And now the time has come! And, as much as it was possible, I gathered those who responded to the fulfilment of what was predetermined for the Salvation of the human race.
2. But to agree to fulfil and to begin the worthy fulfilment is not one and the same.
3. Who really – from the ones who believed in the Truth of my Being as the living Word of the Great God – will fully decide to go through the boundaries of fiery baptism, without releasing my hand?
4. In order to be revived to true life through the purifying fire.
5. In order to, having decided to fully manifest the Sacred Faith in complete trust, finally rise from the dead to an ever-flourishing eternal life.
6. For it is only the uniform living Word of God that is able to take you out through the Road of Truth.
7. Where not only should the pernicious impurities inside you burn out completely,
8. But you should also manifest the true face of yours.
9. By which the Universe should recognise you.
10. But get ready now to truly develop a lot of will and patience.
11. The Road, which are now going to walk the ones who are eager to finally get out of the common stream of the realm of power, is like some path on which will occasionally flare up a definite fiery segment, individually for everyone, with an unknown for the walking one length.
12. It will not be seen in advance by the one who is walking, and he will suddenly see it only when comes under its burning breath.
13. And precisely from this instant it is necessary to begin applying decisive true vitally important efforts.
14. Such an educational and instructive mystery takes place also in naturally occurring conditions in the life activity of each man, creating for him natural conditions for semi-active modification.
15. But for those striving to follow the Word of God, the emerging of such fateful milestones will proceed with a peculiar character and rhythm, manifesting itself in direct dependence of the interweaving, through my efforts, of an energy-informational environment favourable for your active rebirth.
16. And if in ordinary conditions, being in deep ignorance of the Truth, man, as a rule, does not respond correctly to such naturally occurring burning circumstances, this significantly extends in time the probability of beginning of normal transformation of his inner world.
17. For sometimes for the independent acquisition of even a tiny positive wisdom man needs to use the life of the whole incarnation.
18. And for you, due to the efforts of the Great Heavenly Father, there have been created the most favourable conditions for applying in the decisive moment the necessary vitally important efforts in full compliance with the laws of Truth,
19. Which I will abundantly form for your true Becoming as direct clues in regard with all key newly-emerging vitally important difficulties.
20. At the same time, you should forever realise one particularly important circumstance locked in the fact, that only the immediate beginning and development of singeing sensual experiences inside you – from the contact with certain ongoing reality – creates the only favourable opportunity for real active modification of the qualities of your spiritual world either in the true direction, or in the opposite one.
21. The victorious action, corresponding to the Truth, should necessarily be accomplished until the event – which arises negative experiences with the need to perform accordingly an effort in response – has ceased.
22. Exactly in these crucial minutes – when the natural need to make an inherent to you effort is increasingly excited inside you, which, as a rule, will be dictated by the features of the unrestrained egoism – it is extremely necessary to come to your senses as soon as possible, trying to recall in your consciousness the blessed minutes of your mergence with me with a heartfelt appeal to me.
23. Which is called, in the first place, to protect you from the rapidly increasing blinding by the actively growing negative emotions.
24. And this will already be a great victory for you, even if after this you cannot correctly determine the further application of the necessary practical efforts.
25. This is the very first step, only from which one can move towards the achievement of a full victory over the manifestation of any inner weakness.
26. The first step which very few of today’s believers happened to be able to do in a worthy way.
27. The rest of the majority reacted quite superficially to my clues and, collapsing together on the quivering basis of their self-confidence, easily become unable to normally control their emotional egoistic manifestations.
28. When you begin to hold under due control the development of negative experiences in full confidence in the Leader, you have to make every effort to do what needs to be done as decently and accurately as possible in full compliance with the Teaching which I am already forming and will continue to form regarding one or another vitally important for you circumstance.
29. You have to remember, that as soon as you suddenly and unexpectedly find yourself into the next conditionally expressed fiery segment, a vitally important decisive task for you should also become the attempt not to consider the pain of the singed egoism more significant than your Sacred faith.
30. Otherwise you will allow the pain to blind you, after which, losing control over your emotional manifestation, you will obediently perform an effort which will be dictated to you by the consciousness being under the complete influence of your bruised egoism.
31. Which will be displayed by unworthy for the believer manifestations either only in thoughts, or in thoughts and words, or also through rough physical efforts with a natural consequently inevitable related physiological deviation towards self-destruction.
32. Remember that if, having fallen into the fiery purifying segment of singed egoism, you put the pain of the scorched egoism in significance above your Sacred Faith, then you will necessarily stop moving into the required direction.
33. Your movement will turn into a state of chaotic jumping from side to side in search of quick relief of the painful experiences.
34. And then the fallen weak believers will try to reach such relief through the naturally inherent to egoism step of active condemnation of the source, having allegedly created an insurmountable obstacle, diligently emphasizing in all possible ways the allegedly present in it negative qualities.
35. And this will mean, that the common stream of the realm of power is still succeeding to hold such fallen person in the direction of its movement.
36. Because of this you lose once again for an indefinite period of time the possibility to really change in quality in the necessary true direction from a certain specific side of your inner world.
37. Therefore, having once again found yourself in the zone of a decisive, fateful fiery line, you must not only necessarily maintain positive control over your internal impulses and efforts, which is always called upon to be facilitated by holding in your consciousness the minutes of your blessed merging with the Teacher as an unshakable stronghold, but also necessarily apply all your efforts in a real, practical way in the direction strictly marked by the guidelines of the Teacher himself.
38. When a part of your body touches a fire, then, having experienced a burn, you sharply pull this part away from the fire.
39. This is reasonable and necessary, because the pain signal warned of a violation of the norm established by Nature in the vital activity of the cells of your body.
40. But if it concerns the pain of singed egoism, then in no case should one rush to get rid of the scorching breath by any means.
41. For if such fire has touched you, then in any case you will not already be able to get rid of the painful experiences quickly,
42. The more so during the time, when the very circumstance, creating the burning breath is directly in progress.
43. And therefore, in this case, the decisive circumstance for your fate will be the nature of the efforts that you undertake under the influence of the painful experience.
44. And if you, first of all, are obsessed with the egoistic idea of breaking out of the burning environment as quickly and conveniently as possible, then you will certainly first begin to notice only the related guidelines that are an integral part of the features of the general flow of the kingdom of power.
45. Be extremely vigilant and attentive in such decisive moments!
46. For it is precisely in these moments that the true well-being of your life manifestation in general begins to be decided.
47. If the abnormal growth of egoism has caught fire, the more it burns, the less will remain of what needs to be burnt out to give way to the growth of true beneficial fruit.
48. The believer – having asserted himself with this understanding of such a natural regularity, which will additionally help to avoid egoistic rushing about in order only to alleviate the painful sensual experience – must necessarily proceed with all care and patience to the discovery of the guidelines of Truth and the worthy fulfilment of the laws defined for the true overcoming of this fiery ordeal.
49. The true life effort, which is called to actually and actively qualitatively change the inner world of man in the necessary righteous direction, should be expressed in the endeavour to pass through the sacrament of fiery purification correctly, and not in the desire to avoid it in every possible way or to get rid of it with the false understanding that this saves the allegedly true personal basis, without which as though it would be impossible to live.
50. Such a righteous, required from the believers effort will always very quickly give a blessed fruit,
51. In the goodness of which you no longer need to be convinced, for, having lived the necessary life until these days, you will be able to easily independently give a true assessment of the value of this fruit.
52. In which only a few of you have already managed to eloquently convince themselves, having decided to take a worthy step in accordance with the Truth that I give you.
53. But remember, that the victorious righteous step, actively transforming your sensual world, multiplying spirituality, is only really possible as long as the fiery zone continues to directly scorch you.
54. If you take steps not corresponding to the Truth in the resolution of the life task that has appeared and it has resolved itself by its natural transition into another life circumstance, freeing you for a while from the next fiery trial, a peculiar scorch mark may remain in your sensual world for a long time,
55. The peculiarity of which will consist of a negative environment, which will also for a long time not allow any favourable sprouts to grow on this place.
56. The painful experience of the harmed place can be significantly relieved by the correct comprehension of the mistake that has manifested itself in you, and the relief can be further reinforced by the emerging hope of taking the right step in the next similar situation.
57. But regardless of the fact how deeply and widely you have succeeded to comprehend the character of the mistake you have made and the true nature of the steps, necessary for the worthy resolution of a certain circumstance, such work done at the level of consciousness facilitates the creation of only auxiliary psychological conditions, conducive to the probable creating of a victorious step.
58. It is impossible to really change the quality of your inner world in the right direction by such conscious efforts.
59. Regardless of the quality of the theoretically acquired correct understanding, you will as previously retain the probability of repeating exactly the same or a similar mistake.
60. The educational-instructive events deciding one’s destiny always occur in full dependence on the quality of the life dialogue of the bearer of mobile mind with the energetic manifestations of the surrounding reality, which are always based on the stable regularities of the Balance of Nature’s Harmony.
61. The inanimate bearers of such reasonable features can pass the comprehension of a certain series of such events during the period of formation from the level of Norm to the level of the beginning of full-fledged activity of the mobile mind, either in the conditions of natural passive character or in the conditions of semi-active character.
62. The conditions of natural passive character are determined exclusively by the independent passage of such a vital period by the young civilisation of the mobile mind beginning its path of formation.
63. The conditions of semi-active character are manifested by partially permissible auxiliary intervention of a more highly developed civilisation in the life activity of the young civilisation, thus artificially activating to some extent the favourable comprehension of the educational and instructive period.
64. And if the inanimate bearers of the mobile mind initially have at the core of their being everything necessary for an independent favourable formation in the period leading to the level of the beginning of full-fledged activity, then in the essence of the characteristic being of man such necessary qualities are not to be found.
65. Therefore, in equal conditions of life manifestation with the inanimate bearers of the mobile mind, the civilisation of the human race would be doomed to degeneration soon enough.
66. Having created from the peculiarities of his Spirit the special qualities of the spiritual tissue designed to form the basis and true essence of man, the Heavenly Father has thereby endowed the human soul with the peculiarities of immortality, thanks to which the Great God has created for each of you a real possibility of passing the period of formation through repeated reincarnations for the most favourable series of cognition of the next short-term characteristic life destiny,
67. Taking the utmost account – for the benefit of the development of each of you – of the characteristic qualities of the consciousness of the newly born natural organism and the future educational environment, both the period of development of the childhood and adolescence, and all the most probable educational-instructive lessons inherent in the life path of this particular newly born organism.
68. Considering also the peculiarly flourishing egoistic features in man, the Heavenly Father allowed the ignorant of the Truth mankind to manifest in different social formations a sufficient number of essentially diverse and opposite in meaning psychological attitudes of life.
69. Thanks to which the necessary conditions have been created, using which, through the regularities of repeated reincarnations, the Great God helps you little by little to burn out what is excessive and dangerous, with natural accumulation at the same time of the necessary experience and wisdom, despite the still negligent – out of ignorance – life efforts of man himself.
70. And regardless of whether a man remembers with his new consciousness the experience from his past incarnation or not, the life manifestations in the new incarnation always experience both certain impacts of past life experience, if there has been one, preserved in the essence of the soul through a specific mystery, and also the impact of various peculiarities, which the new natural organism has acquired from some representatives of his ancestral line.
71. It is precisely the right combination of what is locked in the soul and what bears the newly born natural organism, that constitutes the main decisive active foundation, on which the spiritual world of a certain man is intended to be formed.
72. The Heavenly Father, skillfully controlling such kind of combinations, which take place only by His Will, is wisely outplaying to the benefit of His children the various predispositions and attachments that they display during their life.
73. If a man has acquired and begun to develop dangerous forms of false attachment, then he will be pushed at first – through diverse prompting signifying life circumstances – to independently apply conscious-volitional efforts to overcome the development of perniciousness in his inner world.
74. And if he refuses to first make the necessary self-saving efforts, then in the next incarnation he must necessarily find himself in conditions that will forcibly destroy the dangerous form of false attachment that has already taken hold in man’s inner world.
75. But even if – through the blessed efforts of the Heavenly Father, extremely wisely taking into account the naturally developing sequence of real circumstances – it is possible to create favorable conditions for each man to pass through the cleansing boundaries, then, due to the efforts of man himself, the sacrament of fiery cleansing occurs in an extremely restrained and distorted mode.
76. For in any case, finding himself into the segment of painful for the egoism experiences, man inevitably tries to make a move, so far naturally immanent to his quality, necessarily pleasing the egoism and absolutely unfavourable for the beginning of true development.
77. Helping you once again, when necessary, to fully immerse yourself in a definite characteristic living environment, the Heavenly Father, Who loves you beyond measure, is teaching you by showing things.
78. Which in the period of grossly primitive life activity of the young mankind is the only auxiliary condition, contributing to the formation of a favourable sensual-conscious basis of man, for the beginning of an active vitally important modification of man’s qualities in full compliance with the requirements of the Truth.
79. And this is possible only during that period, favourable for this, when, while continuing to teach his children by showing things, the Great God will start teaching by telling things.
80. For what reason, according to His Will, the Word of God had to be manifested among the human race in a living, real form.
81. Which will begin to directly and concretely determine all the necessary guidelines and laws, for everyone who has matured to fulfil what is true.
82. The long duration of the significantly prolonged period of formation of favourable sensual-conscious basis of man fully depends on the applying of the opposite in meaning efforts of the Heavenly Father and of man for the good of man himself.
83. At the same time the Great God creates the auxiliary conditions for the possibly most favourable spiritual formation, but the actual modification of the being of man is possible only through his own conscious-volitional efforts, and, therefore, the decisive activeness and final result of the life manifestation entirely depend on man himself.
84. Such a significantly extended period of time, lasting until my current Accomplishment, is characterised by conditions of semi-active inhibition, designed to facilitate not only, as much as possible, partial restraint of the persistent desire of young humanity to move further and further away from Harmony,
85. But also to facilitate the accumulation by man of those necessary spiritual values, only relying on which man gains the opportunity to move into conditions of active inhibition and active completion of the formation with transition to the level of the beginning of predetermined full-fledged activity.
86. The passage of mankind through the peculiar period of becoming, characteristic precisely for its life activity, can occur favourably only on the basis of certain conditions, purposefully created for this by the Great God.
87. It was predetermined for these special conditions to be manifested by two peculiarities: natural semi-active and active.
88. The natural passive conditions of passing through the period of formation, which is possible for the inanimate bearers of the mobile mind as a completely independent life manifestation, are absolutely impossible for the representatives of mankind.
89. And if the period of formation and full-fledged development of any young civilisation of inanimate bearers of the mobile mind can take place either only in conditions of natural passive, or only semi-active character, or in conditions of the periodical combination of both,
90. Then the period of formation, as well as the further full-fledged development of the young human race, can take place only in conditions of a periodical combination of natural semi-active and active character.
91. Where only in the period of the beginning of the formation of mankind such conditions are additionally characterised by the features of inhibition.
92. The natural conditions, forming the mystery of semi-active inhibition, are characterised mainly by the fact, that on the one hand, the Great God – without directly touching the consciousness of man, but considering most wisely all the negative predispositions of his evolving essence – silently gives man a life path with most favourable for him sequence of characteristic educational and instructive lessons.
93. Whereas, on the other hand, man himself would make – being ignorant of God’s Truth – greatest conscious-volitional efforts, in order to avoid – as soon as possible and in the most advantageous way for his egoism – and get rid of the carefully provided to him against his will life-saving decisive borders of fiery purification.
94. Without mentioning the rare individual exceptions of sufficiently correct life efforts in some isolated circumstances in the life of certain decent aspirants, one can say, that man, displaying his life activity under the full dependence of such condition, created by the Heavenly Father, until now always and in everything, which in fact is being created for the good of his preservation and development, applies conscious-volitional efforts of the opposite meaning.
95. And so, the victorious result of the contact with another educational and instructive life lesson fully depends on the difference of the value of the efforts of the Heavenly Father for the good of man, and the opposite efforts of the ignorant man (see Fig. 11).
96. In this case, each educational and instructive life circumstance provided in advance by the Great God, into which He gives an opportunity to enter to this or that person, represents a certain auxiliary positive value, directed for the benefit of development of each person who has got into this life circumstance.
97. That allows not only to neutralise considerably the value of the negative manifestation to which a man is most predisposed, but also helps him to acquire auxiliary values for the beginning of spiritual formation in conditions of sufficient for this certain positive diligence in the life efforts of the man himself.
98. Where, above all, in such a positive endeavor one should see the independent effort to restrain oneself from one’s own negative manifestation, to which one has a complete predisposition to slip.
99. And the figuratively mentioned auxiliary positive value is characterised by life circumstance, in which the negative manifestation of man will nevertheless invariably play a certain favourable role for everyone, the favourability of which contemporary man’s consciousness cannot comprehend,
100. Due to the inability to possess the full necessary accurate information for this purpose.
101. In this case, taking into account the characteristic peculiarity of humanity’s stay during all its history to this day, where the majority will still continue to stay for a certain permissible period of time in the atmosphere of the considered condition of semi-active inhibition, now you can already correctly understand, that all the good grains, which have nevertheless been acquired by man so far, have still been acquired not through the efforts of man himself, but due to the greatest care of the Great God, the Father of mankind, which He manifests at every instant through meticulous vigilant labour for your Salvation and Becoming.
102. Verily I say to you: not a single hair can fall from your head without the knowledge of your Father in Heaven.