And now after having touched in a brief and simplified manner some fundamentals, we will begin to touch on the peculiarities of the being of man, which will still more help you gain the necessary clarity in the correct understanding of this vital question for you.
2. Now we can figuratively depict the energetic feature of the foundation of man in comparison with the similar foundation of the inanimate representatives of the mobile mind of the Universe.
3. And also we can graphically present the comparison of such energetic features both with the level of the Norm, in the conditions of which are being born and begin their development all the representatives of the mobile mind, and with the level of the beginning of the predetermined full-fledged activity, upon reaching which definite modifications should take place in the foundation of the mentioned energetic features.
4. These modifications are intended to finally free the activity of the qualities of the mobile mind from the animalistic-egoistic influence of definite natural foundations of the biological organism of the bearer of the mobile mind (see Figure 5).
5. In this connection we can also depict some peculiarities, which are displayed in the process of development of the spiritual basis (see Fig. 6).
6. In the above graphic illustrations of the sensually-conscious foundation there is shown the difference between those foundations of the inanimate representatives of the mobile mind and of man.
7. At the same time one similar circumstance is preserved in the conditions of the birth of the biological organism of the bearer of mobile mind in the bosom of the natural regulations of the level of the Norm.
8. This circumstance is related to the fact, that in the conditions of such a birth both in the inanimate representatives of the mobile mind and in man the sphere of consciousness identically rests under the characteristic influence of ego-emotional sensual peculiarities.
9. But the appearing of spiritual tissue in the biological bearer of mobile mind brought the ego-emotional sphere of the given organism to the loss of the pre-determined by Nature moderate degree of manifestation and to the loss of the state of a certain relative stability.
10. The ego-emotional sensual world in man’s nature under the influence of the characteristic force of the spiritual tissue acquired a norm-exceeding strong character of manifestation,
11. From which in the beginning-his-development representative of the human race the influence on the sphere of consciousness on behalf of such ego-emotional world became unusually strong (see Fig. 7).
12. And if the ego-emotional sensual manifestations in the inanimate representatives of the mobile mind could be limited from the positive side by moderate bursts of joy, and from the other side by moderate bursts of dissatisfaction and disappointment, then in man the manifestation of that same peculiarities accordingly could be limited from the positive side by immoderate bursts of delight, and from the other – by exorbitant bursts of negative shocks.
13. The acquisition of unusual natural sensual manifestations allowed man to acquire not just an ability to experience unusually bright positive emotional outbursts, but depending on an inherent to this regularity of the Law for Balance of the Harmony of material World’s Being, man inevitably acquires also the ability to undergo equal by strength, but with the opposite meaning, unusually bright negative sensual experiences.
14. As a result, the preponderance of probability for man to fall into a state of negative sensual experiences makes his life essentially very dangerous.
15. For the process of comprehension of the ongoing reality in man under the influence of such bright negative sensual experiences would have a very far-from-being-reasonable character.
16. For the inanimate representatives of the mobile mind in the period of becoming from the level of the Norm to the level of the beginning of normal pre-determined full-fledged activity are required conscious-volitional efforts, as a result of which the ego-emotional sensual world, that they possess, should almost fully lose the possibility to influence the sphere of consciousness and should be reduced to extremely narrow vitally important range of manifestations.
17. For man his natural sensual world is intended to have extremely important vital significance.
18. And if for the inanimate representatives of the mobile mind of the Universe is predetermined a mission for reasonably-technical auxiliary participation in the phenomena of the Universe of Being,
19. Then it is the sensual auxiliary participation that is predetermined for the human race,
20. Wherein a Road exactly for mankind is opened, which is not less active and has not less significant impact on the phenomena of the material World of the Universe.
21. Therefore, mankind should pass the period of becoming from the level of the Norm not through conscious-volitional efforts meant to reduce the ego-emotional sensual manifestations to the least possible narrow limits, but through conscious-volitional efforts to get into the Norms of the true spiritual manifestation, asserted by the living Word of God.
22. Which will allow the sensual spiritual sphere, initially being spread inside the ego-emotional sphere, with the further development to spread necessarily in the end outside the sphere of the ego-emotional sensual world.
23. If the strength of the spiritual world begins to influence continuously the natural-instinctive sensual world just from the inside, this resembles the situation when to a moderately burning fire on conventional fuel suddenly has been added some wonderful fuel.
24. Thus the Fire flares up very strongly and becomes almost uncontrollable, easily creating traumatic and tragic consequences.
25. When the spiritual sphere, by its specific beneficial medium, shrouds the ego-emotional sphere from the outside, then not only will this external influence on behalf of the spiritual peculiarities not extinguish the natural sensual fire – unusually inflamed due to the impact of the spiritual sensual peculiarities which appeared by the Will of the Great God – but will also make it absolutely safe, maintaining the ability of this fire to shine and warm.
26. In this case all the natural ego-emotional sensual world falls completely under the controlling and ennobling influence of the spiritual world.
27. And then the sphere of the consciousness will be completely freed from the unfavourable for normal reasonable activity influence of the ego-emotional sensual peculiarities.
28. The prism of egoism will be completely replaced by the crystal of the spirit.
29. Illustrating graphically the sphere of consciousness and the influence that have on it the two sensual worlds of man’s being, there should be mentioned that if regarding a certain concept of reality, formed in the sphere of consciousness and, naturally, inevitably marked by the conditional colouring of egoism, the development of the spiritual sphere of man has reached the level, from which the ego-emotional world had influenced the given concept of the sphere of consciousness, then the characteristic mark of egoism in respect to this concept loses its hitherto sustained stability.
30. The concept present in the sphere of consciousness begins to acquire truer definitions.
31. But the mentioned concept is in itself unstable, and depending on his mood man follows either the egoistic concept first, being in a state of negative sensual experiences, or – in a positive emotional state – is likely to follow the concept which is closest to the spiritual truth.
32. If in respect of any existing-in-man concept for the ongoing reality the development of the spiritual sphere begins to completely overlap the ego-emotional sphere, which has been hitherto participating in the formation of this concept, then this concept begins to significantly modify, either acquiring forms closest to the truth, or falling in line with the truth of spiritual development.
33. At that, the emerging conditional spiritual mark obtains a stable state and does not depend on the mood of man.
34. The acquisition of concepts corresponding to the requirements of the Truth of spiritual development is possible either on the basis of a relatively independent spiritual maturing of man in favourable for this circumstances, a priori considered and granted by the Great God, or on the basis of displayed aspiration and efforts to get into the true concept which is set against one’s own concept and is expressed in a straight and concrete form.
35. And if in the first case for the acquisition of a true concept there is required natural, as a rule, long-term spiritual maturing, then in the second case an artificial activated spiritual maturing is necessary, on the basis of the active manifestation of definite conscious-volitional efforts,
36. Which is able to lead to the necessary spiritual development in a significantly shorter period of time.
37. But in this case it is often required from man to make extremely great efforts, doing which without the manifestation of the necessary qualities of Sacred Faith man himself is not capable of.
38. In this case, when a true concept is being artificially opposed to an already existing in man concept of the ongoing reality, the manifestation of aspiration and striving to heed the given true concept is intended to develop in a real and concrete way the spiritual sphere regarding this side of living circumstances, the concept of which has been opposed to the concept of the Truth.
39. And then the given conditional part of the spiritual sphere begins to actively develop, gradually moving first from a position inside the ego-emotional sphere to the level, from which the ego-emotional sphere influences the given concept of the consciousness’ sphere, and then completely covering the definite part of the natural-sensual sphere.
40. After that, instead of a concept satisfying the abnormal manifestations of egoism, a true concept is being sustainably affirmed.
41. The given concept of the Truth, from a position perceived just theoretically, becomes a part of the nature of the righteously striving man and his personal wisdom.
42. But as long as such true concepts, already acquired as personal wisdom, are not in a sufficient necessary volume, the full-fledged comprehension of each such concept will be impossible,
43. Especially the comprehension of each concept of the Truth, which so far only opposes the concept which a man himself could independently formulate, but which has not yet been comprehended by his righteous effort and has not yet become a part of that man’s being.
44. The chain of concepts, marked by the characteristic colouring of one source, naturally allows the consciousness to perceive some correspondingly characteristic holistic image of the whole ongoing reality.
45. And as the rather long time of life activity of the human society allowed to be accumulated in man’s consciousness a great number of characteristically uniform in their root meaning concepts of the surrounding reality, then in that same man’s consciousness naturally formed itself a stable characteristic image of the reality of existence of his society.
46. That is why to correctly envisage a similar image of a qualitatively new type of possible manifestation of the true life activity of human society becomes extremely difficult due to the almost complete absence of true vitally important concepts.
47. It is impossible to replace simultaneously all the false concepts with true ones.
48. The beginning of the introduction of new concepts always is possible only by introducing certain initial concepts, to which new ones are gradually added.
49. But the right comprehension of the first introduced true concepts is significantly complicated, because the comprehension of the true concepts will be done by the mind which is naturally resting on a large number of false concepts that have already been folded in some, kind of, logically interconnected rings of one and the same chain,
50. Which does not include the perceived new concept, but in which the existing mind will try to import it.
51. Whereas the newly perceived concept is an integral part of an absolutely new, yet unknown, logically complete whole.
52. And if man does not believe that the introduced concept basically carries the truth, this concept is being rejected as incompatible with the already existing image formed in the consciousness.
53. If a man believes that the introduced concept is true, then he will inevitably try to integrate it into the old peculiar logical chain of perception of reality.
54. Remember! In this case important is the inadmissibility of rushing to assert within yourself the new independent conclusions as supposedly true and therefore as an unchangeable base.
55. For in order to begin sufficiently correctly to comprehend the reality, related to the peculiarity precisely of man’s life, the necessary accumulation of sufficient vivifying volume of true concepts is required,
56. On which should rest the full-fledged activity of the mobile mind of man.
57. Having acquired in the initial period of your incarnations a peculiar sensually-conscious basis and being in complete ignorance of the true laws of development of your soul, depending on the particularly vivid manifestations of the qualities of such basis, you inevitably placed, and continue to place to this day, the activity of satisfaction of the instincts at the level of a primary vitally important task,
58. As this in natural conditions exists in the life of the animal world.
59. These are manifestations of the instinct through the laws of self-sufficiency, reproduction and self-preservation,
60. Which was expressed in a constant striving to provide oneself with food, clothing, shelter, combination with the opposite sex and natural continuation of one’s kind and, of course, striving to create circumstances, which can in the best way secure the life activity of one’s body.
61. Of course, from the viewpoint of the mind only, these are really vitally important issues, but the incorrect attitude towards achieving satisfaction of these issues in the presence of an exceptionally pronounced ego-sensual world, should inevitably lead to a rapid densification of the force of egoistic pretension to all the surrounding reality.
62. This, naturally, should significantly influence all the processes of reflection on the whole reality by human mind, which inevitably formed humanity’s dangerously distorted stable understanding of its own life manifestation.
63. And, instead of moving along the Road of Ascent from the level of the Norm of Nature, all of humanity together, without colluding, moved in the opposite direction, along the road of descent.
64. The movement of mankind along the road of such a descent, naturally, was characterised by an unstable life activity with a constant tendency to self-destruction.
65. The life activity of such a society is characterised by an unstable order, depending on the presence of various degrees of fear of a probable punishment by greater force, and continuous striving of man to circumvent any laws if there is an egoistic interest in that.
66. Whereas the level of sustainable life activity of human society, when it reaches the level of the beginning of full-fledged predetermined life activity, will be characterised by a stable order on the basis of the natural constant inner need to do something for the benefit of everything that exists.
67. The quality of the child organisms born in the various societies on Mother-Earth is either in accordance with the requirements of the level of the Norm, or has certain negative deviations.
68. Where with each step in the development of the history of human society the birth of children with the qualities of such negative deviations becomes more and more predominant.
69. In the animal world such deviations lead to the imminent death of the animal, whereas in the world of human life-activity, with the development of science, more and more technically spectacular efforts have been made to help survival.
70. But such negative deviations in connection with the wrong character of life activity of human society naturally inevitably become increasingly dominant and significant in the process of maturing of the natural organism of man,
71. Which affects the formation of societal worldview and internal social lawmaking activity, manifested in the period of certain conditionally sufficient matureness of the active representatives of the society.
72. The characteristic manifestation of the social worldview and the internal social lawmaking activity in all more developed in conditionally civilised respect great and small nations in its basis does not bear root difference and accordingly characteristically determines by itself a certain conditional level, to which the sensually-conscious basis of mankind has negatively deviated from the level of the Norm,
73. And not only does it determine that level of negative deviation, but also holds in it, approving false guidelines for thinking and applying creative efforts for all representatives of the society (see Picture 8).
74. At that, it is the ever greater intensity of the development of science in false direction that began to create conditions, which in fact began to more and more negatively affect the quality of man’s life-activity.
75. And the manifestation of science in medicine, in the first place, can be likened to the creation of some workshop, which is being more and more technically equipped, for the creation of all kinds of fasteners and buckles, intended to artificially hold the nodes and walls of the building, that due to the action of internal laws are constantly striving for self-destruction.
76. Whereas to change this inner, dangerous for life predisposition of man almost no efforts have been made.
77. And since the character of life activity of man’s society does not change basically in the true direction, this mentioned conditional level of negative deviation from Norm’s level continues to constantly descend,
78. Which is helped by the wrongly directed scientific and technical development and from which the quality of the natural organism of man, moving progressively away from being consistent with the requirements of the Harmony of Norm’s level, develops an increasing predisposition for self-destruction.
79. For in direct connection with the gradual improvement of the quality of knowledge of the ongoing reality inevitably and invariably increases the measure of responsibility for the quality of one’s own participation in this reality, but the character of life manifestation does not undergo the necessary fundamental modification.
80. The speed of decrease of the conditional level of negative deviation is being kept as low as possible.
81. But such retention does not take place through the active purposeful efforts of the representatives of mankind, but in spite of them, by way of most skillful outplaying on besides of the Great God of the persistent negligence of his still wandering children.
82. Where an extremely favourable auxiliary foundation in this meticulous life-saving educational process, sustained by the Heavenly Father throughout the history of mankind, should become the created by the Heavenly Father for the benefit of the existence and development of his children ability of the soul to leave the material outer-shell with the saved accumulated life experience and reincarnate depending on the favourable necessity,
83. Which became the only unique phenomena in the existing of the versatile mind in the Universe.