterized by life circumstance, in which the negative manifestation of man anyway will invariably play for everybody some favourable role, the benefit from which contemporary man’s consciousness cannot comprehend,

100. In connection with the inability to possess the full necessary accurate information about this.

101. In this case, taking into account the characteristic peculiarity of the existence of mankind during all its history till the present day in the atmosphere of the considered condition of semi-active inhibition, where the majority will still continue to stay for a certain admissible period of time, now you can already correctly understand, that all the good grains, which were acquired by man so far, were still gained not through the efforts of man himself, but due to the greatest care of the Great God, the Father of mankind, which He displays at every instant through meticulous vigilant labour for your Salvation and Becoming.

102. Verily I say to you: not a single hair can fall from your head without the knowledge of your Father in Heaven.

And now the significant Time has come for all mankind, when the most mature ones should begin the transition to the atmosphere of the conditions of active inhibition and active completion of the becoming, with transition eventually to the level of beginning of full-fledged predetermined activity on the Road of Eternity.

2. Now man should already learn to develop independently in himself true spiritual values, trying to worthily apply consciously-volitional efforts in one direction with the Will of the Great God.

3. Precisely consciously-volitional efforts, for you cannot apply the strength of the spiritual qualities, which you are still supposed to develop over a long period of time through persistent righteous labour.

4. And in order to make it possible to unmistakably apply consciously-volitional efforts concerning the true direction, by God’s wisdom has been created a peculiar mystery, due to which the Word of God can actually manifest itself within the human race’s environment through a live concrete image.

5. And now I have the opportunity, blessed by my Heavenly Father, to directly and concretely at the level of your consciousness determine for your good all the necessary guidelines and laws,

6. For the comprehension of which it is necessary that you simultaneously develop a great patience, as well as a strong will.

7. For I will not teach you how to get out of the medium of the fiery border in the most advantageous for your egoism way, which you have always done until these days, but will teach you how to pass decently the life-saving for you fiery purification.

8. I will teach do something, which you have never done for all the history of your existence (see Fig. 12).

9. The mentioned mystery of the fiery border is in fact a most serious, deciding considerably the living fate experience,

10. The true value of which is vitally important to properly understand.

11. Only through the correct passage of the educational and instructive fiery border it is possible to acquire true spiritual values.

12. Now I wish once again to touch upon one decisive circumstance while passing the fiery border, on which you should pay special attention.

13. The opportunity to face actually the living manifestation of God’s Word inevitably presupposes the probable need of conscious comprehension of some vitally important information,

14. Through which will be necessarily determined the need to fulfill concrete deeds, intended to bring a man out from the difficult for normal life activity, complicated, bearing great sufferings circumstances, created by the hands of man himself,

15. And not just words of relief that you are beloved and everything with you will be all right.

16. Only the small children and the spiritually immature ones need such comfort.

17. The spiritually mature ones need to be called to action.

18. Therefore, the opportunity to contact consciously with Heavenly Father’s Word becomes favourable only when the quality of the inner world of man has already the necessary foundation, using which properly you become capable of doing steps in full accordance with the Truth.

19. The entering into the fiery borders is marked mainly by a quickly increasing painful experience from the affected by the contingent fire definite attachment to an egoistic psychological attitude.

20. The quality of a man, who has a weak spirituality, and so, naturally, with pronounced strong egoistic attachments when falling into the fiery purification’s borders, forces the man himself, who began to almost instantly experience the emerging vivid painful sensations, to fall quickly under the full control of particularly excited definite sides of egoism.

21. In this case it can be said, that the consciousness of man is almost instantly blinded by the pain of the scorched egoism, after which in it inevitably proceed thinking processes exclusively pleasing the scorched sides of that egoism.

22. At that man maintains a supposedly clear understanding, that he continues to think allegedly soberly, but in fact he completely loses the ability to consciously determine a worthy solution.

23. And even if in this crucial moment such a blinded man is given from aside the necessary true clues, he will not be just unable to comprehend them correctly, but it will be extremely difficult for him to make even the slightest effort in the right direction.

24. This means that a man with such qualities of the inner world should not be persuasively given the responsibility for fulfillment of the Truth.

25. For even if in a calm sensual state he consciously positively perceives definite concrete laws of the Truth, which will already instantly place the corresponding responsibility for fulfilling these laws, then in the very moment when the hour for fulfillment strikes, and this is always the time of falling into the fiery boundaries, the consciousness of this man will immediately be blinded by the pain of the newly burnt egoism.

26. And regardless of the previous willingness to accomplish what’s true, he will slavishly and obediently follow the instructions of the especially excited sides of egoism.

27. Precisely such a quality of the inner world was inherent exclusively to every man in the initial period of becoming of the young human society throughout Mother-Earth.

28. And to this day, due to the manifested Glory of the Great God, the quality of the inner world of man has changed for the better, but anyway the spiritual world of the majority living on Earth continues to bear signs of the young immaturity and lack of experience in the good endeavors

29. And that means, of the inability to proceed to decent accomplishment of what’s predetermined in full compliance with the Truth.

30. But this is absolutely not a final tragedy, though the time of the main Hour has come, which will decide the fate of the entire human race.

31. For even if the majority is not able to make a direct effort in the decent fulfillment of the true, and will continue its life activity in conditions of semi-active inhibition, anyway on Mother-Earth has already appeared a sufficient number of mature people.

32. Only they are not mature to the extent that the worthy fulfillment of the predestined could be immediately guaranteed.

33. Such a maturation is characterized by the fact, that a man has gained a very little, but still a predisposition to the acquirement of full capabilities for the beginning of the worthy fulfillment of the laws of Truth, if he truly takes advantage of the accumulated yet little, but sufficient for this auxiliary values.

34. Which is intended to allow this small number of mature ones to begin to actively multiply inside themselves the true spiritual values in the accomplishment of the vitally important righteous work for the Salvation of all their brethren in the entire human society.

35. After which the Road of Eternity will be finally opened for all mankind.

36. When living in the conditions of semi-active inhibition the accumulation of the necessary auxiliary values, gradually strengthening the spiritual basis, increasingly creates favourable life-saving conditions in your inner sensational world.

37. Due to which you become capable of bearing a little easier the painful experiences from the disturbed egoistic attachment.

38. But the most important, life-saving is the fact, that precisely due to these conditions the intensity of the progressive, blinding you emotional experience is more and more significantly fading.

39. Besides you become not just able to more easily endure the culmination of the egoistic experience, but the onset of the dangerous line of blinding of your consciousness by this experience is also a little delayed,

40. Which forms a definite life-saving for you auxiliary interval in the peculiarities of your psyche,

41. Using which in the right way through definite mysteries of the Sacred Faith you will not just prevent the blinding of your consciousness, but will also obtain a real opportunity to make the first initial efforts in full compliance with the requirement of the Truth (see Fig. 13).

 

42. At that you have to understand correctly, that the quality of such conditional vitally important auxiliary interval is fully dependent on whether you make worthy efforts in fulfilling God’s Will or continue your life manifestations in the natural conditions of semi-active inhibition.

43. If at the moment of a new incarnation, thanks to the already accumulated necessary spiritual values, you obtain the definite good qualities of the mentioned conditional interval, then until you do not begin to make righteous efforts with constant persistence and diligence, you are always gradually losing these good qualities.

44. And then at your entering in the next fiery border every time you have less and less of the auxiliary basis, which you need to use for applying true efforts, called to protect you from getting blind.

45. The complete loss of the qualities of such an auxiliary interval will mean the full loss of real possibilities in the current incarnation to pass properly the mystery of the active modification in full compliance with the requirements of the Truth.

46. For in such circumstances, even if you continue to sufficiently correctly realize the truth of the efforts, which need to be made, when the hour of fulfillment of the necessary has struck you will be unable to do it.

47. Since, when you fall into the scorching breath of the fiery border, when exactly a true effort is needed to be made, you will be almost instantly blinded.

48. After which you will already obediently make the first steps as unworthy manifestations,

49. Which will right away inevitably lead to new spiritual losses.

50. So, from now on, become extremely vigilant and attentive all of you who are called up and responded with your heart to my Call.

51. From now on, you should learn in full measure to make efforts unthinkable for all of you so far,

52. Which at first will be displayed for you by a complicated sequence of great challenges with the passage of the special for you vitally important mysteries of fiery purification.

53. All of you, who accept me in their hearts and are ready to decently fulfill the Word of my Heavenly Father, from now on, are called up to cognize in full measure the fiery christening for the complete abandoning of their sins.

54. The forthcoming before the believers in the Truth of my Accomplishment sequence of fiery borders as a whole constitutes the essence of the Door in the Kingdom of the Truth of the Living God, the Great Heavenly Father of the human race.

55. And although this Door is able to let through itself all the mankind, verily I tell you: for the most of you it will seem extremely narrow.

56. But let your step do not falter, and the worthy effort not be lost!

57. In antiquity, during my First Accomplishment, I turned to some of you, saying: “If anyone wants to follow after me, deny yourself, take up your cross and follow me”.

58. And time has come for the devotees to cognize from now on the true fullness of what was once said.

59. What is to deny yourself, how not to reject completely what you’ve always falsely considered to be your true face.

60. During all the history of your existence each man falsely presupposes the formation into himself of a peculiar complex of ego-psychological attitudes as allegedly true formation of his real personality,

61. Manifesting at the same time his life activity in zealous devotional service to such conditional attitudes,

62. Having failed to worthily comprehend that in this manner he has accurately through his own hands chained himself tightly as a slave to the galleass of the king of the darkness.

63. Having formed in the essence of his inner world a mighty egoistic stronghold as a certain allegedly true foundation of personality, in the end, depending precisely on the manifestation of the regularities of egoism, man should inevitably put a ban on the invasion in his inner world to all his brethren,

64. Which has been intended to thoroughly protect his sensational world from probable, allegedly necessarily unfriendly efforts from outside.

65. Access to the inner world of such man have an extremely limited number of brethren, falling into the category of a friend.

66. But even in this case the access is in a way limited and is based only on the degree of confidence, that the one who comes into contact will necessarily respect and preserve what he is trusted to touch upon.

67. Where, violating such primitive conditions, a friend can easily become a non-friend.

68. Even if the efforts, violating these conditions, were actually bringing only life-saving benefit to the one, who passionately values these conditions.

69. Under such circumstances every effort of your soulmate, threatening the existence of even one single ego-psychological attitude, is taken as an attempt on the basis of the allegedly true prosperity, in which existence there is a particular egoistic interest.

70. And if at the threat of the existence of even one single ego-psychological attitude a friend, as a rule, becomes always a dangerous non-friend, then I verily tell you: my life manifestation in flesh is threatening immediately all abnormal egoistic psychological attitudes, on the basis of the great number of which proceed so far almost all your life manifestations.

71. Therefore the believers in the Truth of my Accomplishment should necessarily fully determine the chosen life road.

72. So that on the Road of Truth would remain just the ones, who are truly mature for the worthy fulfillment of what’s Predestined.

73. For it is impossible to comprehend the Road of Truth, infinitely indulging oneself only in empty sophistication and fantasies about something illusory-beautiful.

74. The Road of Truth, especially in the age of the present, deciding the fate of the human race Accomplishment, is above all titanic righteous toil for victory over oneself.

75. Which in the course of all your existence remained beyond your strengths, regardless of the loud names and titles that have burdened you.

76. In Truth I tell you, that you are even unable to imagine the whole difficulty, waiting for you on the Road of the Truth during this time period of your becoming.

77. And so, it would be greatest mistake to tempt you in order to artificially accelerate your arrival to the full-fledged comprehension of the Road of Truth.

78. For this reason I can only suggest to you to satisfy your life thirst with my life-giving Moisture.

79. And only the one, who has matured to the beginning of comprehension of that Blessing, would be able to feel inside a tender need to it.

80. But let him not miss this moment, betraying what’s God-given inside for the sake of false values.

81. Those who are eager to devote their life to dedicated service to the Truth of the worthy fulfillment of the Word of God from now on need to display a great willingness to apply all the necessary fullness of conscious and volitional efforts, as to reject from themselves all the false conventions, to which I will contrapose the true understanding.

82. Which in fact I should do almost against everything, that you created inside yourselves in the form of all sorts of false ego-psychological attitudes until my current active contact with your life.

83. This is precisely what is intended invariably and finally to lead the ones, who perceive decently my Word to spiritual birth for eternal life.

84. But this decent comprehension is possible only exclusively on the basis of the display of the true fullness of your Sacred Faith to my Word, to which Call your heart has once tenderly responded.

85. Remember, that when I contrapose any of your psychological conventions to the Truth, everyone who values his more than mine will not recognize me and will be unable to follow after me.

86. When you – with all your entity, through great efforts of righteous labour – completely acquire what’s mine, determined by my present Accomplishment, this will mean that the victorious moment has come, when the place, which has been occupied so far by the contingent prism of egoism, will be taken on merit by the crystal of spirit forever.

87. Instead of the prism of egoism, forcing man to perceive all the surrounding reality in a dangerously distorted sense for the true development of man himself, the crystal of spirit will be established forever, intended to make possible the perceiving of all the ongoing reality in the way, that should perceive it all children of the Great God on the road of accomplishing the predetermined mission in the Universe.

88. The coming of the significant victorious moment will determine the achieving of the called-up part of mankind of the level of beginning of normal life activity, predestined to the entire human race.

89. And then the long period of becoming, characterized by wild incessant shedding of blood and tears of the great multitude of wandering children of God, will finally come to an end.

90. The quality of consciousness and the sensitive world of all who have reached such a significant vital necessary level of the beginning of full-fledged life activity will reach full compliance with all the requirements of the predetermined Norm in this respect.

91. Whereas the manifestation of the qualities of the consciously-sensational foundation of man can be divided into three characteristic levels.

92. Level of the normal qualitative manifestation, which characteristic peculiarity is the circumstance, when the presence of just one conscious understanding of the necessity to perform a definite concrete true effort already creates in man’s essence a sustainable positive life activeness for accomplishing the necessary good deed.

93. That is, the driver of such activeness is the desire to perform only true efforts.

94. The two other levels constitute the essence of the period of becoming in the life activity of man and are basically equally characterized by the fact, that as a driving force for the manifestation of life activeness serves, in the first place, the understanding of the inevitable punishment for having derogated from performing of the true effort.

95. It means that the driver of such kind of activeness is mainly the unwillingness to face negative consequences.

96. Each of these two levels can be respectively conditionally defined as low primitive level and admissible level, which is transitive to the true characteristics of the level of the normal qualitative manifestation.

97. The primitive level of the quality of consciousness and the sensational world, to which now correspond the essence of life activity of almost all the representatives of human society on Mother-Earth, manifests itself by a characteristic feature of the emergence of unstable short-term life activeness in fulfillment of the necessary beneficence.

98. Besides the short-term feature completely depends on the existence of an obvious real probability of executing a certain punishing force against the one, who in the given conditions is continuously inclined to avoid the fulfillment of definite good rules, commandments or laws depending on the presence of primitive selfish interest in this.

99. The admissible level of manifestation of the quality of man’s essence is characterized by a duration of the action of the emerging life activeness in fulfilling the righteous efforts, which depends not on the probability of a near predetermined definite forceful punishment for a certain concrete violation, but on the depth of the realization that the unfulfillment of what’s true, once will inevitably bring certain unpleasant difficulties and even tragic consequences.

By the time of the beginning of the active purification, designed to actually and finally bring you out of the general stream of manifestation of the realm of power through the active transition to the stream of eternal manifestation of the peculiarities of the kingdom of the Soul, you have gathered together for collective comprehension of the Road of the Truth with specific diversity of unique qualities of your inner world.

2. In the common environment, created by my Word and Spirit, a definite combination of your characteristic individual peculiarities will create vitally important conditions for the most favourable comprehension of the mysteries of the fiery borders exclusively for each of you.

3. Which should necessarily be properly understood by each of you, in order to succeed in time worthily make use of such temporarily emerging auxiliary conditions,

4. Some of which can arise in your life extremely rarely, though they are able to modify positively your inner world very actively and quite significantly.

5. And sometimes, having responded unworthily to a certain rare key life experience of this kind, you can lose the opportunity for the necessary precisely for you comprehension of what’s true till the end of the life of your current incarnation.

6. This is intended to emphasize once again the utmost vigilance, which the believers should show from now on towards everything, which will abundantly and diversely manifest itself in contact with each of you.

7. All these life manifestations, decisive for your fate, will proceed in quality and intensity in full dependence on what I will create for the benefit of you and the whole human race.

8. And now I am waiting from you a worthy aspiration to show the real value of the Sacred Faith in my Accomplishment, which is being done today by the Will of your Heavenly Father to your Salvation.

9. For in Truth I tell you: to fulfill what’s predestined you’ll be able only manifesting worthily the Sacred Faith.

10. Your diversity, by the Will of the Great God brought to an attempt for perceiving what’s predestined in a common aspiration, can be conditionally divided into two categories:

11. Those, who is more capable and is called-up to display an example of worthy efforts,

12. And those, who are still more capable of bringing educational challenges to their soulmates through efforts, contrary to the Truth.

13. But the representatives of both categories are able to perform efforts of both qualities.

14. Where, against the background of the fact, that regarding most of the performed efforts all the believers are still able to mainly create challenges in the form of unworthy for the believer actions, depending on the degree of accumulated spiritual strength some are still able to do a lot of worthy deeds, others can do this on very rare occasions.

15. In the course of the true becoming the amount of challenges in the form of unworthy actions of the believers will be displayed less and less.

16. And over time, such circumstance will be characterized by the fact, that on the one side, within all the undertaken efforts the believers will become more capable of creating increasingly what corresponds to the Truth, and on the other hand – they will still continue for some time to do what does not comply with the Truth.

17. But this negative predominance of unworthy efforts with the progressive attempts of the aspirants will inevitably melt.

18. Remember, that your combination of various quality of the inner world, when getting into diverse life circumstances, is always intended to create for each of you the most favourable conditions for true deliverance from the unnecessary weakness, acquirement of true spiritual values and the necessary wisdom.

19. At that, the main thing is, in various life circumstances of your relations with each other, the extreme necessity both of the true understanding of your lower capabilities than the capabilities of your soulmate, and so, the increased predisposition inside you to create, above all, only challenges for your soulmates,

20. And also the worthy assessment of the increased responsibility, obligating the believer to make a true effort in educationally-instructive circumstances, created by your soulmate, when he has failed to cope with the weakness, displayed inside him.

21. The manifestation of humility in your continuous proper recognition of exactly your probable lower capabilities in relation to certain capabilities of your soulmate, is always intended to create favourable conditions for the true development of the inner world.

22. This is one of the fundamental rules, which, in the first place, should be decently comprehended by each believer in my Accomplishment.

23. The real step, leading to the active modification of the inner world, depends on the worthy assessment of the increased responsibility at a certain moment for the necessary obligation to make a step in full compliance with the Truth,

24. Where this righteous step someone from you, as a rule, should be the first one to do.

25. The increased responsibility on you in this case is determined by the responsibility for the fate of all those who are less capable of doing the necessary true effort, directly involved together with you in one or another manifested educational and instructive circumstance.

26. If the more capable person does not undertake the worthy effort, and therefore, inevitably begins to show weakness, then he inevitably increases the already existing temptation for the less capable, tempting them even more not to do the vitally important life-saving effort.

27. The spiritual qualities of your inner worlds are unrepeatably diverse.

28. And for this reason, getting together in any circumstances, you will always combine in any respect according to the qualities of the more and less capable.

29. But in order that you do not deal with the dangerous for your true development attempt to determine your own merits in relation to the merits of your soulmate, remember a simple, decisive for your life, supportive reference point:

30. As only in various circumstances, concerning your relations with your soulmates, you have consciously determined the incorrectness of the efforts, which the soulmate or soulmates continue to undertake, this means, that from this moment you begin to carry increased responsibility for the fate of these soulmates

31. And you become obliged to do righteous work for the true resolution of the circumstance that has emerged, no matter whether someone from your soulmates has ever done such a move or not, and whether he will do this afterwards or not.

32. All the keys for the active vitally important modification of all basic qualities of the inner world of each of you, are to be found in every point of interaction of your life interests.

33. Never forget in the interaction with each other both at the level of thinking, as well as in other conditions, that to become spiritually stronger in any respect is possible, only through the true resolution of the challenge, granted to you by the soulmate,

34. Who out of ignorance will grant on the wave of his weakness and incapability exclusively the most necessary challenge both for himself, and for all those, who are involved directly in that life-saving, educational and instructive circumstance.

35. Everyone worthily aspired to perceive the Sacred Faith in the Heavenly Father should properly understand, that the one who creates the challenge for his soulmates, based on the manifestation of his weakness, at that moment becomes a source of manifestation of the auxiliary regularities of the Harmony of the material World, which are preliminary considered and admitted by the Great God for the good of those, who are being challenged, and those, who challenge.

36. Those, who crave for dedicated fulfillment of my Word, necessarily should first to learn to properly understand the challenge, created for you by your soulmate, also in respect that precisely the abnormal qualities of your inner world, that you display, are the ones who above all begin – invisibly for you at a certain energo-informational level – to require the corresponding arising of definite educational and instructive circumstances.

37. For this reason, all those, who dedicate their lives to devotional service to the Truth, should gratefully accept everything, which is being done every day for your benefit, without hastily imposing on all this abnormal, pleasing to your egoism condemning assessments.

38. If there are those, who are able to create challenges for you, this means, that you need them.

39. As long as you need the necessary challenges, there will be those, who should create them for you.

40. Verily I tell you: extremely unreasonable is each of you, who, craving for entering the Kingdom of the Soul, makes efforts to distance himself from those, who is able to bring to you challenging difficulties.

41. This is possible only when it is completely consistent with the Word of the Truth, which I will be showing a lot through concrete, really displayed circumstances of your life.

42. For if on the way you will resolve the challenge granted by the inanimate Nature depends mainly just your life, then according to the way you will pass through the challenge, granted by your soulmate, undertaking a certain effort concerning him, will be decided not just your fate, but also the fate of your soulmate.

43. That is why the life efforts of the believer should by always applied in possibly full compliance with definite requirements of the Truth.

44. This is intended to create the necessary favourable conditions, in which the stronger one, becoming progressively stronger, will naturally provide true help to the weaker one.

45. And if the weaker rejects what has been provided for his good, then for the further painful consequences from his steps he will already bear the responsibility independently.

46. The building of true relations among the children of God, whose interlacing among themselves will always consist of comparatively more capable and less capable, should be based mainly on the obligatory righteous efforts of the more capable, which is designed to serve as an example for the lagging behind,

47. But not on the base of fighting the weaknesses of the soulmates, for in such fight is being manifested only the overall common weakness.

48. Be careful in your attempt to perform righteous effort with every step of yours!

49. But, having aspired to worthily comprehend the art of true relations among the children of God, do not forget, that a particular complexity of your understanding of the life manifestations of all your soulmates is also the unrepeatable variety of your sensational peculiarities, allowing all children of God to perceive the surrounding reality in a unique way, peculiarly,

50. And the still existing so far abundance of chaotic diversity of all sorts of psychological attitudes concerning identical life circumstances.

51. What precisely contributes to the emerging of abundance of abnormal distortions in the sensually-conscious foundation of man and forms an unsurmountable barrier for his independent abilities, which prevents the individual representatives of mankind, as well as the separated groups and all the isolated among themselves nations from uniform efforts in one uniform direction of the uniform predestined for the whole human race Road of the Truth.

52. In the scriptures an auxiliary image has been preserved, saying that the mighty human society, obtaining unexpectedly multilingual characteristics, found itself unable to complete its uniform intention to build a Babylon tower, in which should be expressed the mightiness of the uniform efforts of this society.

53. Those who have eyes and ears should heed that, only the eyes and ears that all had, were left closed and did not heed that wisdom.

54. Man’s independent formation of an abundance of varied false psychological attitudes, considered allegedly true, has made the still wandering children of God not just multilingual in the broadest sense, but also particularly interested in their multilingualism.

55. Which represents for mankind’s own capabilities a specific danger and insolubility of the life task, designed to allow all children of the Great God to finally unite in a Uniform Family of the striving to apply uniform in their root life efforts.

56. For precisely just through this should be manifested the real mightiness and true value of the human race, having appeared by the Will of the Heavenly Father in the World of matter, in order to translate forever the Sacred Intent of the Great God, called-up to transform the Universe, filling the Cosmos with the fragrance of the Holy Spirit.

57. The presence of all sorts of abnormal psychological attitudes, some of which have the very opposite concepts of the same phenomena of reality, creates a definite complexity in your relationship with each other.

58. For significantly prevents each of you from seeing one and the same life circumstance favourably closely in the understanding of each other.

59. From what it becomes extremely difficult to come to one common understanding even in relation to simple elements of the life phenomena.

60. The vivid manifestations of abnormal forms of egoism in the sensational world of man will always strive in controversial circumstances with the soulmates to preserve one’s own psychological attitude as the most valuable,

61. Displaying at that a powerful sensual rejection of the different perception, regardless of the degree of its trueness,

62. What precisely creates the peculiar blindness and deafness in those who have eyes and ears.

63. To extinguish such a sensual rejection can only the emerging definite degree of interest in a certain reasonable consideration of another, probably more true understanding.

64. Where this interest of the perceiving and necessary comprehension of the values of any new psychological attitudes occurs with the maturing of the inner world of man.

65. From what in the sensually-conscious foundation of man arises a predisposition to finding a definite personality with a set of peculiar psychological attitudes, where he will strive to borrow some parts of them.

66. An interest of this kind occurs and begins to grow only after the appearing of an ever increasing sense of a certain nonsatisfaction from what he already has.

67. The matureness itself may imply not only predisposition to transition from the more primitive to the more sublime, but also vice versa: from the more sublime to the more primitive on the basis of persistently displayed negligence.

68. The representatives of the same social level perceive one and the same life circumstance more closely to the perception of each other, than the representatives of different levels of characteristic difference of the inner world of man.

69. But as the sensational world of man is unrepeatable, which means that the shades of the independently affirmed inside set of psychological attitudes are also unrepeatable, then the degree of closeness in the perception of each other is always different between any two representatives even of the same social level.

70. Where most accurately can understand each other only those, who are living interestingly for some time in close proximity,

71. When there is an opportunity to repeatedly touch upon the same phenomena and get acquainted with the quality of perceiving of this phenomena from each other’s side.

72. Where even during a long co-residence with some of your soulmates, noticing some of his various life manifestations, you can repeatedly note, that although he seemed quite familiar to you, in fact, he is still unknown to you.

73. Such conditions concerning the most favourable recognition of each other are being formed, as a rule, only in the atmosphere of the natural family, that brings together a small group of people.

74. Where, even if the natural family has already been formed, it is possible to gain the greatest understanding of his soulmates only for the one, who has an inner interest for that.

75. And if only a certain part of the natural family has such an interest, then in this family there won’t be a common understanding.

76. But the closest common understanding among each other in all fundamental vitally important truths should necessarily have the entire human society.

77. Which will correspond to the level of the beginning of full-fledged life activity, predestined for the human race.

78. Therefore, to begin the formation of the basis of a normal human society can only those, who already have inside the true interest to understand each other just as this are intended to do the closest people of one family.

79. For this reason the conditions, in which all equally striving obtain the opportunity to have the greatest contact possible with each other in the work, rest and communication, are solely the most favourable ones for the normal becoming and flourishing of the true human nature.

80. The life manifestations of each representative of the whole human society always takes place according to the same principle, for they are based on the same characteristic features of the sensational world, thinking process and peculiarities of the physical body.

81. All the visible external expressions of life manifestations are quite the same and differ only in additional shades, characterized as rougher or subtler.

82. But in the basis of all outwardly expressed life manifestations always lies a specific, individually unrepeatable motive, which has always been and will be built on the attitude of man towards a certain phenomenon of the ongoing reality.

83. Where the uniqueness of the qualities of one or another motive can have either an insignificant difference, or directly opposite meanings.

84. The degree of spiritual maturation forms a definite quality of your sensational world, which determines your attitude to everything that takes place directly with you and around you.

85. And the quality of this attitude of yours is still completely determined by the quality of display of the abnormal forms of your own egoistic characteristics.

86. Precisely this manifestation of individual uniqueness of the egoistic features becomes the basis for the formation of a definite characteristic set of psychological attitudes in the human consciousness,

87. Under which leadership will be applied efforts, intended to satisfy the existing individual quality of egoism.

88. It is the attitude of man to the whole ongoing reality, manifested by concrete forms through a definite set of characteristic psychological attitudes, that constitutes the core of the motive, hidden behind one or another outwardly expressed visible life manifestation.

89. Precisely the value of the motive determines the true value of the externally expressed efforts of man.

90. The relationship of the children of God among themselves are being formed supposedly on the base of the assessment of the inner world of anyone of the soulmates according to his externally displayed life efforts,

91. When, having met for another time well-known to you outwardly expressed manifestations, you inevitably seek to compare what you see with your own psychological attitudes and the corresponding accumulated life experience.

92. After which you allegedly begin to guess the true motives, which are supposedly hidden into the core of the observed by you life manifestations of your soulmate.

93. Besides, as a rule, always having full confidence in your own conclusions, you do not try to clarify with your soulmate what have actually been the real motives in his actions.

94. Having inevitably done in this case a certain false assessment about the quality of the inner world of your soulmate, you, naturally, undertake efforts regarding him depending on the assessment made:

95. You either falsely pin hopes on him, or show absolutely inappropriate suspicions, which is characterized in this case by a certain bias.

96. And the biased view can be compared to the sight of the blind man, who also values his blindness.

97. Depending on the quality of the spiritual development, the quality of the bias is manifested in different ways.

When in your inner world appear a sufficient amount of positive qualities, you start to have a predisposition to suppose in the core of the actions of anyone of your soulmates, in the contact with his still unknown inner world, above all, positive motives.

2. If you haven’t gained a sufficient amount of positive qualities, then depending on the degree of predominance of the negative qualities in your inner world, in the same degree you – in the contact with the still unknown qualities of the inner world of anyone of your soulmates – will display an interest to suppose in the core of the seemingly well-known actions of the soulmate primarily negative motives.

3. If you are full of fear, then in everything – unknown and slightly-known – that surrounds you, you will inevitably suppose a probable danger.

4. If you are filled with happiness, then in that same images, scaring the fearful, you will notice something amusing and funny.

5. I verily tell you: the colours of the surrounding reality in your consciousness correspond to what you are filled with.

6. That is why to a great extent you don’t see what actually takes place in the reality, but you see what is viewed through the layer of paint, which you interestedly impose on this reality by yourself.

7. Man, whose feature is forever connected with the display of the bright qualities of the sensational world, will never be able to perceive the whole ongoing reality in a “sober”, coolly-reasonable way.

8. And this is not a shortcoming, but a peculiar uniqueness, through which by the Will of the Great God His children will beneficially modify the material World of the Universe.

9. But the predominance of positive qualities in the sensational world is a vitally important necessity.

10. For even if a man has always been in the Bosom of Harmony, the prevalence of negative qualities in his sensational world inevitably turns his life into a kind of hell,

11. Where often he painfully suffers for what does not actually exist in reality, but what persistently creates a painful interest in abnormal display of his egoism.

12. And no matter if these sufferings are adequate or not, they always have a negative impact on the sensational medium of man, actively undermining his life.

13. When the one, who has more positive qualities in the sensational world, is also able to, seemingly, experience groundless positive emotions related to something, which can be actually absent in reality.

14. But regardless of the appropriateness of such experiences, they are always beneficial, contributing to the proper formation and flourishing of the sensual world.

15. Man has always perceived and will perceive everything in full dependence on his own sensational interest,

16. Which can be manifested either as an egoistic or spiritual one.

17. The eyes of man are called-up to become truths from the Great God, the Father of the human race, with the help of which man should truly discern the whole ongoing reality.

18. Man himself, having forever acquired unusually bright for the entire World of the Universe sensational characteristics, will always remain conditionally blind.

19. For his reasoning and the whole process of thinking will always depend on the qualities of the sensational world.

20. Which till the present moment has been manifested above all in dependence on the egoistic qualities with progressively increasing over time manifestation of the spiritual ones.

21. For the wise guardianship by the Heavenly Father of all your life manifestations helps you to increasingly gain true spiritual values.

22. But in the case with the characteristic unique features of man his contingent blindness can be either life-threatening or life-affirming.

23. Getting acquainted with each other in life, you inevitably face one significant circumstance, indicating a certain peculiar blindness of each of you.

24. A man, who is filled more with negative medium in his inner world, naturally, becomes more tempted by the tricks of the darkness and has more abilities to discern the appearance of a danger, as he internally continuously expects it.

25. When you meet and get acquainted with somebody, who in turn is overfilled with positive medium, the former man, naturally, assess the latter as an abnormal one, allegedly unfitted for life.

26. For he can be easily deceived, since he is unable to pay attention to a probable danger, for he does not expect it. From which he supposedly loses and suffers a lot.

27. This second man is being evaluated as a blind one, unable to observe the forthcoming probable dangers.

28. Whereas the second one evaluates the former in a similar way, but with a certain difference.

29. The former is also assessed as a blind, unable to see the good and bright phenomena, which surround him in abundance, and he walks amidst all this miserable and aggressively alert.

30. From which it is obvious, that he loses and suffers a lot. Only these losses are of different nature and the sufferings – of different quality.

31. Besides, each of the evaluators is equally sincere in his assessment.

32. But the greatest positive value has only one of them.

33. Once, at the time of the First Accomplishment, I left a clue, that only those, who are pure in heart will see God.

34. He who is overfilled with negative sensual medium, is more inclined to discern all that’s coming from the darkness, for he continuously seeks it, watching carefully in order to observe it in time.

35. From which finally he begins to fear even his own shadow.

36. He who is overfilled with positive sensual medium, naturally, is more predisposed to distinguish what comes from the Light, for he looks for it everywhere.

37. Where every seeker sincerely and tirelessly always gains what he seeks for.

38. Therefore, the quality of your life fate is being determined by what you are actually looking for.

39. In the inanimate representatives of the versatile mind of the Universe interest is manifested only at the reasonably-egoistic basis.

40. Where the ego-sensual peculiarities are reduced to easily controllable by the mind conditions of insignificant vitally important manifestations.

41. Such an interest is not being displayed continuously and fully depends on the reasonable, most unbiased reasoning of the ongoing reality

42. And is manifested only when in advance has been reasonably defined a certain rational necessity.

43. And as your sensual world will always have extraordinarily bright peculiarities, then depending on the qualities of the sensual world a certain interest will constantly manifest itself inside you without any connection with the rational necessity.

44. And the very process of rational reasoning will always proceed in direct dependence on the influence of a certain sensual colouring.

45. From which you are always predisposed, first of all, to follow not the purely reasonable assessment of what you came into contact with, but the nature of the interest towards this, that manifested itself inside you.

46. Due to the fact, that the great abundance of basic life experiences and tasks are manifested mainly through comprehension of your vitally important mystery of relationship with each other, all the abundance of bright manifestations of interests belongs exactly to the field of such relations among you. And you have to remember some simple guidelines.

47. The spiritual interest in accepting anyone of your soulmates is manifested mainly in striving to see in him more positive features, which brings to you additional joy for the soulmate and gives new beneficial shades to your aspiration to perceive life in a worthy way.

48. And also manifests itself in striving to get to know him more closely, in order to better determine for yourself if you can in any way be useful to the one, whom you already try to be a friend after your first meeting.

49. At the same time, if any of your soulmates out of weakness brings to you negative information about this new person you know, then this information should be accepted with distrust.

50. And if anyway in relation with the given information arises the necessity of open confidential discussion with the one, about whom the negative news has come, that should be only with a view to deeper understanding of a probable difficulty and a possibility to provide feasible help.

51. But the negative information in the conditions of spiritually interested perceiving of the soulmate in no way can negatively affect the first initially naturally displayed positive perception.

52. The wisdom of a spiritually flourishing man in this case always helps you to properly understand the real value, above all, of the soulmate at this very moment, and not of the man he has been once.

53. For today’s man is never the one he has been yesterday.

54. Therefore after making a decent assessment of what your soulmate is seeking today, you will supportively participate in his life’s fate in compliance with the Truth of the Great God.

55. And if some of your soulmates brings in addition to you something positive about your acquaintance, such news is always perceived without a shadow of a doubt and with joy for the one, about whom is the good news.

56. When someone who has a spiritually interested perception recognizes that his soulmate shows a much greater ability in what he himself would like to master, he is always glad not only for this soulmate, but also for the emerging opportunity to follow for some time a real example, decently perceiving it and gaining additional wisdom from this knowledge,

57. Regardless of the fact that he eventually has grey hair, and the source of the wonderful example can be a child to him.

58. Under egoistic interest of perceiving of somebody of your soulmates, in the first place, should be understood either the perception of the personality of the soulmate as someone, probably capable of satisfying profitably your egoistic desires,

59. From which you even hastily ascribe for some time to him the qualities, that you yourself are able to present as merits, after which you strive to establish with him false friendly relations;

60. Or in the perception of the soulmate you hurry up, above all, to determine for yourself more negative qualities, which you are allegedly able to find in the nature of your soulmate,

61. Besides, never knowing that depending on definite psychological regularities you inevitably ascribe to him precisely your own vices and the predisposition to them.

62. Such an interested eyeing of the probable negative qualities pursues not only the egoistic need to identify an allegedly necessarily existing dangerous rival, but also a necessity to calm down about your own weaknesses and shortcomings through supposedly the identified by you even greater amount of shortcomings in the soulmate.

63. At the same time even the least efforts won’t be applied for veracious clarifying of the trueness of the presence of such shortcomings, which eloquently reveals the circumstance, where the conclusion satisfying your egoistic demands is quite more significant than the truth.

64. Which precisely constitutes the root of the extremely dangerous predisposition of man to condemn the Truth!

65. And when someone in such circumstances brings a message about the positive qualities of the soulmate, it is always accepted with distrust, whereas the negative information is being readily taken without a shadow of a doubt.

66. Recognizing the capabilities of the soulmate, showing his ability to manifest exemplary skills in any respect, in which one wishes to show himself in a similar way, those, having an egoistic interested perception won’t be able to feel joy for the skillful soulmate.

67. Having failed to cope with the envy burning inside, they, on the same unchangeable base of a particularly interested striving to find more shortcomings in the soulmate, will often apply not just efforts to slow down or hinder in any way the exemplary display, finding at that allegedly reasonable justification for such need, but also conscious efforts to bring somehow painful experiences to their much more advanced from a definite point of view soulmate.

68. As long as in the core of man prevail the egoistic beginning, having roots of naturally-animalistic character, man, like an animal, will always perceive the surrounding world of his inhabitance as some aggressive environment, where the more cunning and powerful can kill him or take from him what he would like to use alone.

69. In such psychological atmosphere, formed and sustained by the efforts of the very man, there will be inevitably displayed the natural peculiarity in man’s psyche, known to you as the law of self-affirmation,

70. Which plays a significant role in the life of the entire animal world and which reigns now over almost each representative of the human society throughout Mother-Earth.

71. The presence of such an interested striving to self-affirmation, manifesting itself in everyone with a different strength, necessarily assumes the perceiving of the representatives of one’s own species as probable rivals, who can pretend on all values, which one would like to use only on his own.

72. From which during the long history of human society’s existing, with the tremendous number of members – your soulmates, each of you lives in this multitude as if in a desert.

73. For you try to notice and be friends only with those, who you consider favourably advantageous for yourselves;

74. You strive to be only with those, from whom you mainly expect presents for yourselves.

75. And the stronger will be displayed this expectation of yours, concerning your soulmates, the less will be the number of those around you, who would really want to be close to you.

76. Verily I tell you: only when your inner interest manifests itself mainly in search for the ones, to whom you could be at least with something helpful, you will finally find the true great Family of worthy children of the Great God.

With its first steps as a unique phenomenon in the Bosom of Mother-Earth, the young mankind, out of a natural ignorance of the Truth, inevitably allowed to manifest through itself the law of self-affirmation in an unusually bright form.

2. What brought each of the representatives of the whole human society into an unbalanced and painful state of holding endless arguments and competitions among themselves in order to try to possibly occupy the most advantageous place under the Sun,

3. At that, completely dedicating to this all their thoughts, physical efforts and every day of their life until the end of it,

4. Necessarily creating in such kind of efforts – to switch off the voice of conscience – all sorts of slogans, through which prism their own efforts obtained illusory nobleness.

5. And only coming repeatedly – by the Will of the Great Heavenly Father – back on Earth into a new flesh, the ones who have previously worked hard acquire an ever increasing balance.

6. But the law of self-affirmation with all its inherent various regularities in the very beginning of the becoming of the young mankind was inevitably laid down as a foundation of the formation of the living arrangement of the whole human society.

7. Where it was not necessary at all to inculcate this feature to the various disunited nations, for it constitutes uniformly the root basis of the animalistic side in man’s psyche and strives in its essence to display itself also uniformly.

8. The nature of this living arrangement, resting on the very same foundation, has been preserved to the present day.

9.  Where during the whole, comparatively long history of formation of the human society only the external decorations and slogans have been changing for everybody.

10. Even if you do not consciously directly and openly define the soulmates as rivals, through your way of living, which among you is like an endless competitive arguing for the most convenient and advantageous benefits and positions, where the significance of your own egoistic ideas is often actually placed above the value of the very life of someone from your soulmates, and also making exclusively comparative assessments of the qualities of your soulmates, you show in a convincing eloquent way that you perceive your soulmates precisely as probable rivals.

11. The term rival at the conscious level in man is compared with the image of somebody, in front of which one should not be completely open, whom one should not completely trust, with whom one should be careful and whom one should fear, and therefore, possibly one should get around him, defeat or eliminate,

12. But also he can be allowed to stay around for some time, if he happens to be interested to advantageously help you.

13. Also in the married couples the regularity under consideration is still manifested to a certain extent, even if there are feelings of love.

14. For this circumstance you perceive mainly as an acquiring of the one, for whom you have a passionate desire to have around for yourself.

15. Precisely this brings a great bitterness, when the one you love, unites in love not with you, but with someone else.

16. You still don’t unite with your soulmate into a family couple with the expression of gratitude to him for the fact, that he allowed you to be close to him,

17. Preserving this gratitude and from time to time showing it, even if you suffer from him significant difficulties.

18. Perceiving in a false way the value of the necessity of your soulmate for you, you also falsely evaluate your necessity for him.

19. From what in certain circumstances if you suddenly hear of your allegedly little necessity for him, you experience painful fiery sensations, for this you refer to admitting your alleged insignificance, and you can be supposedly left alone, replaced by something more profitable.

20. Remember! The one who is spiritually striving, above all, tries to learn how to be useful,

21. And all the rest expect from their soulmates mainly affirmation of their usefulness.

22. When you continuously expect from the soulmate signs of love for you and how much he needs you, you demonstrate your distrust and fear of him.

23. For depending on the fact, that your inner world is overfilled with negative qualities and you have an egoistic interested perception of the soulmate, you painfully expect from him the display of the qualities, which you fear yourselves.

24. And when through the externally expressed life circumstances you again notice the absence of the expected exactly by you signs of attention, then you are intended immediately to place a negative motive into these actions, displayed by the soulmate,

25. In which supposedly is unequivocally manifested the fading interest towards you with the inevitable subsequent replacement of you, as an already unprofitable “product” by a more profitable one.

26. The faster and stronger you fall under the influence of such kind of experiences and conjectures, without specifying the trueness of what has actually happened, the greater will be the strength of the suspicion, which you keep in the depths of your nature, of the allegedly existing inclination of the soulmate to easily betray you and cause to you a great psychological trauma.

27. This means that in a jointly wish to come to something joyful in the formation of a married couple, it is you that have in the depths of your inner world a persistent fear of your soulmate,

28. Evolving inside you as a natural result of the education on the basis of false psychological attitudes.

29. In such case, starting a joint life, you inevitably won’t be completely open to each other, you will be cautious, fearing many of your actions, which supposedly could by all means lead to what you fear.

30. And this will necessarily lead the condition of your family life to something unsightly and, at first glance, meaningless, if you are not still kept together by the small children, that have been born.

31. For the nature of your behavior in relation to your soulmate is exactly what happens only in relation to a probable opponent, i.e. a person, who values his own well-being most of all.

32. And you do not notice, that all your wishes and demands to your soulmate are basically just a concern precisely for your own prosperity.

33. With such an attitude to your soulmate you will be already unable to build with him a friendly, joyful relationship,

34. Which those, who have decided to take for each other responsibility for a certain temporary period of the joint passage of the life road, should necessarily try to do.

35. In accord with the law of egoism you mainly prefer to be the first to leave your soulmate, and not to be the one who has been left.

36. Therefore the loss of the interest in your soulmate, before he has lost it to you, you accept normally and positively, as something natural and common.

37. In this appeal I have no intention to touch upon the whole breadth of psychology of the family relationships, which I will still talk about through appeals and other discussions with you, and just briefly touch one of the features of your inner world, which significantly affects and exists to various degree in all natural family couples,

38. In order that regarding this well-known to you basic life manifestation, you carefully and vigilantly observed the necessary regularities, which must be properly resolved in full compliance with the Word of God.

39. Because the welfare of the human society should start with the welfare of the married couple.

40. Where the welfare absolutely does not depend on the sparkling tiles, but always on the presence of a luminous spiritual world.

41. And through the given life circumstances I would like to emphasize, that in conditions, when you begin independently to surmise certain motives in the externally expressed actions of your soulmate – and that is exactly the way you always try to assess the probable qualities of the ones you get to know in any way – you will actually still presume in these motives your own vices and predisposition to them in similar conditions, in which somehow acts your soulmate.

42. That is, in fact in your consciousness will not occur the real image of the one you touch upon,

43. But will arise just an image of a person, created on the basis of your interested attitude towards him, with the help of the qualities, which you have obtained during your own life journey.

44. You will not be able to create in your consciousness an image of man with the help of qualities, which you have not acquired, you have not achieved, and so, which are absolutely unknown to you.

45. Therefore, trying hastily to make a judgement concerning anyone of those, whom you contact with, you – out of ignorance – are actually trying to see yourself in him,

46. Ascribing necessarily to him what you interestedly would like to see in him.

47. And only the colours of the interest, spiritual or egoistic, will peculiarly paint your sensational perception.

48. As long as you will even slightly perceive each other as a probable opponent, in the depth of your nature you will be afraid and fear each other,

49. And so, you will remain strangers among yourselves, regardless of the fact, whether your lips smoothly glorify or not the Name of God.

50. One Common Family of worthy children of God under such circumstances will never exist.

Building his life far from the Truth of God and actively displaying an egoistic interested perception of the surrounding people, man persistently continuously asserts some defensive barrier, in his opinion necessary, between his heart and the heart of his soulmate.

2. And it appeared that you are more capable of showing love and tenderness to the animals, than to the ones, who are endowed with a look similar to yours.

3. For the appearance of the animal does not evoke in your consciousness a comparison with the image of a probable rival, as you not just don’t need to challenge with the representatives of the animal world the necessary life values, but even if this happens under certain circumstances, then, realizing your convincing superiority in skillfulness, you understand, that the outcome of the challenge will be in your favour.

4. For this reason it is not the appearance of the animal, which will mainly disturb you, but an appearance similar to yours.

5. Precisely through the appearance of the soulmate, during the whole history of existing of the human society, is still being tirelessly manifested guile and violence in an attempt to circumvent, conquer and eliminate you as an obstacle for reaching greatest imaginary values, which you yourselves also dream to possess, trying to gradually accumulate them.

6. Precisely through the appearance of the soulmate can be greedily taken from you what you have already acquired eventually through great efforts.

7. Precisely through the appearance of the soulmate sorrow and tears can be brought to you, and your life can allegedly become restless.

8. And as these woes appear in seemingly endless abundance, man gained in his depth a resistant fear for the appearance, similar to his own,

9. Regardless of the existence of some positive experience of devoted service of individual righteous toilers to the good of their soulmates.

10. Great is man’s fear of his soulmates.

11. That’s why when you meet an appearance like yours, suspicions and distrust emerge in you before reasonable conclusions.

12. Precisely for this reason many of you are painfully interestedly waiting for my new, once promised Advent, necessarily not in flesh, born in the modern society

13. For how then can be recognized the Teacher of Truth, when so much lies and confusion is being manifested around through the human flesh?

14. The impure in heart are afraid of the exam of the Truth!

15. For this reason they passionately await my new Advent, which ostensibly will prove itself in an indisputable convincing way, in order, so that the lazy in spirit should not be bothered by a decisive exciting search.

16. But the zealously glorifying God’s Name just through their mouths, tied to their egoistic desires, reduce God’s Glory by this expectation,

17. Ardently asserting what they are not able to conceive and out of ignorance try to determine what only the Will of the Heavenly Father is designed to determine.

18. Precisely in flesh, similar to yours, I should manifest myself amongst you.

19. For solely in this could be displayed in full measure the vitally important regularities for your benefit.

20. And particularly now, when in your consciousness has been affirmed a resistant pathological attitude to an appearance similar to yours, my coming among you in the same appearance and your cognition of myself while soaking in my spirit, will necessarily help you correct such an established distortion in the ones, worthily aspiring towards the Light.

21. And of course, who would know better than me the entire fullness of the complexity, which inevitably should be manifested through your consciousness in relation to me.

22. For all of you, inevitably trying to make assessments about my externally displayed efforts, will naturally try to actually see your own qualities and necessarily what you are interested to see and face in me.

23. And in the case of me your varied interests will be manifested in an extremely peculiar manner.

24. Such are definite regularities of the features of human psychology, which you are not able to circumvent and depending on which, as well as in all your soulmates, you will definitely see in me some semblance of yourselves.

25. When you meet me between me and you will always stand your image about me, through which you consider my actions and efforts.

26. And when your life manifestations begin to show more and more your ever increasing willingness to seek and find the Teacher of the Truth, you will naturally try to imagine him on the base of those spiritual qualities, which you acquired individually unrepeatably, precisely through your own life experience.

27. You will naturally create the image of the Teacher from those, in your opinion, most positive characteristics, to which you have matured in your understanding.

28. But even aspiring to assume in the essence of my manifestation something positive from your perception, you will still almost always do mistake with your conjectures, for you still absolutely do not know, what in fact is truly positive to your benefit, created precisely by your Teacher.

29. Having formed a certain amount of satisfactory exactly for you varied in quality images about the Teacher, you begin to think, that you already can ostensibly sufficiently properly imagine how should the Teacher behave himself, how should speak and what should do.

30. Where the more your egoistic interested perception of reality will manifest itself, the stronger will be your attachment to such kind of pre-arranged by you details of the fabled image.

31. For the more will egoism still manifest itself, the more will be the inner fear of a probable confusion, that is, the more the striving to compare the ongoing with certain landmarks, according to which can ostensibly be accurately determined if this is for good or not.

32. Though such landmarks man determines by himself, based on what constitutes the characteristic qualities of his own inner world.

33. When in such circumstances in the inner world of man prevail true spiritual values, then the fear of probable misconception is less manifested and there is less dependence of one’s own belief in something on the comparison of what’s really taking place with the independently established psychological attitudes.

34. Only under such conditions inside you begins to manifest itself the favourable basis of the beginning of applying the necessary efforts in proper aspiration to comprehend the truth of the nature of what is connected to the Teacher of the Truth.

35. The egoistic interested perception is always characterized by a comparison of what happens actually externally with the inner conceptions concerning what happens.

36. In this case is presumed an attempt to insert what’s being compared into a certain pre-approved norm.

37. Where in such circumstances is always assumed a certain negative assessment of those parts of what’s being compared, which cannot coincide with the already established conditional norms.

38. Those believers, who have a strongly displayed egoistic interested perception of my Entity, can have a satisfactory and even enthusiastic state related to their Sacred Faith, as long as my actions, in their opinion, coincide or do not contradict their own ideas of my probable manifestations.

39. But when will be noticed discrepancies between my manifestations and what they independently have been determined for me as necessary in one situation or another, then the in-depth presence of considerable fear of the appearance, similar to yours, as a bearer of a probable rival or an enemy, will inevitably openly show significant suspicions and doubts.

40. Where depending on what will a man give a greater preference to, the significance of the perceiving of the Sacred faith or the significance of his suspicions, the fateful line of this man’s life will develop accordingly.

41. But the Teacher does not come to manifest what you create, for if your creation is normal and you are already creating it, then there is absolutely no need to teach you anything.

42. If the Teacher comes, this inevitably implies a vitally important need to change inside yourself either something or everything in a new, still unknown direction.

43. The spiritual interested perception of the Teacher of the Truth should be always characterized only by another kind of comparison, namely comparison of one’s self-affirmed inner concepts about something with what the Truth defines about it.

44. That is, not an attempt to introduce the external into the internally affirmed norms, but an effort to introduce what one holds into the externally established by the Word of God norms.

45. And then on the basis of the regularity of manifestation of the desire to make a negative assessment to any parts, which are not included in any norm previously accepted as true, there will not any longer be displayed an inclination to give a negative assessment to something still incomprehensible in the manifestation of the Teacher,

46. But a predisposition will occur, to make a necessary adequate evaluation mainly of one’s own, incompatible with the true norm qualities,

47. Which is already a favourable condition for the applying of righteous efforts to change oneself in accordance with the requirements of the Truth.

48. Your predisposition to condemn any qualities of your soulmate is based only on the inclination to compare the external with what you hold inside.

49. In this case you don’t feel a desire to change something in yourself, but you mainly wish that the external changed itself in accord with your desire.

50. Only the right aspiration to perceive me and what I give you by the Will of the Great God, can make it possible for you to change all your false life conceptions, on which directly depend your true development.

51. Remember that the more is your in-depth fear of a probable contact with a supposed rival or enemy, the more will your own fear stand between you and me, preventing you from seeing the true mine!

52. And if someone has not yet recognized the Sacred Faith in the Truth of my live Accomplishment, under such circumstances, will be most inclined to observe in any of my outwardly expressed manifestations exactly that quality of the motives, which he is able to assess as negative and which he fears.

53. For at the basis of any external manifestations concerning any life circumstances, both significant and insignificant, can be equally implied motives of completely opposite meaning.

54. Where all the history of the human society’s existence confirms the real possibility of such a probability, on the basis of which all sorts of tricks and guile are still countlessly displayed.

55. But if what prevents many people from recognizing me in Truth is in fact life-saving for them, for it does not allow them to obtain responsibility for something, which is still beyond their strengths, and therefore, they should continue to bear another burden, foreseen from Above,

56. Then for those, who has felt inside himself the manifestation of the Sacred Faith, such fears will necessarily prove to be pernicious.

57. The emerging of the sensations of Sacred Faith’s manifestation is called-up for some time to supportively reduce the in-depth fears, abundantly generated by egoism, in order that, having realized the greatness of the responsibility that falls on your shoulders, you worthily aspired to perceive what you accepted fully in your heart,

58. From what the Sacred Faith will be progressively filling up your being, and the place for pernicious fears will be less and less.

59. And if you comprehend what happens to you in an unworthy way and, obtaining the Sacred Faith you did not begin to apply the required efforts, then inevitably over time the supportive will be melting away and the in-depth fears will have on you an increasing in significance impact.

60. Moreover, I did not come to please your weaknesses and to behave myself the way you have fabled and expect from me.

61. But I Came, in order to painfully hurt through my laws what you have falsely affirmed inside yourself as true, and what you especially try to preserve, even neglecting occasionally the life of those around you.

62. I came in order to lead the mature and craving ones along the most complicated life Road, where in a considerable pain should necessarily burn out all your poisons.

63. Where this Road is the sole real opportunity in the given crucial period of your becoming, to bring you to the required victory over yourself and resurrection to true and eternal life.

64. For to live in flesh is not the same as to be alive.

65. And may the significance of your Sacred Faith for you prevail over the significance of the fears and doubts, being abundantly bred by the agonizing egoism.

66. If you have once been able to respond with your hearts to my Call, that means, it was precisely you who had to make the first step of the beginning of the Great Renaissance of the human race.

67. But the predestination is not a guarantee in victory, but is determined by the predisposition, which should be decently used, selflessly applying all your strengths in righteous service of God’s Testament.

68. Where everyone, who does not properly realize the obligatory need to apply righteous efforts, continuing to hesitate, displaying mainly his indecisiveness or laziness, once will inevitably lose the predisposition to fulfill what’s true, for the good of him and those around him.

69. And to realize this loss once will be very painful for him.

70. It is one thing, if a man had no possibilities at all, and it is a different thing, if there are at least some possibilities, but he continued to cherish more his weaknesses, dreaming of righteous service.

71. Those, who responded with their hearts to my Call, now should already actually and actively overcome their fears in fulfillment of what’s true, to the given Salvation of the human race.

72. Once in antiquity I left to the craving ones a clue that everyone who decided to take up the plow and turned back was not trustworthy for the Kingdom of the Truth.

73. The decisiveness for the believers is intended to affirm your unshakable pace.

74. Not on half measures, mixed with doubts and mistrust, it is possible to erect the walls of the Temple of the Soul,

75. But Love will be eternally affirmed through decisiveness and dedication.

76. The Hour has Strick!

77. The Time has come for the final full-value modification of one’s inner world –  concretely and actively, in full compliance with the Word of God.

78. The Time has come to worthily proceed to the complete exit from the influence of the very strong laws of the common stream of the realm of power, which you are to burn away painfully, passing decently through the fiery christening.

79. And now on this righteous road, continuing to keep some degree of mistrust, which danger you still underestimate, and the majority of believers are still holding it strongly, you will inevitably in this case notice, that it is difficult to overcome what’s easy, and all the rest – impossible at all.

80. The degree of confidence to me exclusively always determines the degree of your spiritual fusion with me, due to which you have always the possibility to feed on the Strength of my Spirit in difficult moments along this extremely complicated road of your becoming.

81. And if I am the Hand of your Heavenly Father, which you were intended to find and acquire forever, confidently putting your hands in It, then, preserving any distrust, you can easily get into an inevitability, when the significance of the pain of the burnt egoism for you will prevail over the significance of your Sacred Faith.

82. Then your hand can slip out and your voice can again be lost in the night.

83. The Sacred Faith can be displayed normally only in full confidence, perceiving which worthily makes possible the righteous capability of rejecting the false values in the name of the true ones,

84. The false values, which you ignorantly considered the basis for forming ostensibly the true qualities of your personality.

85. And therefore you became tightly attached to them and cherish them the way you are called-up to cherish life.

86. But a lot of what you are still able to present as good for yourself, in fact conceals a sure death, and what you tend to consider negative, often happens to be life-saving precisely for you.

87. Don’t you encounter exactly this in the upbringing of your small children, who, often displaying their whims due to lack of understanding of the weakness, make a peculiar assessment of the efforts of their loving parents.

88. And if the children anyway have the right occasionally not to trust their parents, recognizing their natural ability to make mistakes, then any distrust in the comprehension of the Sacred Faith absolutely should not be allowed.

89. Almost everything, that you have accumulated by these significant days, decisive for all your life and the entire history, in fact constitutes in your life a tragedy of various degree.

90. The more you cherish all you have accumulated, manifesting a considerable affection to false and imaginary values, the less ability you have to truly see me, and therefore to follow my trace will be impossible for you.

91. As it is impossible to comprehend the beauty of the sunrise and the sunset, looking unceasingly to your shadow, cast by your flesh.

92. For the Sun and your shadow are always in opposite directions from you.

93. Having a great attachment to what has been accumulated, considerable part of which is false, you will inevitably have the same attachment to the image of me, that is being woven by you, naturally, from what’s accumulated by you and the qualities, acquired by you personally.

94. Such an image, created by you from details of your ideas about me, depending on the degree of your attachment to it will accordingly prevent your comprehension of the reality, which I reveal.

95. For this reason it will be difficult for you to truly see me, and you will be more inclined to follow the image that you have created about me, but not my live trace, actually manifested by me.

96. Therefore be careful and vigilant from now on, especially to your assessment and comprehension of what is really taking place.

97. Everything you have accumulated compels you to perform series of life manifestations and have a characteristic perception of the ongoing reality in a way, that inevitably makes your life mainly full of painful, sad experiences,

98. Forcing you to live in a certain tension of continuous expectation of any probable dangers, which, given the character of the existing life arrangement of the whole human society, will exist as a mandatory necessity.

99. The struggle against such an existing severe necessity, without changing fundamentally the characteristic basis of the present life conditions of the entire human society, cannot achieve a victory.

100. And that means that the expectation to get rid of all sorts of misfortunes under such conditions absolutely does not make sense.

101. Naturally, you try to adapt to everything negative, occasionally organizing something relaxing and amusing.

102. But the incorrect attitude and understanding of what’s amusing in its turn also unavoidably leads to another painful experiences.

103. Through acquisition of all kinds of false conceptions about the life manifestations of your entity, expressed in the formation and accumulation of various false ego-psychological attitudes, you, against your will, depending on the naturally unfolding definite regularities of your psychology, through your characteristic co-existence created a peculiar world of sufferings,

104. As a result of the existence of which unavoidably emerged the false understanding that life on Earth is ostensibly always inevitably connected to sin and suffering.

105. And this, naturally, should give rise to the expectation and hopes, that once this life on Earth will be irrevocably abandoned, as a long-awaited deliverance from the endless painful sufferings.

106. Which, in its turn, became the basis for the emerging of numerous false religious-philosophical interpretations of the true value of man and the predetermination of his appearance in the Universe.

107. The world of sin and sufferings cannot exist independently by itself and is being created exclusively, first of all, in the consciousness of man himself on the base of the bright manifestation of his own primitive egoistic interest.

108. My Coming to you for your Salvation can still be compared exactly to an advent to a world of sufferings and sorrow.

109. Where just now I will try to provide you in full measure with everything true and will start to take out from the created by you world of sorrow those, who have already matured in their thirst to decently pass through the necessary challenging borders.

110. I don’t have to take you out of some severe and gloomy abyss of the bowels of the Earth, where you have allegedly fallen as a result of some coincidence and remain there by this day,

111. But to take you out of the gloomy pathogenic illusion, that you continuously affirm in your own consciousness.

112. And the surrounding world of the Nature of Mother-Earth is wonderful and nice, and in it is to be found everything favourable for you.

113. The peculiarly displayed egoistic interest is the basis for the manifestation of your belief in the trueness of varied illusions, during the whole history of your existence, which is uniformly formed and affirmed by you in the consciousness through all kinds of egoistic psychological conditionalities.

114. Your belief in the trueness of the present characteristic qualities of the peculiar illusion is constantly holding you under the full dependence of these qualities and compels you to obediently perceive the ongoing reality and undertake a series of outwardly expressed life efforts in such a way, that the fruits of these efforts will surely bring painful experiences and sorrow to you.

115. And if should be considered the necessity of the exit from the present condition of the inner world of man with a shift to the state of truly spiritually flourishing man, then necessarily will be required mainly consciously-volitional immersing into another set of psychological attitudes of spiritual character, fully compatible with the requirements of the Truth of development of man in the Universe.

116. Such a consciously-volitional adapting to the necessary volume of true concepts of the life phenomena, connected to the life solely of the children of God, will naturally lead to the required modification of the inner world of the striving to worthily comprehend what’s created by the Word of God.

117. But to worthily fulfill the predestined by the Will of the Great God to your benefit is possible only under the condition, where the significance of what is affirmed by the Word of God will be perceived by you as greater than the significance of what you hold, as well as the importance of the real life compared to the importance of the illusion of it.

118. For my Self is always the Self of the Life-Giving, and to give you something, which even a bit can impede your life in Truth, I am not able.

119. You are to replace your world with mine, which I will be creating by the Will of the Heavenly Father for your good.

120. But as long as you will falsely believe that what has affirmed itself inside you is ostensibly constituting the true life, you will inevitably perceive what I will counterpose as an illusion and, naturally, you won’t be able to get used to the conditions of my world properly.

121. For you will not be able to fully abandon what’s yours in the name of mine, continuing to hold fast to the false and gloomy from your past.

122. Precisely through this you cannot truly see me, and to comprehend me, following me, you will not be able,

123. For you continue to wander regarding me through your various speculations about me and judgements of what’s mine, as each of you pleases.

124. And only when you show willingness to perceive what’s mine as the true life, maturing to the understanding of the illusiveness of your human wisdom, you acquire the real opportunity to replace your world with the true one and finally abandon the world of sufferings and sorrow.

125. Remember, that depending on the predominance of various qualities in the inner world, there are either the ones who are most filled-up with aspiration not to miss the due Hour of meeting with the Truth, or the ones who mainly fear that they will not recognize the enemy in time.

126. These concerns constitute the basis of two kinds of heterogeneous searches, where some are looking for the Light, and others, despite their occasional loud slogans of the sublime, actually are seeking the darkness.

127. In the conditions of global egoism, constituting the core of the life arrangement of the whole human society on Mother-Earth, where man in his depths constantly perceives his soulmate as a probable rival, and therefore – a conditional enemy, in man’s psyche, primarily, predominates the fear of the second mentioned characteristic feature.

128. The desire to determine one’s enemies is possible solely on the basis of an internal fear of the probability of their manifestation.

129. And then the external manifestations of such a fearful person are characterized by an increased secrecy, suspiciousness and inclination to trust, first of all, only negative information about someone.

130. The one who fears in this way has a serious psychological complexity, considerably preventing him from seeing in time what is coming from the Great God.

131. To recognize the Salvation that has Come with the help of what you hold, will be very difficult for many of you, for the insufficiency of the positive part of the sensational world of man is great.

132. And there is no sense to frighten each other with the probable coming of a certain mighty servant of the darkness, for you have never got out of the realm of the darkness so far, obediently fulfilling continuously its laws.

133. The interest to find the negative in everything, what in fact is little known and even unknown, constitutes the essence of a dangerous blindness and a great probability to easily pass by the Salvation, that has actually come.

134. For what if not the Truth itself remains for man still little known, and in many ways unknown.

135. Whereas through all its history the wandering human race has displayed the whole fullness of sophistication so far only in unclean manifestations.

136. The one who is concerned mainly by the fear of a probable appearance of the enemy, which is always exclusively related to the expectation, and therefore, primarily with the search for it, is not inclined to collect flowers, but is thirstier to collect stones.

137. For in stones he sees means for his protection.

138. And the hands of the one, who is more concerned with a search for the Truth, always strive for wonderful flowers. And his face is mainly lightened by smile.

139. For great is the thirst for meeting with flowers what has been tenderly Expected with one’s whole heart and life.

140. Therefore, observe frequently and attentively what is in your hands.

141. The character of your searches and expectations is primarily determined by what your hands are full of.

142. And I did not come in order to lead you to the well-known to you past,

143. But to where you have never been.

144. Precisely where you should abide forever!