And further we will briefly, figuratively touch upon some important energetic peculiarities of the fruits of the developing material World (see Fig. 4).
2. The ego-emotional sensual world should be perceived either as a stimulating or suppressing active energetic manifestation.
3. For the representatives of the animal world such a feature, in the first place, should play an attracting or frightening role, showing brightly the temporal condition of the animal organism and its attitude to a definite manifestation of reality.
4. The ego-emotional sensual peculiarities, pre-determined initially by Nature, have a relatively stable, moderately strong character.
5. In its initial natural condition the egoism imposes its characteristic colouring on all concepts imprinted by the consciousness about the information received: if it is beneficial, dangerous, edible or not.
6. The stronger the egoistic sensual manifestation develops, the more vividly it fills the consciousness, blinding it and considerably decreasing the probability for showing interest in perceiving the incoming information.
7. The strength of the developing egoism is able to focus the attention of the consciousness exclusively on self-interested information, not allowing it to pay attention to all the rest of the incoming information, regardless of the degree of its value from the standpoint of the common good.
8. For the inanimate representatives of the mobile mind such a closest to the animal state correspondence, which naturally will comply with all the requirements of the level of the Norm, is acceptable only during the initial period of emergence and development of a young civilisation.
9. After which a period of becoming and transition to the level of the beginning of normal life-activity, which is determined for the representatives of the mobile mind by the Harmony of the Being of the Universe, should follow.
10. For all inanimate representatives of the mobile mind such becoming takes place on the basis of certain conscious-volitional efforts to reduce the ego-emotional sensual manifestations to the lowest acceptable vitally important level.
11. In such case the impact of the egoism on the concepts, imprinted by the consciousness, will be quite limited and significantly weakened,
12. Which allows for the most favourable – from a purely reasonable point of view – perceiving of all incoming information in the widest range allowed by Harmony.
13. The whole natural sensual world of a biological organism could be perceived as a uniform holistic form of consciousness of a definite complexity level.
14. Where the abilities of the brain, if they have already occurred, are designed to capture concrete images, related to the peculiarity of the sensual perception of all the surrounding reality from the position of either a favourable, or a dangerous manifestation in regard to one’s own organism.
15. In the highly developed biological organisms the brain is not only able to capture a specific image of an already perceived by the sensual world favourable or dangerous circumstance, but also to capture a rather concrete image of what is favourable or dangerous just at the level of theoretical reasoning of a particular situation, which has not yet been sensually perceived by the organism itself.
16. Such a natural holistic system, constituting the consciousness, is intended to manifest a rational activity in full accordance with the regularities of the harmony of the surrounding natural environment.
17. At that, the reasonable peculiarities of the animal do not allow it to go beyond the limits of the natural characteristic conditions of the surrounding nature, which makes it possible to securely hold the animal’s organism in the harmony of the world of its habitat precisely through its sensual peculiarities.
18. And the animal absolutely does not need to independently establish reasonable control on the extent of its participation in the processes of the ongoing reality.
19. An important distinctive feature of the peculiarities of the mobile mind is the acquired possibility which allows one’s own biological organism to overcome the limitations of the natural environmental conditions and to independently establish, when it is necessary for the good of its vital activity, a favourable artificial living environment in any climatic, as well as other environmental conditions, both on the Planet of its birth, and in different natural conditions of another Planet.
20. At that, the more significantly the life-activity of a representative of the mobile mind differs from the natural-animalistic manifestation, the greater responsibility for the well-being of its own organism this representative has to independently bear.
21. Where with the help of the enhanced abilities of the mobile mind should be independently determined and controlled the norm of personal participation in the ongoing reality
22. And first of all, the extent and the quality of satisfaction of the needs of the instinct.
23. For the young societies of bearers of the mobile mind – having reached the level, when emerges a natural need to create an artificial life arrangement, designed to display the qualities of a highly developed civilisation, where should begin a full-fledged implementation of the capabilities constituting the real value of the mobile mind – a mandatory necessity arises first of all to free in some possible way the activity of the mind from the influence of the ego-emotional sensual manifestations.
24. Where after certain conscious-volitional efforts, necessary only during the period of reaching the level of the onset of normal predetermined activity, the ego-emotional qualities are reduced to the least possible vital manifestations,
25. In this way giving an opportunity to the great capabilities of the mobile mind to fully realise itself not from the position of the selfish interest, but from the position of the universal interest for the benefit of normal development.
26. After that the mind, being out of the influence of any kind of biased attitude towards anything, due to the peculiarities laid at its foundation, begins to rationally reflect on the manifested reality.
27. The representatives of the civilisations which have reached this level acquire natural for such circumstances abilities to hold together in a uniform reasonable space in the most compact way, having no big difference in the levels of consciousness among themselves.
28. With the development of the qualities of the mind one or another civilisation moves to an ever higher level of development, which happens thanks to the acquired abilities to penetrate into the more and more subtle energetic manifestations of the material World.
29. The acquisition of such abilities makes it possible to take part in an ever wider range of processes manifested in the World of matter.
30. For the subtler the energetic mysteries, the greater the events concerned.
31. And depending on the acquired such ever increasing capabilities, every representative of the mobile mind acquires accordingly an ever greater responsibility for all the phenomena of the World of matter, the ability to actively influence which is acquired.
32. The ability to perceive a certain range of various densifications of energetic phenomena necessarily implies the presence of corresponding responsibility for participation in all processes taking place in the material World, which are based on the given energetic range.
33. On this road of acquiring ever greater abilities there is a limit beyond which the ultimate natural energetic peculiarities, which the representatives of the mobile mind are able to develop, cannot penetrate.
34. In order to perceive the energetic phenomena taking place beyond the given limit in the direction of the subtlest peculiarities of the manifestation of the Spirit of Life, a qualitatively different form of consciousness is required, which cannot be formed by the established natural process of creating the characteristic feature of the mobile mind.
35. A characteristic feature of a civilisation of inanimate representatives of the mobile mind, which has reached the level of the beginning of normal full-fledged activity, is the almost complete absence of any difference among the inner worlds of each of the representatives of this civilisation.
36. Where by an inner world should be meant the characteristic way of manifestation of the natural ego-emotional sensual peculiarities, which by conscious-volitional efforts are being purposefully brought to an extremely narrow range of vitally important manifestations.
37. Differences can be noticed only in the quality of consciousness, but even in this case there is no big difference within one and the same civilisation.