Pivotal Time

Children of the Great God, peace be with you! Today, with this new appeal of mine, I see the necessity to not just partly reveal for you the next pages of the Book of the great Secrets – in order to define a bit more precisely and to broaden what was once quite briefly and figuratively said in the first chapter of the Book of Fundamentals and what was more widely and deeply reflected in the appeal “The Last Hope” –  but I also see a particular need to emphasise once again and more profoundly the crucial period in your formation,

2. On the sound understanding of which fully depend the favourable active transformation of your being and the fate of the whole human race.

3. And once this appeal is made, let the predestined related events begin to unfold in full measure.

4. Now you have to learn in full measure how to comprehend worthily the greatness of the responsibility which your heart has responded to. And so, in order to help you for the most precise formation in your consciousness of one unified image from perceiving the Truth I am giving you, I use in some places untypical for me method of presentation applying graphical schemes.

5. For today it is of extreme necessity to form at the level of your consciousness a most correct understanding about the crucial vitally important conditions which we touch upon in Truth.

6. Though in the first part of this appeal, where I will unveil the next imaginary pages of the Book of Secrets, I will not go into a detailed revelation of the physical laws of What has happened once and What is taking place right now.

7. For now it will be enough what I will reveal as reference points, leaving to you the necessary fullness of creativity for independent comprehension of the great Laws in connection with the given reference points, as much as you will really see this as an additional necessity.

8. The way you begin to take in what is given to you will naturally determine the need to unveil for you either something new, or something which has already been said, but still deeper and wider.

9. The Truths not related to your immediate life manifestations are not of main importance in this particular period of your formation, though they are intended to form one unified, correct worldview for a worthy comprehension of the whole ongoing reality precisely by the children of the Great God.

10. Therefore, for the moment, along with the obviously vital most abundant touch on the everyday life circumstances in a direct and concrete way, I will also continue to reveal to you other Truths, but more as figurative guidelines, leaving to you an opportunity for showing an independent initiative regarding the necessary reflection on the addressed issues.

11. Now we will continue to touch upon the next pages of the Book of Secrets.

12. Once upon a time, an eternity ago, the outer space, perceived by you as a relative emptiness, existed in the full sense as a passive form of the Being of the Primary Basis of the Creator.

13. The Spirit was hovering over the Abyss.

14. In the Abyss there did not yet exist any concentrated form of consciousness as an active form of manifestation.

15. And once in Space two points came together.

16. The appearance of the very first active medium in the passively manifested Primary Basis took place at the period, when the first two conditional points, which converged in Space, joined in the first dance of the elementary Harmony,

17. And this became the first step on the Road of the natural self-formation of the Creator.

18. In the naturally existing Environment the mystery of densifying proceeded naturally, as a result of which the concentrated form of Super Consciousness began its formation.

19. The formation of the active Beginning once began due to the ever increasing interweaving and densifying of the truly elementary energetic phenomena, the basis of each of which did not consist of any compounds.

20. Once, the whole Primary Basis consisted entirely of such freely manifesting themselves, truly elementary energetic phenomena.

21. It took eternity after eternity for the ever-accelerating mystery of the formation of the active Beginning to take place.

22. The process of densifying was ultimately intended to result in the birth of a certain whole, which in its essence would contain a complex combination of a definite number of primary elements.

23. After which such a whole begins to have its own individual energy-informational sounding.

24. Where the concepts of primary elements in the science of mankind, in connection with the possibility of defining them, are continuously shifting in the direction of the more and more subtle state, and I would say, that such a shift is still to happen more than once.

25. And in order to give you a little idea of the infinite greatness and complexity of the manifested Being both in a dense state, visible to you, and in any other state, suffice it to mention the following.

26. From some point the Being began to be permeated by the subtlest active energy of the Spirit of Life thanks to whom do exist and develop all the energetic phenomena, without exception, which are denser in relation to the Spirit of Life.

27. But this active subtlest energy of the Spirit of Life, which the capabilities of the mobile mind will never be able to fully cognize in connection with definite regularities of its formation in the World of matter, is already in itself an emanation from the Source, Whose Essence has undergone a long period of self-formation and is a holistic System of complex interweaving of numerous truly ultra-subtle primary elements.

28. And in order to visualise the relationship of the Spirit of Life and the emergence of the relatively denser energetic phenomena of the Universe with its evolutionary formation, one can depict the Spirit of Life spreading in all sides from the Uniform as some invisible tissue, on which there should begin to occur the stitches of the relatively visible threads, embroidering the pattern of the Harmony of the World of matter.

29. And now it is already necessary to briefly touch upon the mystery of emergence of the conditionally visible thread.

30. The interweaving of a certain number of those threads among themselves human science and human eye have the ability to perceive.

31. The mystery of the ever-increasing densifying of the ultra-subtle energetic phenomena of the Primary Basis led through eternity to the ever more complex formation of Harmony which is the Essence of the maturing Great active Beginning.

32. And at a certain stage of the Great Mystery, there was formed the Super Consciousness with the characteristic abilities to see all internal regularities of the established Harmony, to comprehend them in a specific way and to actively influence – as far as a conscious necessity occurs – the different phenomena of what was happening as yet inside.

33. The mystery of densifying and formation of the active Beginning once reached such conditional milestone of sufficient maturity, when the already formed qualities of the Super Consciousness of the Uniform assessed that, due to the emergence and development of definite internal processes, the further process of naturally unfolding densification will inevitably, in accord with its inherent regularities, approach the period of the opposite process – disintegration,

34.  With transition to the state preceding the beginning of the process.

35. And then the Uniform began to make Efforts, designed to help Him avoid the natural result of decompaction and proceed to the state of eternal existence.

36. The Uniform became a Creator.

37. All energetic densifications that originated in the Primary Basis had one common conditionally positive (plus) quality.

38. And only at a certain stage of self-formation of the active Beginning, in the Essence of the Uniform Whole there began to emerge and evolve an energetic environment which can be, also conditionally, referred to as an environment of minus (negative) quality. (see figure 1)

39. It is the active development of the environment of energetic phenomena with negative (minus) qualities that should inevitably bring the quality of the Body of the Uniform to the condition of ultimate density,

40. After which there should inevitably begin the mystery of full disintegration, leading to the initial state of passive Primary Basis.

41. Such full disintegration can be avoided only in conditions, when some whole which undergoes disintegration abides in an energetic medium with continuous radiation of nutritive-creative Force from an outside Parent Source.

42. But since in the Being there was formed just one single active Beginning, the mystery of full disintegration – on the path of natural development based on the naturally manifested and established regularities – becomes inevitable.

43. And then the Great Creator began to make Efforts, changing the course of the naturally unfolding Harmony.

44. He began to continuously bring out from his Essence to the external environment energetic phenomena of minus quality, which had reached a definite level of maturity.

45. The active emission of subtlest, conditionally negatively-charged substance began to occur constantly during the period, when the energetic quality of this substance became similar to the quality of the Spirit of Life, differing slightly in the direction of the denser state.

46. At that, for the brought-out substance the nutritive concentrated medium of the Uniform’s Body is being changed to the dispersed energetic medium of the Spirit of Life that contains in its Essence all the necessary Information for sustaining the life and development of the negative energetic condensations which have become relatively independent.

47.  These condensations, under the influence of the embedded inside them information for densification, continued the gradual transition to a condition of diverse ever denser substances,

48. The diverse peculiar combinations of which give birth to more and more complex substances with a characteristic individual energy-information field. (see Figure 2).

49. Thus, in such kind of numerous and varied interweaving and densifying, there began the formation of the conditionally visible threads, which were intended to start embroidering the endless Pattern of Harmony on the conditionally invisible subtlest tissue of the rays of the Spirit of Life.

50. But the process of densifying, sustained by the Life Current of the Creator, is always accompanied by inevitable disintegration.

51. For this is steadily facilitated by a definite regularity which at a certain point naturally manifested itself and became established in the essence of the minus energy substance brought out by the Creator from His Essence into the external environment.

52. The speed and the period of transition to disintegration have been and remain various for all the phenomena of the young material World, depending on the combination of energy-informational peculiarities at the basis of the different phenomena.

53. But, as long as the Life Current flows from the Creator, the specific Information in His foundation creates a permanent beneficial nutritive medium, in which all the processes of ever newer condensations and various compounds with the advent of new substances will constantly take place.

54. And if we imagine the probability of a sudden cessation of the Spirit of Life emanating from the Creator, then a hypothetical outside observer would see how all the Galaxies, Stars and all sorts of other dense substances in the Universe would quickly melt away, leaving no visible trace.

55. And so, one day, in the process of the considered densifying of the minus-energy condensations, brought out by the Creator from his Essence, the first gaseous energy formation occurred, which became a fertile medium of its kind, from which a numerous pleiad of diverse Stars subsequently occurred, forming separate Galactic clusters.

56. Where the Spirit of Life, holding in its dependence the existence and development of the first, unique among each other, relatively independent objects, has been creating the necessary conditions in which endless reproductions of such compounds could take place.

57. The mystery of densification, which ended in the formation of stars, allowed numerous unique likenesses of the Great Creator to manifest themselves in Being.

58. But in this case it is important to say, that the Essence of the Creator was self-formed on the basis of the conditionally positive (plus) energetic environment, in the center of which, at a certain stage of formation, there began to manifest itself a negative (minus) energetic medium,

59. A definite quality of whose density the Great Creator had to bring out of his Essence into the external environment, allowing the released to fully manifest itself as a building material.

60. After which an active, fairly dense minus medium was formed, in the bosom of which, at a definite stage of its development, there emerged conditionally positive energetic concentrations,

61. Around which, like around a central core, energetic bodies of minus quality began their formation.

62. At that, it must be remembered that such kind of conditionally positive energetic concentrations are just a peculiar, certain vitally important resemblance of the positive medium of the Essence of the Creator.

63. A certain imprint of such characteristic of the building of the Universe you yourself constantly manifest through the fact that the lower part of your body, being closer to the surface of the Earth, possesses the features of a negative environment, like the body of Mother-Earth.

64. Whereas the upper part of your body, which due to your head has greatest openness to the positive emanation of the Spirit of Life, naturally, possesses the characteristics of a positive environment.

65. The active Events which took place in Being revealed the emergence of two Origins with different potential with the prototype of the beginning of the eternal coexistence thanks precisely to Their unity.

66. It is quite appropriate to define these origins as Male and Female.

67. At that, the first to form was the Male Origin inside which one day the ever-increasing manifestation of the Female peculiarities began.

68. After that, in connection with a particular necessity, the Great Creator separated the Female as a relatively independent Origin for further eternal coexistence.

69. From the body of the Male, the Female was made.

70. This could be figuratively described as the creation of the woman from man’s rib.

71. After which the further unfolding of the Harmony of the Universe proceeded mainly on the basis of the birthing Female principle.

72. The full-fledged unity of the Male and Female creates favourable conditions of the ever-active life manifestation.

73. May the Male and Female be one.

74. Thus, for a long time already according to the earthly standards, from a thread of the female essence – in detail and with great patience – the Pattern of Harmony is being embroidered on fabric of the male essence.

75. Due to which, a significant Mystery manifested itself in Being, where on the reliable Male basis the Female beauty is called to flourish eternally.

76. Precisely for this reason in man, in his normal state, there is no desire to manifest beauty himself and he longs primarily to admire beauty and to chant it in his creations.

77. And the female essence primarily holds at its core the peculiarity to manifest the beautiful.

78. But as the female essence at its core has also some features from the male basis, it has the ability to admire beauty as well.

79. Only such a mystery of admiration in women proceeds with a different quality compared to men.

80. And since the correct measure of vitally important combinations of definite parts of male and female, both in men and in women, can be stable only under the conditions of normal life activity of the human society, and such conditions have not yet been formed, then, inevitably, a probability for certain distortion of the normal measure in one side or another occurs.

81. After which the woman may begin to manifest more and more distinct male features with a characteristic change in woman’s attitude towards the surrounding reality and beauty.

82. And, analogically, something similar is displayed in men, when the characteristics of the feminine origin begin to dominate beyond measure in their nature.

83. But so far, in this address, I will not focus in detail on the nature of men and women and will continue to touch upon the events in the increasingly unfolding Universe,

84. Where all the phenomena which have entered the path of further densifying on the basis of the energy-informational tissue of the Spirit of Life, with each step of integration and densification, display an ever increasing variety of unique and unrepeatable energetic manifestations and where with the increasing of the complexity of the densifications the limitations for further combinations rapidly increase.

85. This means, that in the existing naturally unfolding Harmony of the World of matter there are some admissible ultimate norms for the physical manifestations, which follow from from the displayed regularities of the self-forming Harmony of the Essence of the Creator and have been established in the Universe created by Him.

86. It is necessary to say, that every manifestation of any independent beginning in the entire Being, regardless of the level of elementarity or complexity, possesses its own consciousness differing only by the level of complexity.

87. Every truly elementary energetic phenomenon in the Primary Basis of the Being of the passive existence of the Uniform possesses its own energy-informational field, in which the whole individual peculiarity of the energetic phenomenon itself has been fully reflected.

88. And this is the elementary form of consciousness.

89. And when the unique process of densification through ever greater integration among the independent energetic phenomena began, in the increasingly self-forming Uniform Whole there also manifested itself a more and more complex form of consciousness organised as a peculiar energy-informational medium.

90. This proceeded until the complexity of the forming consciousness reached the level at which it could be rightly called Super-consciousness,

91. When the process of raising more and more the complexity level of the self-forming consciousness once allowed it to acquire the ability of centralized control over its own inner mysteries and the possibility to actively influence them.

92. The level of Super-consciousness can be reached only by a similar self-formation which, for natural reasons, no phenomenon in the Universe created by the Uniform can reach.

93. For this is possible only on the basis of an energetic manifestation identical with the level of subtlety of the Spirit of Life.

94. As for the level of subtlety of all the energetic phenomena of the already existing Universe, its very emergence and development has taken place already on a basis whose energy feature has been passing into a denser state in relation to the density of the Spirit of Life, with a tendency to still more significant densification and acquisition of a rougher state.

95. The Super-consciousness of the Creator of the material Being in His self-formation on the basis of the peculiarities of the male origin reached the highest possible stage of development, above which It could not be developed by the increasingly multiplying and densifying manifestation of the female origin in the essence of the Uniform.

96. And, by the mystery of bringing-out the female beginning, the Uniform established in Being a peculiar conditional zero level from which the World of matter as though began to develop independently, where the increasingly densifying female energy manifestations acquired a possibility to display their own diverse characteristic forms of consciousness.

97. And in the beginning of the formation of the young Universe the most complex form of consciousness was the planetary consciousness. The consciousness of the first Stars,

98. Which on its part is being formed on the basis of a certain mystery of combination of the positive current of the Spirit of Life and the minus energy-informational emanation from the body shell of the Star or Planet (see Fig. 3.).

99. Each Star and Planet came to possess a unique gamut of diverse combinations of energy peculiarities, which also naturally reflected in the formation of unrepeatable shades in the qualities of the various planetary consciousnesses.

100. And then, with the development of the young Universe another significant stage took place, when the more and more complex combinations of female energy peculiarities led to the appearance of the first organic compounds.

101. After which the plant world, which rushed towards rapid development in a great diversity on certain planets, became the very particle which constituted the peculiar richness and a definite perfection of the field form of the planetary consciousness.

102. At the same time the development of the plant world began to create a favourable environment for the transition of the organic compounds, that have occurred and established themselves, to a qualitatively more complex and active form of life manifestations.

103. The rising dawn of the appearance of the animal world flickered.

104. But this is also a transition from the field form to a more and more concentrated and centralised consciousness,

105. First through the simplest nerve chain, bearing a definite special limited information for the specific necessary life-activity,

106. Where the given information, reacting characteristically on certain signals of the planetary consciousness, allows the simplest organism to perform various vitally important efforts assigned to that organism.

107. This allows Nature to control the whole life-activity of such organisms, maintaining the necessary boundaries in accordance with the existing Balance on the Planet.

108. And if the simplest nervous system did not have the characteristic features of the brain, then, even with the emergence of the brain in the more highly developed animals, the full dependence on the planetary consciousness, controlling the Balance on the Planet, remained unchanged.

109. The creation of the animal world is the first step of creation of mobile non-thinking obedient servants, assistants to the Nature of a particular Planet.

110. Where the more complex form of consciousness, concentrated in the cerebrum of the material body, became a reasonable necessity.

111. And where at the same time the development of the animal world, for the first time in Being, vividly manifested the natural emotional-feminine active energetic environment.

112. The appearance in the Universe of mobile obedient servants to help Nature has certain characteristic limitations.

113. The representatives of the animal world are being forever bound to the Nature of the Planet which has given them life.

114. The characteristic quality of the consciousness of the animals does not allow them to take an active auxiliary part in the Nature of the unfolding Harmony of the Universe through other Planets and Stars.

115. And once a new significant event in the World of material Being took place.

116. The second step of creation of mobile, but already reasoning, assistants to the Nature of the Universe was completed.

117. There was born an active particle in the modification of the Universe and in the unfolding of the Harmony of the World of material Being.

118. This particle acquired such capabilities thanks to the unique features of the mind, conditionally referred to as mobile.

119. Such features make it possible not to be tied to the Planet of birth and to independently overcome the bounding mysteries of the planetary consciousness with further movement in the space of the Universe.

120. And now it is already necessary to note that, through harmonious formation of the plant and animal worlds on the Planet, a peculiar level of the Norm is naturally established, due to which there is manifested a characteristic root feature of life-activity of all organic compounds, that has been brought to the Balance of the harmony of Nature.

121. The life-activity of different organisms, displayed below such Norm, will inevitably bear an extremely unstable character with an inexorable tendency towards extinction.

And further we will briefly, figuratively touch upon some important energetic peculiarities of the fruits of the developing material World (see Fig. 4).

2. The ego-emotional sensual world should be perceived either as a stimulating or suppressing active energetic manifestation.

3. For the representatives of the animal world such a feature, in the first place, should play an attracting or frightening role, showing brightly the temporal condition of the animal organism and its attitude to a definite manifestation of reality.

4. The ego-emotional sensual peculiarities, pre-determined initially by Nature, have a relatively stable, moderately strong character.

5. In its initial natural condition the egoism imposes its characteristic colouring on all concepts imprinted by the consciousness about the information received: if it is beneficial, dangerous, edible or not.

6. The stronger the egoistic sensual manifestation develops, the more vividly it fills the consciousness, blinding it and considerably decreasing the probability for showing interest in perceiving the incoming information.

7. The strength of the developing egoism is able to focus the attention of the consciousness exclusively on self-interested information, not allowing it to pay attention to all the rest of the incoming information, regardless of the degree of its value from the standpoint of the common good.

8. For the inanimate representatives of the mobile mind such a closest to the animal state correspondence, which naturally will comply with all the requirements of the level of the Norm, is acceptable only during the initial period of emergence and development of a young civilisation.

9. After which a period of becoming and transition to the level of the beginning of normal life-activity, which is determined for the representatives of the mobile mind by the Harmony of the Being of the Universe, should follow.

10. For all inanimate representatives of the mobile mind such becoming takes place on the basis of certain conscious-volitional efforts to reduce the ego-emotional sensual manifestations to the lowest acceptable vitally important level.

11. In such case the impact of the egoism on the concepts, imprinted by the consciousness, will be quite limited and significantly weakened,

12. Which allows for the most favourable – from a purely reasonable point of view – perceiving of all incoming information in the widest range allowed by Harmony.

13. The whole natural sensual world of a biological organism could be perceived as a uniform holistic form of consciousness of a definite complexity level.

14. Where the abilities of the brain, if they have already occurred, are designed to capture concrete images, related to the peculiarity of the sensual perception of all the surrounding reality from the position of either a favourable, or a dangerous manifestation in regard to one’s own organism.

15. In the highly developed biological organisms the brain is not only able to capture a specific image of an already perceived by the sensual world favourable or dangerous circumstance, but also to capture a rather concrete image of what is favourable or dangerous just at the level of theoretical reasoning of a particular situation, which has not yet been sensually perceived by the organism itself.

16. Such a natural holistic system, constituting the consciousness, is intended to manifest a rational activity in full accordance with the regularities of the harmony of the surrounding natural environment.

17. At that, the reasonable peculiarities of the animal do not allow it to go beyond the limits of the natural characteristic conditions of the surrounding nature, which makes it possible to securely hold the animal’s organism in the harmony of the world of its habitat precisely through its sensual peculiarities.

18. And the animal absolutely does not need to independently establish reasonable control on the extent of its participation in the processes of the ongoing reality.

19. An important distinctive feature of the peculiarities of the mobile mind is the acquired possibility which allows one’s own biological organism to overcome the limitations of the natural environmental conditions and to independently establish, when it is necessary for the good of its vital activity, a favourable artificial living environment in any climatic, as well as other environmental conditions, both on the Planet of its birth, and in different natural conditions of another Planet.

20. At that, the more significantly the life-activity of a representative of the mobile mind differs from the natural-animalistic manifestation, the greater responsibility for the well-being of its own organism this representative has to independently bear.

21. Where with the help of the enhanced abilities of the mobile mind should be independently determined and controlled the norm of personal participation in the ongoing reality

22. And first of all, the extent and the quality of satisfaction of the needs of the instinct.

23. For the young societies of bearers of the mobile mind – having reached the level, when emerges a natural need to create an artificial life arrangement, designed to display the qualities of a highly developed civilisation, where should begin a full-fledged implementation of the capabilities constituting the real value of the mobile mind – a mandatory necessity arises first of all to free in some possible way the activity of the mind from the influence of the ego-emotional sensual manifestations.

24. Where after certain conscious-volitional efforts, necessary only during the period of reaching the level of the onset of normal predetermined activity, the ego-emotional qualities are reduced to the least possible vital manifestations,

25. In this way giving an opportunity to the great capabilities of the mobile mind to fully realise itself not from the position of the selfish interest, but from the position of the universal interest for the benefit of normal development.

26. After that the mind, being out of the influence of any kind of biased attitude towards anything, due to the peculiarities laid at its foundation, begins to rationally reflect on the manifested reality.

27. The representatives of the civilisations which have reached this level acquire natural for such circumstances abilities to hold together in a uniform reasonable space in the most compact way, having no big difference in the levels of consciousness among themselves.

28. With the development of the qualities of the mind one or another civilisation moves to an ever higher level of development, which happens thanks to the acquired abilities to penetrate into the more and more subtle energetic manifestations of the material World.

29. The acquisition of such abilities makes it possible to take part in an ever wider range of processes manifested in the World of matter.

30. For the subtler the energetic mysteries, the greater the events concerned.

31. And depending on the acquired such ever increasing capabilities, every representative of the mobile mind acquires accordingly an ever greater responsibility for all the phenomena of the World of matter, the ability to actively influence which is acquired.

32. The ability to perceive a certain range of various densifications of energetic phenomena necessarily implies the presence of corresponding responsibility for participation in all processes taking place in the material World, which are based on the given energetic range.

33. On this road of acquiring ever greater abilities there is a limit beyond which the ultimate natural energetic peculiarities, which the representatives of the mobile mind are able to develop, cannot penetrate.

34. In order to perceive the energetic phenomena taking place beyond the given limit in the direction of the subtlest peculiarities of the manifestation of the Spirit of Life, a qualitatively different form of consciousness is required, which cannot be formed by the established natural process of creating the characteristic feature of the mobile mind.

35. A characteristic feature of a civilisation of inanimate representatives of the mobile mind, which has reached the level of the beginning of normal full-fledged activity, is the almost complete absence of any difference among the inner worlds of each of the representatives of this civilisation.

36. Where by an inner world should be meant the characteristic way of manifestation of the natural ego-emotional sensual peculiarities, which by conscious-volitional efforts are being purposefully brought to an extremely narrow range of vitally important manifestations.

37. Differences can be noticed only in the quality of consciousness, but even in this case there is no big difference within one and the same civilisation.

And now after having touched in a brief and simplified manner some fundamentals, we will begin to touch on the peculiarities of the being of man, which will still more help you gain the necessary clarity in the correct understanding of this vital question for you.

2. Now we can figuratively depict the energetic feature of the foundation of man in comparison with the similar foundation of the inanimate representatives of the mobile mind of the Universe.

3. And also we can graphically present the comparison of such energetic features both with the level of the Norm, in the conditions of which are being born and begin their development all the representatives of the mobile mind, and with the level of the beginning of the predetermined full-fledged activity, upon reaching which definite modifications should take place in the foundation of the mentioned energetic features.

4. These modifications are intended to finally free the activity of the qualities of the mobile mind from the animalistic-egoistic influence of definite natural foundations of the biological organism of the bearer of the mobile mind (see Figure 5).

5. In this connection we can also depict some peculiarities, which are displayed in the process of development of the spiritual basis (see Fig. 6).

6. In the above graphic illustrations of the sensually-conscious foundation there is shown the difference between those foundations of the inanimate representatives of the mobile mind and of man.

7. At the same time one similar circumstance is preserved in the conditions of the birth of the biological organism of the bearer of mobile mind in the bosom of the natural regulations of the level of the Norm.

8. This circumstance is related to the fact, that in the conditions of such a birth both in the inanimate representatives of the mobile mind and in man the sphere of consciousness identically rests under the characteristic influence of ego-emotional sensual peculiarities.

9. But the appearing of spiritual tissue in the biological bearer of mobile mind brought the ego-emotional sphere of the given organism to the loss of the pre-determined by Nature moderate degree of manifestation and to the loss of the state of a certain relative stability.

10. The ego-emotional sensual world in man’s nature under the influence of the characteristic force of the spiritual tissue acquired a norm-exceeding strong character of manifestation,

11. From which in the beginning-his-development representative of the human race the influence on the sphere of consciousness on behalf of such ego-emotional world became unusually strong (see Fig. 7).

12. And if the ego-emotional sensual manifestations in the inanimate representatives of the mobile mind could be limited from the positive side by moderate bursts of joy, and from the other side by moderate bursts of dissatisfaction and disappointment, then in man the manifestation of that same peculiarities accordingly could be limited from the positive side by immoderate bursts of delight, and from the other – by exorbitant bursts of negative shocks.

13. The acquisition of unusual natural sensual manifestations allowed man to acquire not just an ability to experience unusually bright positive emotional outbursts, but depending on an inherent to this regularity of the Law for Balance of the Harmony of material World’s Being, man inevitably acquires also the ability to undergo equal by strength, but with the opposite meaning, unusually bright negative sensual experiences.

14. As a result, the preponderance of probability for man to fall into a state of negative sensual experiences makes his life essentially very dangerous.

15. For the process of comprehension of the ongoing reality in man under the influence of such bright negative sensual experiences would have a very far-from-being-reasonable character.

16. For the inanimate representatives of the mobile mind in the period of becoming from the level of the Norm to the level of the beginning of normal pre-determined full-fledged activity are required conscious-volitional efforts, as a result of which the ego-emotional sensual world, that they possess, should almost fully lose the possibility to influence the sphere of consciousness and should be reduced to extremely narrow vitally important range of manifestations.

17. For man his natural sensual world is intended to have extremely important vital significance.

18. And if for the inanimate representatives of the mobile mind of the Universe is predetermined a mission for reasonably-technical auxiliary participation in the phenomena of the Universe of Being,

19. Then it is the sensual auxiliary participation that is predetermined for the human race,

20. Wherein a Road exactly for mankind is opened, which is not less active and has not less significant impact on the phenomena of the material World of the Universe.

21. Therefore, mankind should pass the period of becoming from the level of the Norm not through conscious-volitional efforts meant to reduce the ego-emotional sensual manifestations to the least possible narrow limits, but through conscious-volitional efforts to get into the Norms of the true spiritual manifestation, asserted by the living Word of God.

22. Which will allow the sensual spiritual sphere, initially being spread inside the ego-emotional sphere, with the further development to spread necessarily in the end outside the sphere of the ego-emotional sensual world.

23. If the strength of the spiritual world begins to influence continuously the natural-instinctive sensual world just from the inside, this resembles the situation when to a moderately burning fire on conventional fuel suddenly has been added some wonderful fuel.

24. Thus the Fire flares up very strongly and becomes almost uncontrollable, easily creating traumatic and tragic consequences.

25. When the spiritual sphere, by its specific beneficial medium, shrouds the ego-emotional sphere from the outside, then not only will this external influence on behalf of the spiritual peculiarities not extinguish the natural sensual fire – unusually inflamed due to the impact of the spiritual sensual peculiarities which appeared by the Will of the Great God – but will also make it absolutely safe, maintaining the ability of this fire to shine and warm.

26. In this case all the natural ego-emotional sensual world falls completely under the controlling and ennobling influence of the spiritual world.

27. And then the sphere of the consciousness will be completely freed from the unfavourable for normal reasonable activity influence of the ego-emotional sensual peculiarities.

28. The prism of egoism will be completely replaced by the crystal of the spirit.

29. Illustrating graphically the sphere of consciousness and the influence that have on it the two sensual worlds of man’s being, there should be mentioned that if regarding a certain concept of reality, formed in the sphere of consciousness and, naturally, inevitably marked by the conditional colouring of egoism, the development of the spiritual sphere of man has reached the level, from which the ego-emotional world had influenced the given concept of the sphere of consciousness, then the characteristic mark of egoism in respect to this concept loses its hitherto sustained stability.

30. The concept present in the sphere of consciousness begins to acquire truer definitions.

31. But the mentioned concept is in itself unstable, and depending on his mood man follows either the egoistic concept first, being in a state of negative sensual experiences, or – in a positive emotional state – is likely to follow the concept which is closest to the spiritual truth.

32. If in respect of any existing-in-man concept for the ongoing reality the development of the spiritual sphere begins to completely overlap the ego-emotional sphere, which has been hitherto participating in the formation of this concept, then this concept begins to significantly modify, either acquiring forms closest to the truth, or falling in line with the truth of spiritual development.

33. At that, the emerging conditional spiritual mark obtains a stable state and does not depend on the mood of man.

34. The acquisition of concepts corresponding to the requirements of the Truth of spiritual development is possible either on the basis of a relatively independent spiritual maturing of man in favourable for this circumstances, a priori considered and granted by the Great God, or on the basis of displayed aspiration and efforts to get into the true concept which is set against one’s own concept and is expressed in a straight and concrete form.

35. And if in the first case for the acquisition of a true concept there is required natural, as a rule, long-term spiritual maturing, then in the second case an artificial activated spiritual maturing is necessary, on the basis of the active manifestation of definite conscious-volitional efforts,

36. Which is able to lead to the necessary spiritual development in a significantly shorter period of time.

37. But in this case it is often required from man to make extremely great efforts, doing which without the manifestation of the necessary qualities of Sacred Faith man himself is not capable of.

38. In this case, when a true concept is being artificially opposed to an already existing in man concept of the ongoing reality, the manifestation of aspiration and striving to heed the given true concept is intended to develop in a real and concrete way the spiritual sphere regarding this side of living circumstances, the concept of which has been opposed to the concept of the Truth.

39. And then the given conditional part of the spiritual sphere begins to actively develop, gradually moving first from a position inside the ego-emotional sphere to the level, from which the ego-emotional sphere influences the given concept of the consciousness’ sphere, and then completely covering the definite part of the natural-sensual sphere.

40. After that, instead of a concept satisfying the abnormal manifestations of egoism, a true concept is being sustainably affirmed.

41. The given concept of the Truth, from a position perceived just theoretically, becomes a part of the nature of the righteously striving man and his personal wisdom.

42. But as long as such true concepts, already acquired as personal wisdom, are not in a sufficient necessary volume, the full-fledged comprehension of each such concept will be impossible,

43. Especially the comprehension of each concept of the Truth, which so far only opposes the concept which a man himself could independently formulate, but which has not yet been comprehended by his righteous effort and has not yet become a part of that man’s being.

44. The chain of concepts, marked by the characteristic colouring of one source, naturally allows the consciousness to perceive some correspondingly characteristic holistic image of the whole ongoing reality.

45. And as the rather long time of life activity of the human society allowed to be accumulated in man’s consciousness a great number of characteristically uniform in their root meaning concepts of the surrounding reality, then in that same man’s consciousness naturally formed itself a stable characteristic image of the reality of existence of his society.

46. That is why to correctly envisage a similar image of a qualitatively new type of possible manifestation of the true life activity of human society becomes extremely difficult due to the almost complete absence of true vitally important concepts.

47. It is impossible to replace simultaneously all the false concepts with true ones.

48. The beginning of the introduction of new concepts always is possible only by introducing certain initial concepts, to which new ones are gradually added.

49. But the right comprehension of the first introduced true concepts is significantly complicated, because the comprehension of the true concepts will be done by the mind which is naturally resting on a large number of false concepts that have already been folded in some, kind of, logically interconnected rings of one and the same chain,

50. Which does not include the perceived new concept, but in which the existing mind will try to import it.

51. Whereas the newly perceived concept is an integral part of an absolutely new, yet unknown, logically complete whole.

52. And if man does not believe that the introduced concept basically carries the truth, this concept is being rejected as incompatible with the already existing image formed in the consciousness.

53. If a man believes that the introduced concept is true, then he will inevitably try to integrate it into the old peculiar logical chain of perception of reality.

54. Remember! In this case important is the inadmissibility of rushing to assert within yourself the new independent conclusions as supposedly true and therefore as an unchangeable base.

55. For in order to begin sufficiently correctly to comprehend the reality, related to the peculiarity precisely of man’s life, the necessary accumulation of sufficient vivifying volume of true concepts is required,

56. On which should rest the full-fledged activity of the mobile mind of man.

57. Having acquired in the initial period of your incarnations a peculiar sensually-conscious basis and being in complete ignorance of the true laws of development of your soul, depending on the particularly vivid manifestations of the qualities of such basis, you inevitably placed, and continue to place to this day, the activity of satisfaction of the instincts at the level of a primary vitally important task,

58. As this in natural conditions exists in the life of the animal world.

59. These are manifestations of the instinct through the laws of self-sufficiency, reproduction and self-preservation,

60. Which was expressed in a constant striving to provide oneself with food, clothing, shelter, combination with the opposite sex and natural continuation of one’s kind and, of course, striving to create circumstances, which can in the best way secure the life activity of one’s body.

61. Of course, from the viewpoint of the mind only, these are really vitally important issues, but the incorrect attitude towards achieving satisfaction of these issues in the presence of an exceptionally pronounced ego-sensual world, should inevitably lead to a rapid densification of the force of egoistic pretension to all the surrounding reality.

62. This, naturally, should significantly influence all the processes of reflection on the whole reality by human mind, which inevitably formed humanity’s dangerously distorted stable understanding of its own life manifestation.

63. And, instead of moving along the Road of Ascent from the level of the Norm of Nature, all of humanity together, without colluding, moved in the opposite direction, along the road of descent.

64. The movement of mankind along the road of such a descent, naturally, was characterised by an unstable life activity with a constant tendency to self-destruction.

65. The life activity of such a society is characterised by an unstable order, depending on the presence of various degrees of fear of a probable punishment by greater force, and continuous striving of man to circumvent any laws if there is an egoistic interest in that.

66. Whereas the level of sustainable life activity of human society, when it reaches the level of the beginning of full-fledged predetermined life activity, will be characterised by a stable order on the basis of the natural constant inner need to do something for the benefit of everything that exists.

67. The quality of the child organisms born in the various societies on Mother-Earth is either in accordance with the requirements of the level of the Norm, or has certain negative deviations.

68. Where with each step in the development of the history of human society the birth of children with the qualities of such negative deviations becomes more and more predominant.

69. In the animal world such deviations lead to the imminent death of the animal, whereas in the world of human life-activity, with the development of science, more and more technically spectacular efforts have been made to help survival.

70. But such negative deviations in connection with the wrong character of life activity of human society naturally inevitably become increasingly dominant and significant in the process of maturing of the natural organism of man,

71. Which affects the formation of societal worldview and internal social lawmaking activity, manifested in the period of certain conditionally sufficient matureness of the active representatives of the society.

72. The characteristic manifestation of the social worldview and the internal social lawmaking activity in all more developed in conditionally civilised respect great and small nations in its basis does not bear root difference and accordingly characteristically determines by itself a certain conditional level, to which the sensually-conscious basis of mankind has negatively deviated from the level of the Norm,

73. And not only does it determine that level of negative deviation, but also holds in it, approving false guidelines for thinking and applying creative efforts for all representatives of the society (see Picture 8).

74. At that, it is the ever greater intensity of the development of science in false direction that began to create conditions, which in fact began to more and more negatively affect the quality of man’s life-activity.

75. And the manifestation of science in medicine, in the first place, can be likened to the creation of some workshop, which is being more and more technically equipped, for the creation of all kinds of fasteners and buckles, intended to artificially hold the nodes and walls of the building, that due to the action of internal laws are constantly striving for self-destruction.

76. Whereas to change this inner, dangerous for life predisposition of man almost no efforts have been made.

77. And since the character of life activity of man’s society does not change basically in the true direction, this mentioned conditional level of negative deviation from Norm’s level continues to constantly descend,

78. Which is helped by the wrongly directed scientific and technical development and from which the quality of the natural organism of man, moving progressively away from being consistent with the requirements of the Harmony of Norm’s level, develops an increasing predisposition for self-destruction.

79. For in direct connection with the gradual improvement of the quality of knowledge of the ongoing reality inevitably and invariably increases the measure of responsibility for the quality of one’s own participation in this reality, but the character of life manifestation does not undergo the necessary fundamental modification.

80. The speed of decrease of the conditional level of negative deviation is being kept as low as possible.

81. But such retention does not take place through the active purposeful efforts of the representatives of mankind, but in spite of them, by way of most skillful outplaying on besides of the Great God of the persistent negligence of his still wandering children.

82. Where an extremely favourable auxiliary foundation in this meticulous life-saving educational process, sustained by the Heavenly Father throughout the history of mankind, should become the created by the Heavenly Father for the benefit of the existence and development of his children ability of the soul to leave the material outer-shell with the saved accumulated life experience and reincarnate depending on the favourable necessity,

83. Which became the only unique phenomena in the existing of the versatile mind in the Universe.

The soul, beginning to cognize the mystery of the first incarnation, for the good of its own development should first of all fill the bodily vessel, which at birth is most consistent in quality with the requirements of the level of the Norm.

2. In this case, in connection with the complete absence of any life experience, the soul does not create in the sensual world of man any additional sensual attraction to any life efforts.

3. But, being incarnated into a natural organism, the soul through its characteristic force significantly increases the manifestation of natural instinctive-egoistic sensual peculiarities,

4. Which begin mainly to create in man a brightly manifested natural egoistic sensual attraction to constant satisfaction of, above all, exclusively egoistic needs.

5. From which the soul inevitably begins to quickly accumulate negative life experience in the form of numerous sensual attachments to false values.

6. Considering the quality of such accumulated false attachments, the Great Heavenly Father allows you to cognize the mystery of the next incarnation in such a family and in such life circumstances, which will have a healing effect on the previously acquired dangerous attachments, with the necessary reminders at the right moment about the due acquisition of a more correct understanding of the ongoing reality.

7. The life activity of each human society so far manifests itself in one false characteristic direction, which, naturally, creates a definite psychological environment for the successful movement in the wrong direction of each person constituting this society.

8. And as the reincarnated soul has already certain negative life experience, this begins to create an additional negative attraction to the already existing natural ego-sensual attraction.

9. Such additional negative attraction will be displayed with an increasing strength at every new incarnation, if the previous incarnations have so far led only to ever greater acquisition of negative life experience.

10. In such circumstances man naturally acquires a predisposition to increasingly rapid accumulation of the negative and to imminent death.

11. But it is precisely due to the peculiar way the Heavenly Father outplays the life circumstances of man through the mystery of reincarnation that the Great God constantly creates for his children vitally important auxiliary conditions, which are able to significantly restrain the probable rapidity of spiritual downfall and, therefore, the falling of vitality.

12. Where at each new incarnation, when the life experience has negative orientation only, there can be acquired a natural organism with certain negative deviations present from birth, in order that the various deviations of this kind could also create the necessary auxiliary restraint (see Fig. 9).

13. Based on the above graphical illustration of one of the combinations of manifestation of a series of reincarnations where the final result is life experience with changing qualities, we can note that in the period of increasing acquisition of negative life experience in the environment of carefully created by the Great God conditions of keeping from rapid spiritual decline, nevertheless, with each new incarnation there inevitably manifests itself an ever-increasing prevalence of negative final effect,

14. The increase of which to the critical line will bring the quality of the soul to the final loss of the need for a new incarnation.

15. For the quality of the soul will completely lose any probability of positive change.

16. And this means, that any natural organism of the existing human society, acquiring a soul with such a negative quality, will inevitably find itself unable in any circumstances to cope with the powerful pressure of the additional negative inclination.

17. Together with the line of predominance of the negative final effect in the series of reincarnations of the life destiny of a certain soul, there can also be manifested a line of an ever-increasing prevalence of positive final effect, which illustrates the positive change of the quality of the soul with an ever-increasing accumulation of positive life experience in it.

18. Such a favourable positive change begins in one of the incarnations, close to the end of the life destiny of the given incarnation.

19. After which the positive life experience that has emerged in the core of the soul in the next incarnation will respectively begin to be felt through an additional characteristic sensual propensity, creating more favourable conditions for an even earlier tendency to manifest ever greater positive efforts.

20. Wherein, under the influence of the unusually full freedom of choice – which only the representatives of mankind possess and which differs from the allegedly full freedom of choice possessed by all inanimate representatives of the mobile mind – man can in his next incarnation either lose the acquired positive things, or multiply them.

21. But, as one gains more and more positive life experience, the probability to lose it in the medium of supportive conditions created by the All-Loving Heavenly Father to the good of his children, will decrease.

22. The manifested line, illustrating the ever-increasing positive final effect, is not the line which shows the presence of ascent.

23. And as long as a line of this kind is manifested lower than the conditional level of the Norm, this line will illustrate just an ever-increasing inhibition in conditions of moderate falling.

24. Given the high activity of the manifested propensity for self-destruction in man’s nature the regularity of reincarnation creates the most moderate decline in vitality as a whole and for the entire human society on Mother-Earth.

25. Where also the predominance of a negative final effect in the life activity of the representatives of mankind creates the greatest acceleration possible in the conditions of moderate falling, and the predominance of a positive one creates an additional inhibition.

26. But, in the existing circumstances of the manifested quality of mankind’s life activity, till the present day, the process of falling of the level of life activity continues in the former unchanged direction.

27. And this is mainly due to the fact, that the entire most active thinking part of the society, striving to occupy the key positions in the formation of the organisational and management structures of its society, in the process of the whole duration of formation of one’s own authority in a series of various competitive clashes of the egoism of different people among themselves, inevitably, in ignorance of the Truth, acquires vividly expressed forms of powerful egoism.

28. Which never contributes to the development of more and more correct perception of the reality of the Laws of Harmony,

29. But always creates a negatively prejudiced attitude towards everything around, pushing towards activities from the position of satisfaction of the egoistic interest of one’s own instincts and vanity.

30. Which always will, as a mandatory rule, be hidden behind slogans of good aspirations and, if possible, expressed in global categories.

31. And a characteristic feature of the display of this dangerous form of egoism in all seekers of some conditional justice densely coloured by that same egoism, is the presence both in the natural manifestations of the animal world, and as yet in man, of a readiness to cause a moral or physical harm to any rival in controversial circumstances about some vital interest.

32. The unbridled, flourishing beyond measure egoism in man’s essence naturally created a definite, uniform for all mankind limitation, in the form of a certain peculiar external isolating shell around the common fateful line of all people living on Earth, specifically fencing mankind from the surrounding World of Harmony.

33. Where the more impermeable the isolation, the less vitality mankind manifests.

34. If we continue this figurative consideration, we should note, that inside this common isolating outer shell there is a certain amount of conditional thin threads of the innumerable multitude of living human fates, unified mainly among themselves in various large social groups with their own peculiar, isolating from the other similar groups outer shell.

35. This isolation is being formed by the collective egoism of state character.

36. Inside these great organisations can also be seen various amount of combinations of “threads”, less in number, already with their own peculiar isolating shells, formed by the collective egoism of tribal, political, religious groups. And this consideration can be continued.

37. For one of the main characteristic features of egoism inspires one to manifest oneself in an ever-increasing isolation.

38. Though egoism can manifest itself also in striving for unity, if this concerns the satisfaction of the instinct for self-preservation and the more convenient way to obtain such vital necessity and such false values, to get use of which one would like, first of all, individually.

39. The incorrect comprehension of the features of egoism will never allow the diverse human groups and societies to come to a true unity without any isolating shells both inside this unity, and outside it.

40. If each fateful “thread” of this kind is considered not in solid, frozen state, but in fluid state, as the flow of life is called to be, then one can imagine the human fates rushing at different speed in a common current within the limits of the uniform limiting outer shell.

41. Besides, the separate individual, as well as any kind of organisation, are able to create around themselves a peculiar living environment, on which depends their own life acceleration in the common current of negative flow down from the level of the Norm, designed to serve as a beginning of the true development.

42. Each organism of the material World has in its core a certain number of vitally important organs or expressed figuratively definite key points, each of which should be fully engaged in work, what creates a favourable foundation for full-fledged life activity of the organism itself.

43. And accordingly, if one or several such key points would work insufficiently or would not work at all, the vital balance of the organism would be disturbed with a naturally displayed from this inclination of the organism to self-destruction of various strength.

44. Similarly, a parallel can be drawn with the mysteries taking place in the core of the sensual-conscious basis of man, his spiritual world.

45. The more the seeker of Truth independently succeeds to correctly define and use in a worthy way the true key point of the spiritual world, the more the acceleration of the movement in the common current under the conditions of moderate falling begins to slow down.

46. But since till the present Time of the current Accomplishment it has been senseless to reveal the necessary fullness of the true laws of spiritual development due to the unfavourable for this conditions in the sensual-conscious basis of mankind, all attempts of human thought to independently determine the true spiritual key points both through separate worthy toilers of the society, and also through clues on behalf of some representatives of the mobile mind of the Universe, coming to mankind through prophets and other mediators, inevitably resulted in finding an extremely small number of such vitally important for the normal development of man key points.

47. At the same time numerous concepts of moral and ethical character, incompatible with the Truth of Ascent, have been formed, regardless of the fact that the superficial touch with them can show some ostensibly positive shades.

48. Among concepts of this kind there are also those, that can still have an auxiliary effect in the mystery of inhibition at the first stages for the rough inner world of anyone, who is seeking the Truth, helping that person to shift from a state of rougher manifestations to a significantly less rough one.

49. But such concepts cannot participate in the right formation and full-fledged development of the sensual-conscious basis of man.

50. At that, it is important to note that it is exactly the concepts of moral and ethical character, not corresponding to the Truth and abundantly formed in various religious-philosophical associations, that mainly constitute the characteristic features of the difference of all these associations among themselves.

51. On the basis of such concepts there is brightly manifested the egoistic jealousy for certain “own” faith, which is often displayed in the form of extreme untidiness.

52. And precisely such concepts in the first place are the stumbling block hindering the process of ever-greater unity, which was intended to be natural for all who seek the Truth of God in a righteous manner.

53. Only the correctly determined vitally important for the normal development of man spiritual key points are displayed by the most similar understanding in all religious-philosophical associations.

54. But what has been found is so little, that it is insufficient even for reaching the limit of the specific in this regard balance, at which the mentioned life acceleration – in the common stream in conditions of a moderate falling – would disappear for everyone who has reached this limit in spiritual development.

55. Though certain methodological recommendations, introduced by the inanimate representatives of the mobile mind of the Universe through some Eastern conditional spiritual practices, have been designed to help those who fully dedicate themselves to the comprehension of these characteristic recommendations in allegedly reaching the limit of such balance.

56. But not through including the necessary number of spiritual key points into full-fledged work, but through an attempt to completely switch-off the whole inner sensual world of man from the life-activity predetermined for him by the Great God.

57. Only in this case those, who are really able to fully implement such methodological recommendations, will artificially raise themselves to the level of the Norm as if along the same fateful life-line which, manifesting itself, will lead to the place from which a thorough comprehension of such specific spiritual practice began.

58. Where by artificial raising and holding one’s inner world in the state of a certain level, is meant only a conscious-volitional effort.

59. But it would be more accurate to characterise this artificial lifting as a peculiar return to the initial state, similar to the one, with which a man has entered life, being incarnated into a newly born baby, but with a certain already accumulated abnormal life experience.

60. And this means, that his inner quality still continues to preserve all that predisposition to do mistakes, which he had already done in life before beginning to master the characteristic practical exercises recommended by a certain Eastern spiritual philosophy.

61. For a qualitative, precisely spiritual necessary modification of the inner world of man will never take place under such conditions.

62. And if one ceases doing these conscious-volitional exercises, he will very quickly get back to repeating the same mistakes which still remain inherent to him.

63. Continuing the diligent performance of such exercises is not just able to prevent from further accumulating of negative experience, but also – since the full dedication to perceiving the mentioned methodological recommendations diverts from a full-fledged participation in the sensual manifestations of the surrounding human society – the one who perceives these recommendations loses the possibility to walk the Road of spiritual development, predestined precisely for man.

64. Because everything, which is now to be found in the essence of man, is being sort of conserved by definite conscious-volitional exercises, meticulously practiced by him.

65. In this condition – which from all practitioners approach only an extremely limited number, for this above all means the fullest possible removal from the world, that for the majority in the positive sense happens to be unreachable task – emerges an opportunity to modify the sensually-conscious basis the way it proceeds in the inanimate bearers of the versatile mind of the Universe.

66. But in this case the opportunity to be formed, to develop oneself and to fulfil the necessary mission which was predestined for the whole human race by the Great Heavenly Father, is completely lost.

And now, at last, the significant Event for the whole mankind took place, which I have been waiting for a long time.

2. Although very few of all people living on Mother-Earth have so far been able to decently sort out what is actually Happening in this corner of the Siberian land.

3. Now I begin to create for you specific conditions for the active modification in the true direction of the sense-conscious basis of those who follow me.

4. And this means that the common fateful life-line of all worthily striving to comprehend God’s Word, that has come again, will start to change in quality, and so, in direction as well.

5. That is, by direct and concrete revealing in due measure of all the spiritual key points, I will lead the aspirants in direction which is opposite to the one that you reliably follow throughout your history, persistently trying to get away from Harmony.

6. And the opposite side will be defined not by your moving along the path you have trodden, but by your acquisition of a Road of a qualitatively different character.

7. For this reason it is necessary to turn away from the common stream of characteristic life manifestation of mankind and start the active forming of true vital qualities in the essence of your human entity.

8. That requires greatest efforts, which are actually able to make only those, who have profoundly and completely dedicated themselves to the aspiration to worthily comprehend the Sacred Faith.

9. Taking into account the inherent to the life manifestations of man definite inertial force and the gradualness of the inclusion of the spiritual key points into full-fledged work, I would say, that the acquiring of the Road of Ascent itself will not take place immediately, though the beginning of the turn from the previous road may already have been undertaken (see Fig. 10).

10. After passing through the beginning of the Pivot, utmost attention and vigilance with the same maximum tension of righteous efforts will be required, for a passage of an extremely complicated part of the road to the starting point of Ascent will begin.

11. On this segment of the road the sensual world of man naturally will be influenced by a very high inertial pressure, which he did not experience moving in the common habitual stream of characteristic life manifestation of the human society as a whole.

12. This pressure should be understood as the power of impact of the root peculiarities, developed over a long time, which force the manifestation of characteristic reactions, having become inherent at perceiving the necessary vital instructive-educational psychological medium, when will be made all efforts towards the correct comprehension and reaction on the ongoing reality on behalf of the sincerely aspiring to perceive the Truth.

13. At any point of the discussed segment of the road from the Pivot starting point to the starting point of Ascent the features of the inner world of man will preserve the probability, in moments of regular display of negligence, to fall in the direction of the common stream of display of the kingdom of power.

14. Such a probability will inevitably melt away with the approaching of the starting point of Ascent, where the process of falling ceases and there comes a state of life-changing balance, at which the inner world of man continues to have an ever-increasing favourable predisposition to further true development.

15. The next of the road from the starting point of Ascent to the point of the beginning of rectilinear Ascent, which can rightfully be called the beginning of the Kingdom of the Soul, corresponding to the level of the beginning of the predetermined full-fledged life activity, will be the end of the mystery of the Pivot.

16. During this final period the regularities of Ascent begin to act more and more, while a definite increasingly fading force of the inertial pressure continues its influence to the point of the beginning of the Kingdom of the Soul.

17. The approaching of that point of beginning of the Kingdom of the Soul is for you like approaching of the threshold of your own home, where you have been dreaming to return to for ages.

18. Reaching this point you will finally complete the vitally important solution of the first main task, set before you by Eternity.

19. And the first main task, set before mankind at the initial stage of formation, is the need to necessarily cognize its true essence, the true relationship with its Heavenly Father and its true attitude towards the surrounding reality.

20. Only after that mankind may proceed to the full-fledged accomplishment of the predetermined for it by the Great God unique mission in the Universe.

21. During the first seven years of my current Accomplishment, from the manifested by that time specifically prepared social medium, preserving as much as possible man’s full freedom of choice, through the efforts of the Great God, I basically had to collect exactly those, to whom it would be favourable at some point to grant the beginning of fulfilment of the first active moves to formation of the foundation, from which would proceed the true predetermined becoming of mankind.

22. Through my appeals to you, which carried peculiar for this character, during these first seven years I was creating for you the corresponding necessary characteristic environment of moderate activeness regarding the necessary radical modification of your inner world.

23. At the same time this was creating conditions of most favourable inhibition, in order that later you could successfully make use of the fateful Pivot, after which there shoud begin to increasingly emerge the features of a totally different life in a psychological sense.

24. Now, as you already know from my latest appeals to you, the beginning of the significant Pivot has come, and now I want to remind once again this vitally important for you event, particularly emphasising it.

25. The main fateful period of your life decisions begins, which now should either be taken in full correspondence with the Truth and, accordingly, there should be successfully cognized the mystery of the Pivot, or – continue to flow in the previous stream, established historically for human society.

26. In this case I see the need to repeatedly emphasise one more thing, which should be remembered: the successful passing through the mystery of the Pivot is always based on the greatest possible effort to perform each step as befits the believer, but not on counting your victories or failures that you have allegedly seen.

27. Such counting is always associated with an inner inclination to compare what has been counted with the victories and failures of your neighbours.

28. And all this is a manifestation of egoism, from maintaining the abnormal growth of which in yourself you now finally need to protect yourself.

29. In order to keep the believers within the admissible limits of the pivotal arc and help you move along it without getting lost, my addresses to you are beginning to have the appropriate for this, peculiar character.

30. You need to be extremely attentive to everything that I will suggest and determine.

31. Now I have already begun to weave for you an environment of the necessary activeness regarding the fundamental modification of your inner world to its full compliance with the requirements of the Truth, when you will acquire a solid basis for normal constant development.

And now time has come to deepen your understanding, as much as possible, regarding one important sacrament, which is known to you under the term “baptism”.

2. In order to express in general terms the essence of the commonly accepted interpretation of the sacrament of baptism, suffice it to say that this sacrament is being done for abandonment and forgiveness of sins through ablution with holy water, suggested to all who are eager to embark on the path of purification.

3. Until now the physical side of this sacrament has been performed by Christians the way it did the first Baptist, who used water.

4. At that, the external variety in performing the given sacrament, which believers introduced later naively believing that it is significant, can be ignored.

5. Water – this is a peculiar vitally important substance, capable of easily capturing and carrying information of a great diversity, while significantly changing its properties.

6. Which was once used in a mystery, well-known to Christians as turning water into wine in one of the settlements of the ancient Israeli land.

7. Ablution with holy water during the mystery of baptism, of course, does not cleanse sins, since it is impossible to do so, but through this sacrament all aspiring to take the path of purification are able to create a favourable energy-informational field in order to help such a good cause, which the aspiring one can use by starting – after receiving this kind of christening – to apply practical righteous efforts.

8. But, unfortunately, the overwhelming majority of all Christians perceive the sacrament of baptism just as a kind of a mark, supposedly guaranteeing salvation.

9. And since they do not afterwards strive to work worthily for their purification and to the Glory of their Heavenly Father, they quite quickly lose the artificially obtained auxiliary energetic field.

10. It is exactly this assessment of the mystery of baptism practiced by the clergymen, which man’s consciousness should naturally make for all the period of historical formation of Christianity.

11. For the egoism mainly manifests itself in a selfish attitude towards everything that happens, and the consciousness, being under its control, necessarily seeks an advantageous solution to the selfish urge.

12. And, of course, it was impossible not to see an advantage in the fact, that one can allegedly secure one’s own salvation just through ablution with holy water, without an everyday painstaking effort to cleanse one’s inner world.

13.It is precisely this perception that all who called themselves Christians are trying to keep inside all the time.

14. The commonly accepted sacrament of baptism, which is being performed in all Christian associations till the present day, is rather carrying conditional psychological character, though capable of creating some auxiliary basis for the aspiring towards the Light.

15. All the predetermined fullness of the mystery of baptism is intended to manifest itself in other circumstances, where it will be practically impossible to be christened in a full-fledged way those who are even a little bit insincere in this act.

16. At that, what is most important is locked in the fact, that such impossibility will not be determined by somebody, who will remove the one who came with insincere motive, but the latter himself will happen to be unable to pass the sacrament of christening to the end.

17. In antiquity the first Baptist was called to warn that he was christening with water, but there was coming the One Who will baptize with fire.

18. But what is this sacrament of this new special baptism – this secret was left to the will of creative speculation until the mystery of the fire christening would be fully cognized by everyone who believed with all his heart in the Accomplishment of the newly arrived Word of God.

19. And now the time has come.

20. Not only has the time of my second Accomplishment come, but also the time of that stage of the Accomplishment, when the necessary acquaintance with the essence of the fire christening should be started,

21. And precisely this will lead to the final purification and rebirth of those who will worthily aspire to manifest all the fullness of the Sacred Faith to the One Who will lead you along the Road of Truth.

22. A mention was left to the ancients, telling that I would melt you as silver and gold, in order to separate from you the pernicious impurities.

23. And now the time has come to mention this concept to you once again and finally, for there is the truth in it, where now behind the word comes the need for accomplishment.

24. Using the introduced graphic images, it can be said, that the segment of the turning arc from the beginning of the Pivot to the starting point of Ascent is the road of intensive fire, in which there should be burned everything capable of holding you into the track of the common stream of the realm of power.

25. The already mentioned strong inertial pressure will be burned in this fire.

26. Where the stronger the inertial features one holds inside himself, the greater the strength of burning he is to experience.

27. And of course, the more such features you have inside yourself, the greater the number of fire burnings you need to go through.

28. But not let your step falter!

29. After the first seven-year period of my addresses to you, the Word of mine – which is being created now through numerous possibly most concrete definitions of laws and commandments – begins to create for you peculiar conditions which first of all will constitute the basis for the fiery purification, intended to manifest itself particularly brightly and powerfully at the crucial – for those who are striving to follow me – segment of the pivotal arc.

30.  Which will facilitate your active withdrawal from the track of the common stream of the realm of power.

31. At the same time, the series of fiery experiences for each of you will proceed in full correspondence with the individual characteristics of the inner world of each of you.

32. In the crucial decisive periods of experiencing the mystery of the fiery baptism which during a certain period of time will repeatedly burn your overgrown norm-exceeding sprouts of egoism, you should be especially vigilant.

33. Do not let go of the Leader’s hand even for an instant, continuing to try to trust him completely.

34. Do not allow the pain of the scorched egoism to become even for a moment more significant than your Sacred Faith.

35. For this moment will always be the beginning of dangerous violations and serious losses.

36. There are two kinds of pain differing between themselves by their characteristic peculiarities: physical pain and psychological pain,

37. Regardless of the fact that all these kinds of pain are based on the same nature of peculiar manifestations of the laws of matter.

38. The physical pain is characterised first of all as a protective signal warning that the disorder in the uniform system of biological cells has gone beyond the Nature’s permissible norm.

39. Which is intended to activate the protective reaction of the organism for finding a solution to relieve the pain and, respectively, a solution to eliminate the emerged disorder.

40. The psychological pain could be characterised as a reaction to a conditionally negative impact on behalf of various arising circumstances on a definite system of established psychological attitudes in the consciousness of man.

41. The conditionally negative influence can be manifested in the whole spectrum of probable effects both as abnormal circumstances on normal inner psychological attitudes, and reversely – influence of normal circumstances on abnormal attitudes.

42. Something similar can be displayed respectively when abnormal circumstances affect abnormal inner attitudes, as well as when normal circumstances influence normal inner psychological standpoints.

43. Where the term normal psychological attitude should always imply the complete absence of any contradiction with the Truth of the spiritual development in such an attitude.

44. And touching upon various circumstances, in the first place, there should be considered the circumstances occurring from the life manifestations of man, for they play the main active part in the development of every person who comes into contact with such circumstances.

45. In this connection, normal circumstances are those created by man’s endeavours which do not contradict the Truth of spiritual development.

46. Till the present day man has formed inside himself a large variety of all kinds of stable psychological attitudes regarding all his life manifestations.

47. And only thanks to the invaluable help of the Heavenly Father, His wise care and guidance, was it possible for the children of God living on Earth, albeit not for all of them, to acquire at the present moment psychological attitudes – albeit only a meager amount from everything that has been formed – which more or less fall by quality within  the limits acceptable by the Truth, and they can be called normal.

48. The rest of the vast majority of stable psychological attitudes, established in the life of man, are abnormal, despite the outwardly expressed seemingly good-looking colouring.

49. Such sightliness is illusory and is based on the still almost complete ignorance of the Truth about man.

50. But that little, which a sufficient number of God’s children were successfully helped to obtain, created favourable conditions, based on which now it is already possible to fulfil the decisive Accomplishment for Salvation of the human race.

51. Next, I consider it necessary to give some important auxiliary guidelines, touching a bit more closely upon two previously mentioned basic characteristic conditions.

52. When an abnormal circumstance influences an existing normal psychological attitude an inevitable feeling of some internal painful experience may arise.

53. And though the painful experience is always associated with an attachment to various inner consciously established attitudes, the painful experience discussed should not be univocally compared with the presence of a dangerous form of attachment to a normal psychological attitude.

54. The only thing to which man is allowed to have strong attachment is the one which is in full accordance with the Truth of the flourishing of the human soul.

55. That is why the believer’s desire to correct his own painful experiences in this case should not be reduced to an attempt to achieve the absence of such pain in principle, but to necessarily look inside his own self for the presence of requirements towards his neighbour for the deed which has led to the abnormal circumstance.

56. There should not be any requirement concerning your neighbour,

57. And, in the first place, an inner demand that the neighbour should act and behave himself the way precisely you would like at that moment, without considering what abilities has your neighbour in general.

58. The presence of such kind of demands, to the manifestation of which every man is inclined so far, can always add to the normal painful experiences some additional unclean experiences.

59. In the other case, when a normal circumstance affects an abnormal psychological attitude, the emerging of any painful experiences should always be referred to the presence of dangerous attachments to internal attitudes of this kind.

60. And the very presence of any kind of psychological attitude is always related to the presence of a definite attachment to it.

61. And so, depending on these or those sensual painful experiences, there can be seen what kind of psychological attitude is present in the consciousness.

62. More precisely, it should be noted that the painful sensual experience does not occur from the direct influence of one or another circumstance on the psychological attitude itself, but on the very attachment to it.

63. Where the greater this kind of attachment to the internal attitude, the greater the pain which is sensually experienced as a peculiar burning inside.

64. The strength of the painful experience depending on the quality of the impact on the attachment and the character of the attachment itself can be manifested in varying degrees, arising reaction ranging from pronounced unbalanced rejection to more restrained display of dissatisfaction, bewilderment and misunderstanding.

65. And if in the life activity of the biological cells the basic norms are established only by Nature itself and, therefore, by Harmony as well, then these norms are really of vital importance and should be respected and followed, unless these are some significant deviations from the Norm associated with the abnormal life activity of the so-called civilised society.

66. It is possible to change any of these norms only in case of clearly manifested exceptional necessity.

67. In relation to the evolving psychological sensual world Nature also inserts some vitally important attachments concerning the manifestation of the instincts.

68. Only, unlike the representatives of the animal world, the strength and the quality of manifestation of such attachments are called to control and can change the features of the freely thinking mobile mind.

69. But since such initially established by Nature attachments are manifested first and refer to primary vital needs, and the activity of the mind of the representatives of the young mankind once quickly fell under the complete control of their own egoistic sensational world, the numerous abnormal psychological attitudes became the first that consciously quickly evolved, both in quality and in external diversity, precisely in respect to the display of the instincts with the complete letting go of the vitally important control over the development of the strength of attachment to it.

70. Together with the great number of various conscious attitudes of this kind, where the ultimate simplicity of Nature has been transformed into an excessively dangerous high complexity, through that same sophisticated capabilities of consciousness all kinds of equally numerous psychological attitudes were formed, related to all the other spheres of life manifestations of man.

71. This has been creating peculiar, characteristic for one’s own nation conditional moral and ethical norms and codex of honour, constituting the diversity and uniqueness of the living environment of each isolated social group.

72. The variety of such attitudes in different nations can easily obtain opposite meanings, depending on which the same characteristic mental peculiarities of man’s organism, like the experience of joy and bitterness, can be manifested by diametrically opposite sensual outbursts regarding one and the same life circumstance.

73. Which eloquently shows the inevitable in this case presence of a concept, not corresponding to the Truth.

74. For the Truth of development of the soul is one for any representative of the human race.

75. If what Nature has laid down in the physiology of man’s natural organism as an establishing norm can unmistakably warn, through the painful manifestations, about disturbance of the harmony, then the great abundance of all sorts of psychological attitudes, being the fruit of the still blinded by egoism consciousness, still forces man in most of the cases to experience serious painful sensual burnings where in fact there are no violations of the harmony and the Truth.

76. At that, such burnings become the reason for physiological disturbances.

77. Man, as a rule, does not respond to what is actually happening in reality.

78. He responds to what he himself figured out or thought up with his own specifically thinking consciousness.

79. All the abundance of psychological attitudes in man’s consciousness constitutes a certain conditional prism, through which man perceives the entire ongoing reality.

80. And as almost all psychological attitudes formed by man today can be qualified as abnormal, then not only does man not see what actually takes place in reality, but he sees all this in a dangerous for his life spectrum,

81. At the same time showing also a great attachment to such a conditional prism with abnormal characteristic peculiarities, trying to cherish it and affirm it among his neighbours.

82. In order to express the term “attachment” in a more concrete way, it is enough to mention the term “interest”, when one man or another displays egoistic interest that a certain circumstance of the ongoing reality had exactly the meaning and looked exactly the way as it wishes that man’s own egoism manifesting itself in a definite form.

83. The form of manifestation of egoism depends on the atmosphere of upbringing of man and the level of development of his consciousness.

84. Which in turn served as a reason for the formation in the peculiarly built system of the living arrangement of the whole human society of several social levels of manifestation of the characteristic features of the different forms of egoism.

85. The display of all these forms of egoism can be qualified briefly: from rougher to more sophisticated ones.

86. Where regardless of the subtleness and roughness of manifestation of all forms of egoism, their basic value is one and the same.

87. Egoism develops in all representatives of human society essentially in the same way and only on the outside manifests itself diversely through the corresponding psychological attitudes.

88. And as initially the development of the entire human society proceeded in terms of incessant striving to please one’s own egoistic desires, which was individually shown in the life efforts of each representative of the young mankind and which is continuing nowadays, the formation of all psychological attitudes has been taking place exclusively to please the abnormal manifestations of one’s own egoism.

89. Where on such an infected foundation there were formed and successfully established in the life of human society almost all of the moral and ethical norms, but having acquired in their core disease-causing peculiarities, except for the extremely few of them that really comply with the Truth.

90. And if the formation of all the psychological attitudes, abundantly filling the entire human consciousness, occurred primarily in order to preserve and support the violent abnormally growing egoism, then the interest to further preserve such attitudes would be, naturally, particularly displayed.

91. The formation of a great abundance of such outwardly diversified conditional attitudes particularly emphasised the psychological isolation not only of great and small nations among themselves, not only isolation of big and small groups of people according to the different social level within a certain nation, but also the very dangerous isolation of the children of God among themselves in general,

92. Even if these children of God consider that they zealously follow the true path.

93. The formed psychological attitudes, being far from compatible with the Truth, make you isolate from the surrounding brethren.

94. I verily tell you that any attempt to isolate from your brethren, whatever they practice in their lives, is a manifestation of spiritual ignorance.

95. In order to better understand the real value of the motive for isolation, a simple comparison can be made.

96. Usually in the society of your brethren on the basis of the naturally displayed egoistic peculiarities, intended to preserve you, you try to separate from those, who bear a direct threat to your life, and from those, who carry an infectious disease, and from those, who can contaminate you not just morally, but also physically, if you particularly cherish your outward cleanliness.

97. Under normal conditions you never try to isolate from those, who are able to protect, heal, enrich, purify and grant to you other benefits, which you need.

98. That is, the desire for isolation implies, first of all, that in relation to your neighbour you are more normal, healthier, nobler and cleaner.

99. And if only from the logical side, according to the characteristics of your condition, this can indeed be the case, then the presence of desire and striving to any psychological isolation will always be a sign of a dangerous spiritual deviation from the Truth.

100. And if the existence of abnormal conditional attitudes characteristically emphasises and affirms the psychological isolation of God’s children among themselves, the presence in this case of a specific egoistic interest in preserving this kind of abnormal psychological conventionalities makes the probable uniting of God’s children in One Common Family on Mother-Earth impossible.

101. Which would be a worthy and really reasonable step, vitally important for the normal true development of mankind.

102. But the great multitude of abnormal psychological attitudes confidently continues to assert itself in the life of all representatives of the human race.

103. The children of the Great God still have never known and do not know their own true face, which should be affirmed in life by righteous labour.

104. The egoism, to which man has provided all the favourable conditions for unbridled development, by natural, inherent to it laws, is always striving towards self-affirmation, and therefore, to show its more or less significant face.

105. That is why for man the individual formation of a definite number of specific psychological attitudes, through which in fact tries to show itself his own egoism, becomes similar to the mystery of supposedly true formation of personality, which is displayed by a particular interest to preserve all these attitudes.

106. Therefore, any attack on such conditional attachments will be naturally considered an attack on the allegedly true being of man and will be expressed through indignation and dislike for the source of such danger.

107. Now it has to be completely clarified, that it is exactly the slavish following of the peculiar, sometimes comparable to insanity, interest to preserve or approve some abnormal conditional attitude, throughout the history of the human race to the present day, which, as a rule, became the beginning of the shedding of blood and tears, of great sorrows and misfortunes, abundantly irrigating Mother-Earth with the sufferings of the children of God.

108. And by such an unthinkable misfortune there has been coloured every day of the whole, still short, multi-millennial history of the beginning of the formation of the human society, which is unique in the Universe.

109. But one day, when favourable conditions for this had to be created, out of this quagmire of constant generating of ever-new misfortunes it was predetermined to pull first of all those, who would agree to carry out the great difficult work for the Salvation of themselves and of all mankind.

110. Some thinkers and worthy toilers have been able to mature to the correct definition of the main deadly disease from which human life is constantly cracking and crumbling.

111. But it is impossible for man to accurately comprehend the nature of the disease on his own and, what is more, to find a real healing remedy for it.

112. The naturally established regularities concerning man’s true nature do not allow this, but nevertheless certain efforts in this respect have been made without the participation of God’s Word.

113. Which in one system of religious-philosophical teachings has occasionally led just to replacement of certain egoistic conditional attitudes with others, similar to them.

114. Where, if in the process of replacement of some psychological conditionalities with others certain egoistic sprouts were nevertheless truncated, then, due to the fact that the newly introduced conditional attitudes were also far from the Truth, they inevitably contributed to the emerging of new egoistic sprouts instead of the truncated ones.

115. As a rule, in such processes a multiplying of the egoistic sprouts occurred more often than their cutting off.

116. In another system of religious-philosophical teachings the efforts to fight the egoistic disease had a somewhat greater success.

117. In them there was most widely manifested an attempt to make specific efforts to break with all the attachments that a man can have to all earthly matters, and therefore, to destroy all the psychological attitudes existing in the consciousness in this regard.

118. This road, characteristically manifested, though capable of leading to some victories over the egoism, after all, inevitably makes the one who follows this road unviable.

119. Because, instead of learning how to live as it is predetermined only to man, he – being ignorant precisely of the real God’s Truth about his nature – tries through a peculiar worldview and definite exercises to step out of life, getting himself closer to a condition of existence only.

120. And, moving away from achieving the true skill to manage all the wealth he is endowed with, man increasingly tends to become unable to form his society in full accordance with the manifested Truth of the Great God for the benefit of the human race, as a great Uniform Family of His children,

121. Who are called, getting more and more perfect, covering the Eternity, to implement the spiritual mission predestined for mankind for the benefit of the Universe.

And now the time has come! And, as much as it was possible, I gathered those who responded to the fulfilment of what was predetermined for the Salvation of the human race.

2. But to agree to fulfil and to begin the worthy fulfilment is not one and the same.

3. Who really – from the ones who believed in the Truth of my Being as the living Word of the Great God – will fully decide to go through the boundaries of fiery baptism, without releasing my hand?

4. In order to be revived to true life through the purifying fire.

5. In order to, having decided to fully manifest the Sacred Faith in complete trust, finally rise from the dead to an ever-flourishing eternal life.

6. For it is only the uniform living Word of God that is able to take you out through the Road of Truth.

7. Where not only should the pernicious impurities inside you burn out completely,

8. But you should also manifest the true face of yours.

9. By which the Universe should recognise you.

10. But get ready now to truly develop a lot of will and patience.

11. The Road, which are now going to walk the ones who are eager to finally get out of the common stream of the realm of power, is like some path on which will occasionally flare up a definite fiery segment, individually for everyone, with an unknown for the walking one length.

12. It will not be seen in advance by the one who is walking, and he will suddenly see it only when comes under its burning breath.

13. And precisely from this instant it is necessary to begin applying decisive true vitally important efforts.

14. Such an educational and instructive mystery takes place also in naturally occurring conditions in the life activity of each man, creating for him natural conditions for semi-active modification.

15. But for those striving to follow the Word of God, the emerging of such fateful milestones will proceed with a peculiar character and rhythm, manifesting itself in direct dependence of the interweaving, through my efforts, of an energy-informational environment favourable for your active rebirth.

16. And if in ordinary conditions, being in deep ignorance of the Truth, man, as a rule, does not respond correctly to such naturally occurring burning circumstances, this significantly extends in time the probability of beginning of normal transformation of his inner world.

17. For sometimes for the independent acquisition of even a tiny positive wisdom man needs to use the life of the whole incarnation.

18. And for you, due to the efforts of the Great Heavenly Father, there have been created the most favourable conditions for applying in the decisive moment the necessary vitally important efforts in full compliance with the laws of Truth,

19. Which I will abundantly form for your true Becoming as direct clues in regard with all key newly-emerging vitally important difficulties.

20. At the same time, you should forever realise one particularly important circumstance locked in the fact, that only the immediate beginning and development of singeing sensual experiences inside you – from the contact with certain ongoing reality – creates the only favourable opportunity for real active modification of the qualities of your spiritual world either in the true direction, or in the opposite one.

21. The victorious action, corresponding to the Truth, should necessarily be accomplished until the event – which arises negative experiences with the need to perform accordingly an effort in response – has ceased.

22. Exactly in these crucial minutes – when the natural need to make an inherent to you effort is increasingly excited inside you, which, as a rule, will be dictated by the features of the unrestrained egoism – it is extremely necessary to come to your senses as soon as possible, trying to recall in your consciousness the blessed minutes of your mergence with me with a heartfelt appeal to me.

23. Which is called, in the first place, to protect you from the rapidly increasing blinding by the actively growing negative emotions.

24. And this will already be a great victory for you, even if after this you cannot correctly determine the further application of the necessary practical efforts.

25. This is the very first step, only from which one can move towards the achievement of a full victory over the manifestation of any inner weakness.

26. The first step which very few of today’s believers happened to be able to do in a worthy way.

27. The rest of the majority reacted quite superficially to my clues and, collapsing together on the quivering basis of their self-confidence, easily become unable to normally control their emotional egoistic manifestations.

28. When you begin to hold under due control the development of negative experiences in full confidence in the Leader, you have to make every effort to do what needs to be done as decently and accurately as possible in full compliance with the Teaching which I am already forming and will continue to form regarding one or another vitally important for you circumstance.

29. You have to remember, that as soon as you suddenly and unexpectedly find yourself into the next conditionally expressed fiery segment, a vitally important decisive task for you should also become the attempt not to consider the pain of the singed egoism more significant than your Sacred faith.

30. Otherwise you will allow the pain to blind you, after which, losing control over your emotional manifestation, you will obediently perform an effort which will be dictated to you by the consciousness being under the complete influence of your bruised egoism.

31. Which will be displayed by unworthy for the believer manifestations either only in thoughts, or in thoughts and words, or also through rough physical efforts with a natural consequently inevitable related physiological deviation towards self-destruction.

32. Remember that if, having fallen into the fiery purifying segment of singed egoism, you put the pain of the scorched egoism in significance above your Sacred Faith, then you will necessarily stop moving into the required direction.

33. Your movement will turn into a state of chaotic jumping from side to side in search of quick relief of the painful experiences.

34. And then the fallen weak believers will try to reach such relief through the naturally inherent to egoism step of active condemnation of the source, having allegedly created an insurmountable obstacle, diligently emphasizing in all possible ways the allegedly present in it negative qualities.

35. And this will mean, that the common stream of the realm of power is still succeeding to hold such fallen person in the direction of its movement.

36. Because of this you lose once again for an indefinite period of time the possibility to really change in quality in the necessary true direction from a certain specific side of your inner world.

37. Therefore, having once again found yourself in the zone of a decisive, fateful fiery line, you must not only necessarily maintain positive control over your internal impulses and efforts, which is always called upon to be facilitated by holding in your consciousness the minutes of your blessed merging with the Teacher as an unshakable stronghold, but also necessarily apply all your efforts in a real, practical way in the direction strictly marked by the guidelines of the Teacher himself.

38. When a part of your body touches a fire, then, having experienced a burn, you sharply pull this part away from the fire.

39. This is reasonable and necessary, because the pain signal warned of a violation of the norm established by Nature in the vital activity of the cells of your body.

40. But if it concerns the pain of singed egoism, then in no case should one rush to get rid of the scorching breath by any means.

41. For if such fire has touched you, then in any case you will not already be able to get rid of the painful experiences quickly,

42. The more so during the time, when the very circumstance, creating the burning breath is directly in progress.

43. And therefore, in this case, the decisive circumstance for your fate will be the nature of the efforts that you undertake under the influence of the painful experience.

44. And if you, first of all, are obsessed with the egoistic idea of ​​​​breaking out of the burning environment as quickly and conveniently as possible, then you will certainly first begin to notice only the related guidelines that are an integral part of the features of the general flow of the kingdom of power.

45. Be extremely vigilant and attentive in such decisive moments!

46. For it is precisely in these moments that the true well-being of your life manifestation in general begins to be decided.

47. If the abnormal growth of egoism has caught fire, the more it burns, the less will remain of what needs to be burnt out to give way to the growth of true beneficial fruit.

48. The believer – having asserted himself with this understanding of such a natural regularity, which will additionally help to avoid egoistic rushing about in order only to alleviate the painful sensual experience – must necessarily proceed with all care and patience to the discovery of the guidelines of Truth and the worthy fulfilment of the laws defined for the true overcoming of this fiery ordeal.

49. The true life effort, which is called to actually and actively qualitatively change the inner world of man in the necessary righteous direction, should be expressed in the endeavour to pass through the sacrament of fiery purification correctly, and not in the desire to avoid it in every possible way or to get rid of it with the false understanding that this saves the allegedly true personal basis, without which as though it would be impossible to live.

50. Such a righteous, required from the believers effort will always very quickly give a blessed fruit,

51. In the goodness of which you no longer need to be convinced, for, having lived the necessary life until these days, you will be able to easily independently give a true assessment of the value of this fruit.

52. In which only a few of you have already managed to eloquently convince themselves, having decided to take a worthy step in accordance with the Truth that I give you.

53. But remember, that the victorious righteous step, actively transforming your sensual world, multiplying spirituality, is only really possible as long as the fiery zone continues to directly scorch you.

54. If you take steps not corresponding to the Truth in the resolution of the life task that has appeared and it has resolved itself by its natural transition into another life circumstance, freeing you for a while from the next fiery trial, a peculiar scorch mark may remain in your sensual world for a long time,

55. The peculiarity of which will consist of a negative environment, which will also for a long time not allow any favourable sprouts to grow on this place.

56. The painful experience of the harmed place can be significantly relieved by the correct comprehension of the mistake that has manifested itself in you, and the relief can be further reinforced by the emerging hope of taking the right step in the next similar situation.

57. But regardless of the fact how deeply and widely you have succeeded to comprehend the character of the mistake you have made and the true nature of the steps, necessary for the worthy resolution of a certain circumstance, such work done at the level of consciousness facilitates the creation of only auxiliary psychological conditions, conducive to the probable creating of a victorious step.

58. It is impossible to really change the quality of your inner world in the right direction by such conscious efforts.

59. Regardless of the quality of the theoretically acquired correct understanding, you will as previously retain the probability of repeating exactly the same or a similar mistake.

60. The educational-instructive events deciding one’s destiny always occur in full dependence on the quality of the life dialogue of the bearer of mobile mind with the energetic manifestations of the surrounding reality, which are always based on the stable regularities of the Balance of Nature’s Harmony.

61. The inanimate bearers of such reasonable features can pass the comprehension of a certain series of such events during the period of formation from the level of Norm to the level of the beginning of full-fledged activity of the mobile mind, either in the conditions of natural passive character or in the conditions of semi-active character.

62. The conditions of natural passive character are determined exclusively by the independent passage of such a vital period by the young civilisation of the mobile mind beginning its path of formation.

63. The conditions of semi-active character are manifested by partially permissible auxiliary intervention of a more highly developed civilisation in the life activity of the young civilisation, thus artificially activating to some extent the favourable comprehension of the educational and instructive period.

64. And if the inanimate bearers of the mobile mind initially have at the core of their being everything necessary for an independent favourable formation in the period leading to the level of the beginning of full-fledged activity, then in the essence of the characteristic being of man such necessary qualities are not to be found.

65. Therefore, in equal conditions of life manifestation with the inanimate bearers of the mobile mind, the civilisation of the human race would be doomed to degeneration soon enough.

66. Having created from the peculiarities of his Spirit the special qualities of the spiritual tissue designed to form the basis and true essence of man, the Heavenly Father has thereby endowed the human soul with the peculiarities of immortality, thanks to which the Great God has created for each of you a real possibility of passing the period of formation through repeated reincarnations for the most favourable series of cognition of the next short-term characteristic life destiny,

67. Taking the utmost account – for the benefit of the development of each of you – of the characteristic qualities of the consciousness of the newly born natural organism and the future educational environment, both the period of development of the childhood and adolescence, and all the most probable educational-instructive lessons inherent in the life path of this particular newly born organism.

68. Considering also the peculiarly flourishing egoistic features in man, the Heavenly Father allowed the ignorant of the Truth mankind to manifest in different social formations a sufficient number of essentially diverse and opposite in meaning psychological attitudes of life.

69. Thanks to which the necessary conditions have been created, using which, through the regularities of repeated reincarnations, the Great God helps you little by little to burn out what is excessive and dangerous, with natural accumulation at the same time of the necessary experience and wisdom, despite the still negligent – out of ignorance – life efforts of man himself.

70. And regardless of whether a man remembers with his new consciousness the experience from his past incarnation or not, the life manifestations in the new incarnation always experience both certain impacts of past life experience, if there has been one, preserved in the essence of the soul through a specific mystery, and also the impact of various peculiarities, which the new natural organism has acquired from some representatives of his ancestral line.

71. It is precisely the right combination of what is locked in the soul and what bears the newly born natural organism, that constitutes the main decisive active foundation, on which the spiritual world of a certain man is intended to be formed.

72. The Heavenly Father, skillfully controlling such kind of combinations, which take place only by His Will, is wisely outplaying to the benefit of His children the various predispositions and attachments that they display during their life.

73. If a man has acquired and begun to develop dangerous forms of false attachment, then he will be pushed at first – through diverse prompting signifying life circumstances – to independently apply conscious-volitional efforts to overcome the development of perniciousness in his inner world.

74. And if he refuses to first make the necessary self-saving efforts, then in the next incarnation he must necessarily find himself in conditions that will forcibly destroy the dangerous form of false attachment that has already taken hold in man’s inner world.

75. But even if – through the blessed efforts of the Heavenly Father, extremely wisely taking into account the naturally developing sequence of real circumstances – it is possible to create favorable conditions for each man to pass through the cleansing boundaries, then, due to the efforts of man himself, the sacrament of fiery cleansing occurs in an extremely restrained and distorted mode.

76. For in any case, finding himself into the segment of painful for the egoism experiences, man inevitably tries to make a move, so far naturally immanent to his quality, necessarily pleasing the egoism and absolutely unfavourable for the beginning of true development.

77. Helping you once again, when necessary, to fully immerse yourself in a definite characteristic living environment, the Heavenly Father, Who loves you beyond measure, is teaching you by showing things.

78. Which in the period of grossly primitive life activity of the young mankind is the only auxiliary condition, contributing to the formation of a favourable sensual-conscious basis of man, for the beginning of an active vitally important modification of man’s qualities in full compliance with the requirements of the Truth.

79. And this is possible only during that period, favourable for this, when, while continuing to teach his children by showing things, the Great God will start teaching by telling things.

80. For what reason, according to His Will, the Word of God had to be manifested among the human race in a living, real form.

81. Which will begin to directly and concretely determine all the necessary guidelines and laws, for everyone who has matured to fulfil what is true.

82. The long duration of the significantly prolonged period of formation of favourable sensual-conscious basis of man fully depends on the applying of the opposite in meaning efforts of the Heavenly Father and of man for the good of man himself.

83. At the same time the Great God creates the auxiliary conditions for the possibly most favourable spiritual formation, but the actual modification of the being of man is possible only through his own conscious-volitional efforts, and, therefore, the decisive activeness and final result of the life manifestation entirely depend on man himself.

84. Such a significantly extended period of time, lasting until my current Accomplishment, is characterised by conditions of semi-active inhibition, designed to facilitate not only, as much as possible, partial restraint of the persistent desire of young humanity to move further and further away from Harmony,

85. But also to facilitate the accumulation by man of those necessary spiritual values, only relying on which man gains the opportunity to move into conditions of active inhibition and active completion of the formation with transition to the level of the beginning of predetermined full-fledged activity.

86. The passage of mankind through the peculiar period of becoming, characteristic precisely for its life activity, can occur favourably only on the basis of certain conditions, purposefully created for this by the Great God.

87. It was predetermined for these special conditions to be manifested by two peculiarities: natural semi-active and active.

88. The natural passive conditions of passing through the period of formation, which is possible for the inanimate bearers of the mobile mind as a completely independent life manifestation, are absolutely impossible for the representatives of mankind.

89. And if the period of formation and full-fledged development of any young civilisation of inanimate bearers of the mobile mind can take place either only in conditions of natural passive, or only semi-active character, or in conditions of the periodical combination of both,

90. Then the period of formation, as well as the further full-fledged development of the young human race, can take place only in conditions of a periodical combination of natural semi-active and active character.

91. Where only in the period of the beginning of the formation of mankind such conditions are additionally characterised by the features of inhibition.

92. The natural conditions, forming the mystery of semi-active inhibition, are characterised mainly by the fact, that on the one hand, the Great God – without directly touching the consciousness of man, but considering most wisely all the negative predispositions of his evolving essence – silently gives man a life path with most favourable for him sequence of characteristic educational and instructive lessons.

93. Whereas, on the other hand, man himself would make – being ignorant of God’s Truth – greatest conscious-volitional efforts, in order to avoid – as soon as possible and in the most advantageous way for his egoism – and get rid of the carefully provided to him against his will life-saving decisive borders of fiery purification.

94. Without mentioning the rare individual exceptions of sufficiently correct life efforts in some isolated circumstances in the life of certain decent aspirants, one can say, that man, displaying his life activity under the full dependence of such condition, created by the Heavenly Father, until now always and in everything, which in fact is being created for the good of his preservation and development, applies conscious-volitional efforts of the opposite meaning.

95. And so, the victorious result of the contact with another educational and instructive life lesson fully depends on the difference of the value of the efforts of the Heavenly Father for the good of man, and the opposite efforts of the ignorant man (see Fig. 11).

96. In this case, each educational and instructive life circumstance provided in advance by the Great God, into which He gives an opportunity to enter to this or that person, represents a certain auxiliary positive value, directed for the benefit of development of each person who has got into this life circumstance.

97. That allows not only to neutralise considerably the value of the negative manifestation to which a man is most predisposed, but also helps him to acquire auxiliary values for the beginning of spiritual formation in conditions of sufficient for this certain positive diligence in the life efforts of the man himself.

98. Where, above all, in such a positive endeavor one should see the independent effort to restrain oneself from one’s own negative manifestation, to which one has a complete predisposition to slip.

99. And the figuratively mentioned auxiliary positive value is characterised by life circumstance, in which the negative manifestation of man will nevertheless invariably play a certain favourable role for everyone, the favourability of which contemporary man’s consciousness cannot comprehend,

100. Due to the inability to possess the full necessary accurate information for this purpose.

101. In this case, taking into account the characteristic peculiarity of humanity’s stay during all its history to this day, where the majority will still continue to stay for a certain permissible period of time in the atmosphere of the considered condition of semi-active inhibition, now you can already correctly understand, that all the good grains, which have nevertheless been acquired by man so far, have still been acquired not through the efforts of man himself, but due to the greatest care of the Great God, the Father of mankind, which He manifests at every instant through meticulous vigilant labour for your Salvation and Becoming.

102. Verily I say to you: not a single hair can fall from your head without the knowledge of your Father in Heaven.

And now the significant Time has come for all mankind, when the most mature ones should begin the transition to the atmosphere of the conditions of active inhibition and active completion of the becoming, with transition eventually to the level of beginning of full-fledged predetermined activity on the Road of Eternity.

2. Now man should already learn to develop independently true spiritual values in himself, trying to worthily apply conscious-volitional efforts in one direction with the Will of the Great God.

3. Precisely conscious-volitional efforts, for you cannot apply the strength of the spiritual qualities, which you are still supposed to develop over a long period of time through persistent righteous labour.

4. And in order to make it possible to unmistakably apply conscious-volitional efforts concerning the true direction, a peculiar mystery has been created by God’s wisdom, due to which the Word of God can actually manifest itself within the environment of the human race through a live concrete image.

5. And now I have the opportunity, blessed by my Heavenly Father, to directly and concretely at the level of your consciousness determine for your good all the necessary guidelines and laws,

6. For the comprehension of which it is necessary that you simultaneously develop a great patience, as well as a strong will.

7. For I will not teach you how to get out of the medium of the fiery border in the most advantageous for your egoism way, which you have always done until these days, but will teach you how to pass decently the life-saving for you fiery purification.

8. I will teach you do something, which you have never done for all the history of your existence (see Fig. 12).

9. The mentioned mystery of the fiery border is in fact a most serious – deciding considerably the living fate – experience,

10. Whose true value is vitally important to understand correctly.

11. Only by correctly passing through the educational and instructive fiery border is it possible to acquire true spiritual values.

12. Now I wish once again to touch upon one decisive circumstance while passing the fiery border, on which you should pay special attention.

13. The opportunity to face actually the living manifestation of God’s Word inevitably implies the probable need of conscious comprehension of some vitally important information,

14. Through which there will be necessarily determined the need to perform specific actions, intended to bring man out from the difficult for normal life activity, complicated, bearing great sufferings circumstances, created by man’s own hands,

15. And not just words of reassuarance that you are loved and everything with you will be all right.

16. Only the small children and the spiritually immature ones need such reassurance.

17. The spiritually mature ones need to be called to action.

18. Therefore, the opportunity to touch with the consciousness the Word of the Heavenly Father becomes favourable only when the quality of the inner world of man already has the necessary basis, correctly using which you become capable of taking a step in full conformity with the Truth.

19. Getting within the fire boundaries is primarily marked by a rapidly escalating painful experience from the impact of the conditional fire on a certain attachment to the egoistic psychological attitude.

20. The quality of a man, who has a weak spirituality, and so, naturally, with pronounced strong egoistic attachments, when falling into the fiery purification’s borders forces the man himself, who has begun to almost instantly experience the emerging vivid painful sensations, to fall quickly under the full control of particularly excited definite sides of egoism.

21. In this case it can be said, that the consciousness of man is almost instantly blinded by the pain of the scorched egoism, after which in it inevitably proceed thinking processes exclusively pleasing the scorched sides of that egoism.

22. At that, man maintains a seemingly clear understanding that he continues to think ostensibly soberly, but in fact he completely loses the ability to consciously determine a worthy solution.

23. And even if in this crucial moment such a blinded man is given the necessary true clues from the outside, not only will he be unable to comprehend them correctly, but it will be extremely difficult for him to make even the slightest effort in the right direction.

24. This means that one must not rush to convincingly assign responsibility for the fulfilment of the Truth to a man with such qualities of the inner world.

25. For even if in a calm sensual state he consciously positively perceives certain specific laws of the Truth, which will already instantly place the corresponding responsibility for fulfiling these laws, then at the moment of the immediate onset of the hour of fulfilment, and this is always the time of entering the fiery boundary, the consciousness of this man will immediately be blinded by the pain of the newly scorched egoism.

26. And regardless of the previous willingness to fulfil what is true, he will slavishly and obediently follow the instructions of the particularly excited sides of egoism.

27. Precisely such a quality of the inner world was inherent exclusively to every man in the initial period of formation of the young human society throughout Mother-Earth.

28. And to this day, due to the manifested Glory of the Great God, the quality of the inner world of man has changed for the better, but nevertheless the spiritual world of the majority of people living on Earth continues to bear the seal of young immaturity and lack of experience in good endeavors

29. And that means, of the inability to proceed to decent accomplishment of what is predetermined in full compliance with the Truth.

30. But this absolutely does not constitute the final tragedy, though the time has come for the arrival of the main Hour which will decide the fate of the entire human race.

31. For even if the majority is not able to make a direct effort in the decent fulfilment of the true, and will continue its life activity in conditions of semi-active inhibition, nevertheless on Mother-Earth has already appeared a sufficient number of mature people.

32. Only they are not mature to the extent that the worthy fulfilment of what is predestined could be immediately guaranteed.

33. Such a maturation is characterised by the fact, that a man has gained, albeit a very small, but still a predisposition to the acquirement of full capabilities for the beginning of the worthy fulfilment of the laws of Truth, if he truly takes advantage of the accumulated – still small, but already sufficient for this – auxiliary values.

34. Which is intended to allow this small number of mature ones to begin to actively multiply inside themselves the true spiritual values in the accomplishment of the vitally important righteous work for the Salvation of all their brethren of the entire human society.

35. After which the Road of Eternity will finally be opened before all mankind.

36. As you go through your life’s journey under conditions of semi-active inhibition the accumulation of the necessary auxiliary values, gradually strengthening the spiritual basis, increasingly creates favourable life-saving conditions in your inner sensual world,

37. Due to which you become capable of bearing somewhat more easily the painful experiences from the disturbed egoistic attachment.

38. But the most important – and life-saving at the same time – is the fact, that precisely due to these conditions the intensity of the growing emotional experience, that is blinding you, is being more and more significantly damped.

39. Moreover, not only do you become able to bear the culmination of the egoistic experience more easily, but the onset of the dangerous line of blinding your consciousness with this experience is also somewhat delayed,

40. Which forms a definite life-saving for you auxiliary interval in the peculiarities of your psyche,

41. Using which in the right way through definite mysteries of the Sacred Faith you will not just prevent the blinding of your consciousness, but will also obtain a real opportunity to make the first initial efforts in full compliance with the requirements of the Truth (see Fig. 13).

42. At that, you have to understand correctly, that the quality of such conditional vitally important auxiliary interval is fully dependent on whether you make worthy efforts in fulfilling God’s Will or continue your life manifestations in the natural conditions of semi-active inhibition.

43. If at the moment of a new incarnation, thanks to the already accumulated necessary spiritual values, you obtain certain good qualities of the mentioned conditional interval, then until you begin to make righteous efforts with constant persistence and diligence,  these good qualities are always being gradually lost.

44. And then, as you enter the next fiery border, every time you have less and less of the auxiliary basis which you need to use for applying true efforts and is called to protect you from getting blind.

45. The complete loss of the qualities of such an auxiliary interval will mean the complete loss of real possibilities in the current incarnation to properly undergo the mystery of active modification in full compliance with the requirements of the Truth.

46. For in such circumstances, even if you continue to sufficiently correctly realise the truth of the efforts which have to be made, when the hour of fulfilment of the necessary arrives, you will be unable to do it.

47. Since, when you fall into the scorching breath of the fiery border, when exactly a true effort is needed to be made, you will find yourselves almost instantly blinded.

48. After which you will already obediently take the first steps as unworthy manifestations,

49. Which will immediately and inevitably lead to new spiritual losses.

50. So, all of you who have been called and who have responded with your heart to my Call, be extremely vigilant and attentive from now on.

51. From now on, you should learn in full measure to make efforts that were previously unthinkable for everyone,

52. Which at first will be manifested for you by a complicated series of great challenges while passing through the special for you vital mysteries of fiery purification.

53. All of you, who accept me into their hearts and are ready to worthily fulfil the Word of my Heavenly Father, are henceforth called to cognize in full measure the fiery christening for the complete remission of their sins.

54. The series of fiery borders, coming before the believers in the Truth of my Accomplishment, as a whole, constitutes the essence of the Gates in the Kingdom of the Truth of the Living God, the Great Heavenly Father of the human race.

55. And although these Gates are capable of letting all of humanity through, verily I tell you: to the most of you they will seem extremely narrow.

56. But may your steps not falter, and may your worthy efforts not be lost!

57. In antiquity, during my First Accomplishment, I turned to some of you, saying: “If anyone wants to follow me, deny yourself, accept your cross and follow me”.

58. And now the time has come for the devotees to cognize henceforth the true fullness of what was once said.

59. What is it to deny yourself, if not to reject completely what you have always falsely considered to be your true face.

60. Throughout the history of his existence, each man falsely assumes the formation of a peculiar complex of ego-psychological attitudes in himself as supposedly true formation of his real personality,

61. At the same time, manifesting his life activity in zealous devotional service to such conditional attitudes,

62. Having failed to adequately comprehend that in this way he diligently, through his own hands, chains himself tightly, as a slave, to the galley of the king of the darkness.

63. By forming in the essence of his inner world a powerful egoistic stronghold as a certain supposedly true basis of personality, ultimately, depending on the manifestation precisely of the regularities of egoism, man inevitably had to put a ban on the intrusion into his inner world to all his fellows,

64. Which was intended to protect his sensual world as much as possible from probable – supposedly necessarily unfriendly – efforts from the outside.

65. To the inner world of such a man has access only an extremely limited number of fellows, falling into the category of friend.

66. But even in this case the access is restricted in a certain way and is based only on the degree of trust that the one who comes into contact will necessarily respect and preserve what he is trusted to touch upon.

67. Where, by violating such primitive conditions, a friend can easily move into the category of a non-friend.

68. Even if the efforts violating these conditions, have actually brought only a life-saving benefit to the one who passionately values these conditions.

69. Under such circumstances any effort of your neighbour, threatening the existence of even one single ego-psychological attitude, is understood as an attack on the basis of the allegedly true prosperity, in whose existence a particular egoistic interest is manifested.

70. And if at the threat to the existence of even one single ego-psychological attitude a friend, as a rule, always passes into the category of a dangerous non-friend, then I verily tell you: my life manifestation in the flesh is threatening at once all the abnormal egoistic psychological attitudes, on the basis of the great number of which almost all your life manifestations still take place.

71. Therefore, the believers in the Truth of my Accomplishment should necessarily fully decide on the chosen Path of life.

72. So that on the Road of Truth there remain only the ones, who are truly mature for the worthy fulfilment of what is Predestined.

73. For it is impossible to comprehend the Road of Truth, by indulging oneself without measure only in empty sophistication and fantasies about something illusory-beautiful.

74. The Road of Truth, especially in the present epoch of the Accomplishment which will decide the fate of the human race, is first of all a titanic righteous labour in victory over oneself.

75. What has remained beyond your strength throughout the history of your existence, no matter what big names and titles you burdened yourself with.

76. In Truth I tell you that you are even unable to imagine all the difficulties awaiting you on the Road of Truth at this time period of your formation.

77. This means that it would be the greatest mistake to seduce you in order to artificially accelerate your arrival at a full-fledged understanding of the Road of Truth.

78. For this reason I can only suggest that you quench your life thirst with my life-giving Moisture.

79. And only the one, who has matured to the beginning of comprehension of that Blessing, would be able to feel inside a trembling need for this.

80. But let him not miss this moment, betraying what is God-given inside for the sake of false values.

81. Those who are eager to devote their life to dedicated service of the Truth through worthy fulfilment of the Word of God, from now on need to display a great readiness to apply all the necessary fullness of conscious-volitional efforts, as to cast off from themselves all the false conventionalities, to which I will oppose the true understanding.

82. Which, in fact, I have to do against almost everything that you have formed inside yourselves as all sorts of false ego-psychological attitudes until my current active contact with your life.

83. It is precisely this that is ultimately called upon to invariably and finally lead the ones who worthily comprehend my Word to spiritual birth for eternal life.

84. But this worthy comprehension is only possible exclusively on the basis of the manifestation of the true fullness of your Sacred Faith in my Word, to the Call of which your heart has once tremblingly responded.

85. Remember, that when I oppose any of your psychological conventionalities to the Truth, everyone who values his own more than mine will not recognise me and will be unable to follow me.

86. When you – with all your essence, through great efforts of righteous labour – completely acquire what is mine, determined by my present Accomplishment, this will mean the onset of the victorious moment, when the place which has been occupied so far by the conditional prism of egoism, will be deservedly occupied forever by the crystal of the spirit.

87. Instead of the prism of egoism, which forces man to perceive all the surrounding reality in a sense that is dangerously distorted for the true development of man himself, the crystal of the spirit will be established forever, designed to allow one to perceive all the ongoing reality the way it should be perceived by all the children of the Great God on the road of fulfilment of the predetermined mission in the Universe.

88. The onset of this significant victorious moment will determine the achievement by the called part of humanity of the level of the beginning of normal life activity, predestined to the entire human race.

89. And then the long period of formation, characterised by the wild, incessant shedding of the blood and tears of the great multitude of wandering children of God, will finally come to an end.

90. The quality of the consciousness and the sensual world of all who have reached such a significant vital necessary level of the beginning of full-fledged life activity will reach full compliance with all the requirements of the predetermined Norm in this respect.

91. Whereas the manifestation of the qualities of the sensually-conscious foundation of man can be divided into three characteristic levels.

92. The level of normal qualitative manifestation, the characteristic feature of which is the circumstance when the presence of the single conscious understanding of the necessity to perform a certain concrete true effort already creates in the essence of man a stable positive life activity in fulfilment of the necessary beneficence.

93. That is, the driving force behind such activity is the desire to perform only true efforts.

94. The other two levels constitute the essence of the period of formation in human life and are equally fundamentally characterised by the fact that the driving force in the manifestation of vital activity is, first of all, the understanding of the inevitable punishment for deviating from the fulfilment of true effort.

95. This means that the driving force of this kind of activity is, first of all, precisely the unwillingness of negative consequences.

96. Each of these two levels can accordingly be conditionally defined as a low primitive level and an acceptable level which is transitional to the true features of the level of normal qualitative manifestation.

97. The primitive level of quality of consciousness and the sensual world, which now corresponds to the essence of life activity of almost all representatives of the human society on Mother Earth, is manifested as a characteristic feature through the emergence of unstable short-term vital activity in fulfilment of the necessary benefit.

98. Wherein the essence of the short-termism depends entirely on the presence of a distinct real probability of the use of some punishing force against the one who, under the circumstances in question, is permanently inclined to evade the fulfilment of certain good rules, commandments or laws depending on the presence of a primitive selfish interest in doing so.

99. The permissible level of manifestation of the quality of the essence of man is characterised by the continuance of the arising life activity in fulfilment of righteous efforts depending not on the probability of the soon-to-be-anticipated certain forceful punishment for some particular violation, but on the depth of awareness that non-fulfilment of what is true will inevitably one day bring some unpleasant difficulties and even tragic consequences.

By the time of the beginning of the active purification, designed to lead you really and finally out of the general flow of the manifestation of the kingdom of power through the channel of active transition into the flow of the eternal manifestation of the peculiarities of the kingdom of the Soul, you have gathered for the joint comprehension of the Path of Truth with a specific variety of inimitable among themselves qualities of your inner world.

2. In the unified environment created by my Word and Spirit, a definite combination of your characteristic individual features will create vitally important conditions for the most favourable comprehension of the mysteries of the fiery frontiers exclusively for each of you.

3. What is absolutely necessary for each of you to understand correctly, in order to be able to take advantage of such temporarily arising auxiliary conditions in time,

4. Some of which can occur in your life extremely rarely, although they are able to positively change your inner world very actively and quite significantly.

5. And sometimes, having responded unworthily to a certain rare key life challenge of this kind, you can lose the opportunity for the necessary-precisely-for-you comprehension of what is true till the end of the lifetime of your current incarnation.

6. This is intended to emphasise once again the utmost vigilance which the believers should henceforth manifest to everything which will abundantly and diversely come into contact with each one of you.

7. All these life manifestations, that decide your destiny, in quality and intensity will occur in complete dependence on what I will create for the benefit of you and the whole human race.

8. And now I expect from you a worthy desire to show the real value of the Sacred Faith in my Accomplishment, which is being accomplished today by the Will of your Heavenly Father to your Salvation.

9. For in Truth I tell you: only by manifesting worthily the Sacred Faith you will be able to fulfil what is predestined.

10. Your diversity, brought by the Will of the Great God to an attempt to comprehend what is predestined in a unified aspiration, can be conditionally divided into two categories:

11. Those who are more capable and are called to show an example of worthy efforts,

12. And those who are as yet more capable of bringing educational challenges to their neighbours through efforts that are contrary to the Truth.

13. But the representatives of both categories have the ability to make efforts of both qualities.

14. Where against the background of the fact that so far in most of their efforts all believers are able mainly to create challenges in the form of unworthy efforts for a believer, depending on the degree of accumulated spiritual power, some are nevertheless able to create a lot of worthy efforts, while others are able to do so in extremely rare cases.

15. In the course of the true formation the amount of challenges in the form of unworthy efforts of the believers will be manifested less and less.

16. And over time, such circumstance will be characterized by the fact, that on the one side, within all the undertaken efforts the believers will become more capable of creating increasingly what corresponds to the Truth, and on the other hand – they will still continue for some time to do what does not comply with the Truth.

17. But this negative predominance of unworthy efforts with the progressive attempts of the aspirants will inevitably melt.

18. Remember, that your combination of various quality of the inner world, when getting into diverse life circumstances, is always intended to create for each of you the most favourable conditions for true deliverance from the unnecessary weakness, acquirement of true spiritual values and the necessary wisdom.

19. At that, the main thing is, in various life circumstances of your relations with each other, the extreme necessity both of the true understanding of your lower capabilities than the capabilities of your soulmate, and so, the increased predisposition inside you to create, above all, only challenges for your soulmates,

20. And also the worthy assessment of the increased responsibility, obligating the believer to make a true effort in educationally-instructive circumstances, created by your soulmate, when he has failed to cope with the weakness, displayed inside him.

21. The manifestation of humility in the constant correct recognition of your own probable lower abilities in relation to certain abilities of your neighbour, is always intended to create favourable conditions for the true development of the inner world.

22. This is one of the fundamental rules which, in the first place, every believer in my Accomplishment must worthily comprehend.

23. The real step leading to the active modification of the inner world depends on the worthy assessment of the increased responsibility at a certain moment for the necessary obligation to take a step in full compliance with the Truth,

24. Where someone from you, as a rule, should be the first one to do this righteous step.

25. The increased responsibility on you in this case is determined by the responsibility for the fate of all those who are less capable of doing the necessary true effort, and who are directly involved together with you in one or another manifested educational and instructive circumstance.

26. If the more capable person does not undertake the worthy effort, and therefore, inevitably begins to show weakness, then he also inevitably increases the already existing temptation for the less capable, tempting them even more not to do the vitally important life-saving effort.

27. The spiritual qualities of your inner worlds are unrepeatably diverse.

28. And for this reason, finding yourselves together in any circumstances, you will always be combined, in any respect, according to the qualities of the more and less capable.

29. But in order to avoid engaging with the dangerous for your true development desire to determine your own merits in relation to the merits of your neighbour, remember a simple, decisive for your life, auxiliary guideline:

30. As soon as in certain circumstances concerning your relationships with your neighbours, you consciously determine the fallacy of the ongoing efforts that your neighbour or neighbours are trying to continue to make, this means that from that moment of your awareness you begin to bear an increased responsibility for the fate of these neighbours

31. And you become obliged to do the righteous work of truly resolving the circumstance that has arisen, irrespective of whether any of your neighbours have taken the same step or not, whether they will do so afterwards or not.

32. All the keys for an active, vitally important modification of all the basic qualities of the inner world of each of you are to be found in every point of contact of your life interests among yourselves.

33. Never forget, in your contact with each other at the level of thinking as well as in other conditions, that it is possible to become spiritually stronger in any respect only by truely resolving the challenge given to you by your neighbour,

34. Who will provide, out of ignorance, on the wave of his weakness and ineptitude, exclusively the most necessary challenge both for himself and for all those who are directly involved in that life-saving, educational and instructive circumstance.

35. Everyone worthily aspired to perceive the Sacred Faith in the Heavenly Father should properly understand, that the one who creates a test for his neighbours, based on the manifestation of his weakness, at that moment becomes a source of manifestation of the auxiliary regularities of the Harmony of the World of matter, previously considered and allowed by the Great God for the good of those, who are being tested, and the one who is testing.

36. Those, who crave for a dedicated fulfilment of my Word, first should necessarily learn to correctly understand the test provided to you by your neighbour, also in the sense that it is precisely the abnormal manifested qualities of your inner world that first begin – invisibly for you, at a certain energy-informational level – to demand the corresponding emergence of definite educational and instructive circumstances.

37. For this reason, all those, who dedicate their lives to devotional service of the Truth, should gratefully accept what happens every day for your benefit, without rushing to impose on all this abnormal condemning assessments which please your egoism.

38. If there are those who are capable of creating challenges for you, this means that you need it.

39. As long as you need the necessary challenges, there will be those who have to provide them to you.

40. Verily I tell you: extremely unreasonable is each of you, who, being eager to enter the Kingdom of the Soul, makes efforts to distance himself from those who are capable of bringing you challenging difficulties.

41. This can be possible only when it is completely consistent with the Word of the Truth, which I will be showing a lot through concrete, really manifested circumstances of your life.

42. For if on the way you resolve a challenge provided by the inanimate Nature mainly depends only your life, then, on the way you pass through the challenge provided by your neighbour, when you apply a certain effort concerning him, it is not just your fate that is decided, but also the fate of your neighbour.

43. That is why the life efforts of the believer should always be applied in the fullest possible accordance with the specific requirements of the Truth.

44. This is intended to create the necessary favourable conditions in which the stronger one, becoming increasingly stronger, will naturally provide true help to the one who is weaker.

45. And if the weaker refuses what has been provided for his good, then he will be solely responsible for the further painful consequences from his steps.

46. The building of true relationships among the children of God, whose interweaving among themselves will always consist of comparatively more capable and less capable, must be based mainly on the obligatory righteous efforts of the more capable, which is designed to serve as an example for the lagging behind,

47. But not on the base of fighting the weaknesses of the neighbours, for in such a fight only the overall common weakness tends to manifest itself.

48. Be careful in your efforts to perform a righteous effort with every step you take!

49. But, striving to worthily comprehend the art of true relations among the children of God, do not forget that a particular complexity of your understanding of the life manifestations of all your neighbours is also the unique difference of your sensual peculiarities, allowing all children of God to perceive the surrounding reality in an unrepeatable, original way,

50. And the still existing abundance of chaotic variety of all sorts of psychological attitudes regarding the same life circumstances.

51. This is precisely what contributes to the emerging of abundance of abnormal distortions in the sensually-conscious foundation of man and forms an insurmountable barrier for his independent capabilities, which prevents the individual representatives of mankind, as well as the separated groups and all the isolated among themselves nations from making uniform efforts in one uniform direction of the uniform Road of Truth predestined for the whole human race.

52. An auxiliary image has been preserved in the scriptures, saying that the powerful human society, obtaining unexpectedly multilingual features, found itself unable to complete its uniform intention to build the Tower of Babel, in which should be expressed the power of the uniform efforts of this society.

53. Those who have eyes and ears had to heed this, but the eyes and ears that everyone had, remained closed and did not heed that wisdom.

54. Man’s independent formation of an abundance of all sorts of false psychological attitudes, passed off as truth, has made the still wandering children of God not just multilingual in the broadest sense, but also particularly interested in their multilingualism.

55. Which represents a specific danger for mankind’s own capabilities and insolubility of the life task designed to allow all children of the Great God to finally unite in One Common Family of the ones striving to apply fundamentally uniform life efforts.

56. For it is only through this that the real power and true value of the human race, revealed by the Will of the Heavenly Father in the World of Matter, should manifest itself in order to eternally implement the Sacred Intent of the Great God, called-up to transform the Universe, filling the Cosmos with the fragrance of the Holy Spirit.

57. The presence of all sorts of abnormal psychological attitudes, some of which have directly opposite in meaning concepts of the same phenomena of reality, creates a certain complexity in your relationships with each other.

58. For it significantly prevents each of you from seeing one and the same life circumstance favourably closely in understanding each other.

59. This is why it becomes extremely difficult to come to a common understanding even regarding simple elements of life phenomena.

60. The vivid manifestations of abnormal forms of egoism in the sensual world of man will always tend – in controversial circumstances with the neighbours – to preserve their own psychological attitude as the most valuable,

61. Displaying at the same time a powerful sensual non-acceptance of the different perception, regardless of the extent of its trueness,

62. Which is what precisely creates a kind of blindness and deafness in those who have eyes and ears.

63. Such sensual rejection can only be extinguished by the manifestation of a definite degree of interest in some reasonable consideration of another, probably more true understanding.

64. Where this interest of the perceiving and necessary comprehension of the values of any new psychological attitudes arises in the process of maturation of the inner world of man.

65. From what in the sensually-conscious foundation of man appears a predisposition to finding a definite personality with a set of peculiar psychological attitudes, part of which he will have an aspiration to borrow.

66. An interest of this kind occurs and begins to grow only after the appearing of an ever-increasing sense of some dissatisfaction with what is already there.

67. The matureness itself may imply not only a predisposition to the transition from the more primitive to the more sublime, but also vice versa: from the more sublime to the more primitive on the basis of persistently manifested negligence.

68. The representatives of the same social level perceive one and the same life circumstance more closely to each other’s understanding than the representatives of different levels of characteristic difference of the inner world of man.

69. But as the sensual world of man is unrepeatable, which means that the nuances of the independently affirmed inside set of psychological attitudes are also unrepeatable, then the degree of closeness in the understanding each other is always different between any two representatives of even the same social level.

70. Where the most accurate understanding of each other can only be achieved by those who have been interested in living for some time in close proximity,

71. When there is an opportunity to repeatedly touch upon the same phenomena and get acquainted with the quality of each other’s perception of this phenomena.

72. Where even during a long time of living together with one of your neighbours, noticing certain vital manifestations of his, you may more than once note that, although he seemed to be well known to you, in reality he is still unfamiliar to you.

73. Such conditions concerning the most favourable recognition of each other are formed, as a rule, only in the atmosphere of an established natural family uniting a small group of people.

74. Where, even if the natural family has already been formed, it is possible to gain the greatest understanding of his soulmates only for the one, who has an inner interest for that.

75. And if only a certain part of the natural family has such an interest, then in this family there won’t be a common understanding.

76. But the closest common understanding among each other in all fundamental vitally important truths should necessarily have the entire human society.

77. Which will correspond to the level of the beginning of full-fledged life activity, predestined for the human race.

78. Therefore, the formation of the basis of a normal human society can be started only by those, who already have inside a genuine interest to understand each other, exactly the way that the closest people of one family are called to do this.

79. For this reason, the conditions in which all equally aspiring begin to have the opportunity to come into contact with each other in the greatest possible way in work, rest and communication, are exclusively the most favourable conditions for the normal formation and flourishing of the true human nature.

80. The life manifestations of each representative of the whole human society always proceed on the same principle, for they are based on the same characteristic features of the sensual world, of thinking, and of the peculiarities of the physical body.

81. All visible outward expressions of life manifestations are quite the same and differ only in additional nuances, characterised as either rougher or more refined.

82. But in the basis of all outwardly expressed life manifestations there always lies a specific, individually unrepeatable motive, which has always been and will always be built on the attitude of man towards a certain phenomenon of the ongoing reality.

83. Where the uniqueness of the quality of one or another motive can have either a slight difference or directly opposite meanings.

84. The degree of spiritual maturity forms a definite quality of your sensual world, which determines your attitude to everything that happens directly to you and around you.

85. And the quality of this attitude of yours is still completely determined by the quality of the manifestation of the abnormal forms of your own egoistic characteristics.

86. It is precisely this manifestation of individual uniqueness of the egoistic features that becomes the basis for the formation of a certain characteristic set of psychological attitudes in the consciousness of man,

87. Under whose leadership efforts will be applied, intended to satisfy the existing individual quality of egoism.

88. It is man’s attitude to the whole ongoing reality, manifested by concrete forms through a definite set of characteristic psychological attitudes, that constitutes the essence of the motive hidden behind one or another outwardly expressed visible life manifestation.

89. It is the value of the motive that determines the true value of the externally expressed efforts of man.

90. The relationship of the children of God among each other are formed on the basis of presumed assessment of the inner world of one’s neighbour according to his externally displayed life efforts,

91. When, having met for another time some well-known to you outwardly expressed manifestations, you inevitably seek to compare what you see with your own psychological attitudes and the corresponding accumulated life experience.

92. After which it is as if you begin to guess about the true motives, which are supposedly hidden in the essence of your neighbour’s life manifestations that you have seen.

93. At the same time, as a rule, always having complete confidence in your own conclusions, you do not seek to clarify with your neighbour what the real motives in his efforts have actually been.

94. In this case, having inevitably made some false assessment about the quality of the inner world of your neighbour, you naturally make efforts towards him depending on the assessment made:

95. You either falsely pin hopes on him, or show absolutely inappropriate suspicions, which is characterised in this case by a certain bias.

96. And the biased view can equally be assessed as the sight of a blind man who at the same time cherishes his blindness.

97. Depending on the quality of spiritual development, the quality of the bias manifests itself in different ways.

When a sufficient volume of positive qualities appears in your inner world, you begin to acquire a predisposition to imply primarily positive motives in the basis of the deeds of anyone of your neighbours, when you come into contact with his hitherto unfamiliar inner world.

2. If you have not acquired a sufficient amount of positive qualities, then, depending on how much more negative qualities predominate in your inner world, so much more, when you come into contact with hitherto unfamiliar qualities of the inner world of any of your neighbours, you will be interested in implying primarily negative motives in the basis of seemingly familiar deeds of your neighbour.

3. If you are overwhelmed with fear, you will inevitably imply probable danger in everything unknown and slightly known around you.

4. If you are filled with happiness, then you will notice something funny and amusing in all of the same images that frighten the fearful man.

5. I verily tell you: the colours of the surrounding reality in your consciousness correspond to what you are filled with.

6. That is why, to a great extent, you do not see what actually takes place in the reality, but you see what is visible through the layer of colouring, which you interestedly impose on this reality by yourself.

7. Man, whose characteristic feature is forever connected with the display of the bright qualities of the sensual world, will never be able to perceive the whole current reality “soberly”, coldly and reasonably.

8. And this is not a shortcoming, but a peculiar uniqueness through which, by the Will of the Great God, His children will beneficially modify the material World of the Universe.

9. But the predominance of positive qualities in the sensual world is a vitally important necessity.

10. For even if man has always been in the Bosom of Harmony, the prevalence of negative qualities in his sensual world inevitably turns his life into a kind of hell,

11. Where he often painfully experiences what does not actually exist in reality, but what persistently creates a painful interest in the abnormal manifestation of his egoism.

12. And no matter if experiences of this kind are appropriate or inappropriate, they always have a negative impact on the sensual environment of man, actively undermining his life.

13. When actually someone who is more filled with positive qualities in the sensual world may also seemingly groundlessly experience positive emotions about things that may not actually exist in reality,

14. Nevertheless, regardless of the appropriateness of such experiences, they are always beneficial and conducive to the proper formation and flourishing of the sensual world.

15. Man has always perceived and will always perceive everything in full dependence on his own sensual interest,

16. Which can manifest itself either as egoistic or spiritual.

17. The eyes of man are called to become truths of the Great God, the Father of the human race, with the help of which man must truly discern the whole ongoing reality.

18. Man himself, having forever acquired unusually bright – for the entire World of the Universe – sensual features, will always remain conditionally blind.

19. For his reasoning and the whole process of comprehension will always depend on the qualities of the sensual world.

20. Which has been manifested so far primarily in dependence on the egoistic qualities with an ever increasing over time manifestation of the spiritual ones.

21. For the Heavenly Father’s wise guardianship over all your life manifestations helps you to increasingly acquire true spiritual values.

22. But in the case with the characteristic unique features of man his conditional blindness can be either life-threatening or life-affirming.

23. Getting acquainted with each other in life, you inevitably face one significant circumstance, indicating a certain peculiar blindness of each of you.

24. A man, who is more filled with negative environment in his inner world, naturally, becomes more tempted by the wiles of the darkness and has a greater ability to recognise the appearance of danger, because inwardly he is constantly expecting it.

25. When meeting and getting acquainted with someone who in turn is overfilled with positive environment, the former man naturally evaluates the latter as abnormal, supposedly poorly adapted to life.

26. For he can be easily deceived, since he is little able to pay attention to a probable danger, for he does not expect it. From which he seems to lose and suffer a lot.

27. This second man is evaluated as blind, unable to see the probable dangers lurking.

28. While the second one evaluates the first in a similar way, but with a certain difference.

29. The first man is also assessed as blind, unable to see the good and bright phenomena which surround him in abundance, and he – in the midst of all this – walks around unhappy and aggressively wary.

30. From which it is obvious that he loses and suffers a lot. But these losses are of a different kind and the sufferings – of a different quality.

31. At the same time, each of the evaluators is equally sincere in his assessment.

32. But only one of them has the greatest positive value.

33. Once, during the time of the First Accomplishment, I left a hint that only those who are pure in heart will see God.

34. He who is overfilled with negative sensual environment, is more inclined to recognise everything that comes from the darkness, for he is constantly looking for it, looking closely at everything in order to discover it in time.

35. Which is why he eventually begins to fear even his own shadow.

36. He who is overfilled with positive sensual environment, naturally, is more predisposed to recognise what comes from the Light, for he is constantly looking for it everywhere.

37. Where every sincere and tireless seeker will always find what he is looking for.

38. Therefore, the quality of your life destiny is determined by what you are actually looking for.

39. In the inanimate representatives of the mobile mind of the Universe, interest is manifested only on a reasonably-egoistic basis.

40. Where the ego-sensual peculiarities are reduced to states of insignificant vitally important manifestations which are easily controlled by the mind.

41. Such an interest is not displayed all the time and entirely depends on the reasonable, most unbiased reflection on the ongoing reality

42. And only manifests itself when some rational necessity has been reasonably determined beforehand.

43. And as your sensual world will always have extraordinarily vivid features, then, depending on the qualities of the sensual world, you will constantly manifest a certain interest beyond any connection with rational necessity.

44. And the very process of rational understanding will always proceed in direct dependence on the influence of a certain sensual colouring.

45. Which is why you are always predisposed, first of all, to follow not the purely reasonable assessment of what you have come into contact with, but the nature of the interest you have shown in relation to it.

46. Due to the fact that the great abundance of main life tests and tasks manifests itself mainly through cognition of your vitally important mystery of relationships with each other, all the abundance of bright manifestations of interests falls exactly in the field of such relations among you. And you need to remember some simple guidelines.

47. The spiritual interest in perceiving anyone of your neighbours is manifested mainly in the desire to see more positive qualities in him, which brings to you additional joy for the neighbour and gives new beneficial shades to your aspiration to comprehend life in a worthy way.

48. And it also manifests itself in the desire to get to know him better, in order to better determine for yourself whether you can be of any use for the benefit of the one to whom you already try to be a friend on your first acquaintance.

49. Moreover, if any of your neighbours, out of weakness, brings you negative information about this new person you know, then this information should be perceived with distrust.

50. And if, nevertheless, regarding this information, a need arises for an open confidential conversation with the person about whom the negative news has come, that should be with the single goal of further understanding the probable difficulty and the possibility to provide feasible help.

51. But the negative information in the conditions of spiritually interested perception of one’s neighbour cannot in any way negatively affect the first initially naturally manifested positive perception.

52. The wisdom of a spiritually flourishing man in this case always helps you to correctly understand the true value, above all, of your neighbour at this very moment, and not of the man he once was.

53. For the man of today is never the one he has been yesterday.

54. Therefore, after making a worthy assessment of what your neighbour is seeking today, you will participate supportively in his life destiny in accordance with the Truth of the Great God.

55. And if any of your neighbours brings you additionally something positive about your acquaintance, such news is always perceived without a shadow of a doubt and with joy for the one, about whom a kind word is spoken.

56. A man who has a spiritually interested perception, when learning that his neighbour shows a much greater skill in what he himself would also like to master, always finds joy not only for this neighbour, but also for the emerging opportunity of holding on to a real example for some time, learning it worthily and enriching himself with additional wisdom from this knowledge,

57. In this case, certainly, irrespective of the fact that he himself sometimes has many grey hairs, and the source of the wonderful example is as old as his children.

58. Under an egoistic interest in the perception of any of your neighbours, in the first place, it should be understood either the perception of the personality of the neighbour as someone, probably capable of satisfying profitably your egoistic desires,

59. From which you even hurry for some time to attribute to him those qualities that precisely you are able to present as merits, after which you strive to establish with him false friendly relations;

60. Or in the perception of the neighbour you rush, first of all, to determine for yourself more negative qualities, which you are supposedly able to find in the essence of your neighbour,

61. At that, not suspecting that, depending on definite psychological regularities, you inevitably attribute to him precisely your own vices and predisposition to them.

62. Such an interested outlook for probable negative qualities pursues not only the egoistic need to identify a supposedly necessarily existing dangerous rival, but also the need for reassurance about your own weaknesses and shortcomings through the supposedly revealed by you shortcomings of an even greater amount in your neighbour.

63. At the same time, there will not be made even the slightest efforts for veracious clarification of the trueness of the presence of such shortcomings, which is eloquently revealed by the circumstance, where the conclusion satisfying your egoistic demands is quite more significant than the truth.

64. And this is the root of man’s especially dangerous predisposition to condemn the Truth!

65. And when someone in such circumstances brings news about the positive qualities of a neighbour, it is always received with distrust, while negative information is accepted readily and without a shadow of a doubt.

66. Learning about neighbour’s capabilities that show his ability to manifest exemplary skills in any respect in which one wishes to show oneself in a similar way, those who have an egoistic interested perception will not be able to rejoice for the skillful neighbour.

67. Having failed to cope with the envy burning inside, they, on the same unchangeable base of a particularly interested desire to find more shortcomings in the neighbour, will often apply not only efforts designed to slow down or somehow complicate the exemplary manifestation, while finding supposedly reasonable justification for such a need, but also conscious efforts to somehow bring painful experiences to their neighbour, who is much more advanced in a certain way.

68. As long as in the essence of man prevails the egoistic beginning, having its roots of natural-animal character, man, like an animal, will always perceive the surrounding world of his habitat as a kind of aggressive environment, where the more cunning and powerful one can kill him or take away from him what he would like to use alone.

69. In such psychological atmosphere, formed and maintained by the efforts of man himself, the natural feature in man’s psyche, known to you as the law of self-affirmation, will be inevitably particularly displayed,

70. Which plays a significant role in the life of the entire animal world and which now reigns over almost every representative of the human society throughout Mother-Earth.

71. The presence of such an interested desire to self-affirmation, manifesting itself with a varying strength in everyone, necessarily presupposes perceiving especially the representatives of one’s own species as probable rivals, who can pretend on all values which one would like to use only on his own.

72. For which reason during the long history of human society’s existence, with the great multitude of your neighbours that make it up, each of you lives in this multitude as if in a desert.

73. For you try to notice and befriend only those who you consider favourably advantageous for you;

74. You try to be only with those from whom you, above all, expect gifts for yourself.

75. And the stronger this expectation of yours, concerning your neighbours, is being displayed, the less is the number of those around you, who would really want to be close to you.

76. Truly I tell you: only when your inner interest manifests itself, first of all, in the search for those to whom you could be useful in some way, will you ultimately find the true great Family of worthy children of the Great God.

From its first steps as a unique phenomenon in the Bosom of Mother-Earth, the young mankind, due to natural ignorance of the Truth, has inevitably allowed to manifest through itself the law of self-affirmation in an unusually vivid form.

2. What has brought every representative of the entire human society into an unbalanced and painful state of endless disputes and all sorts of competitions with each other in order to try as much as possible to take the most advantageous place under the Sun,

3. At the same time, completely dedicating to this all their thoughts, physical efforts and every day of their life until the end of it,

4. Necessarily creating in such kind of efforts, in order to stifle the voice of conscience, all sorts of slogans, through whose prism one’s own efforts obtain the illusion of nobility.

5. And only by repeatedly returning to the Earth in a new flesh by the Will of the Great Heavenly Father, those, who have worked satisfactorily before, acquire ever greater balance.

6. But the law of self-affirmation with all its inherent diverse regularities in the dawn of the beginning of the formation of the young mankind has inevitably become the foundation of the formation of the living arrangement of the whole human society.

7. Where it was not necessary at all to instill this feature in the various disunited peoples, for it uniformly constitutes the root basis of the animal side in human psyche and essentially strives to display itself also uniformly.

8. The essence of this living arrangement, resting on the very same foundation, has been preserved to the present day.

9.  Where throughout the whole, relatively long history of formation of the human society, only the external decorations and slogans have been changing for everyone.

10. Even if you consciously do not directly and openly define your neighbours as rivals, through your way of living, which among you is like an endless competitive contest for the most convenient and advantageous benefits and positions, where the significance of your own egoistic ideas is often actually placed above the value of the very life of someone from your neighbours, and also making exclusively comparative assessments of the qualities of your neighbours, you show in a convincing and eloquent way that you perceive your neighbours precisely as probable rivals.

11. The concept “rival” at the conscious level in man is compared with the image of somebody, in front of whom one should not be completely open, whom one should not completely trust, with whom one should be careful and whom one should fear, and therefore, if possible, one should try to bypass, defeat or eliminate him,

12. But he can also be allowed to stay around for some time, if he happens to be interested in helping you profitably.

13. When forming family couples, the regularity under consideration is still manifested to a certain extent, even if there are feelings of love.

14. For such a circumstance is perceived by you, above all, as the acquisition of someone whom you passionately desired to have next to you.

15. This is precisely what brings great sorrow when the one you love unites in love not with you, but with someone else.

16. You do not yet unite with your neighbour into a family couple with the expression of your gratitude to him for allowing you to be near him,

17. Maintaining this gratitude and even showing it from time to time, even if you endure considerable difficulties from your neighbour.

18. By falsely perceiving the value of your neighbour’s need for you, you also falsely assess your need for him.

19. Because of that, in certain circumstances, you unexpectedly learn about your supposedly little use to him, and you experience painful fiery sensations, for this you compare with recognition of your alleged worthlessness, and you can, as if, be necessarily abandoned, replaced by someone more profitable.

20. Remember! The spiritually aspiring man, above all, hastens to learn how to be useful,

21. And all the rest expect mainly confirmation of their usefulness from the neighbours.

22. By constantly expecting from your neighbour signs of attention, words of love for you and how much he needs you, you thereby show your distrust and fear of him.

23. For, depending on the fact that your inner world is more filled with negative qualities and you have an egoistic interested perception of your neighbour, you painfully expect from him the manifestation of those qualities which you fear yourself.

24. And when through externally expressed life circumstances you again notice the absence of the signs of attention expected precisely by you, then you are inclined to immediately attach a negative motive to the actions displayed by the neighbour,

25. In which, ostensibly, is unambiguously manifested the waning interest in you with the inevitable subsequent replacement of you as an already unprofitable “commodity” by a more profitable one.

26. The faster and more strongly you fall under the influence of such kind of experiences and speculations, without specifying the truth of what has actually happened, the greater the strength of the suspicion which you keep in the depths of your being, of the supposedly existing inclination of your neighbour to easily betray you and cause you a great psychological trauma.

27. This means that in a joint desire to come to something joyful in the formation of a married couple, it is you that have in the depths of your sensual world a persistent fear of your neighbour,

28. Formed in you as a natural result of an upbringing on the basis of false psychological attitudes.

29. In this case, when you start living together, you will inevitably not be completely open to each other, you will be cautious, wary of many of your actions which supposedly could necessarily lead to what you fear.

30. And this will necessarily lead the state of your family life to something unsightly and, at first glance, meaningless, if you are not still held back by the small children you have born together.

31. For the nature of your behavior towards your neighbour is exactly what happens only towards a potential rival, that is, a person who values, above all, his own well-being.

32. And you do not notice that all your wishes and claims to your neighbour are based on concern precisely for your own well-being.

33. With such an attitude to your neighbour you will no longer be able to form friendly, joyful relationship with him,

34. What those who have decided to take responsibility for each other for some period of time during their joint journey through life must definitely try to do.

35. According to the law of egoism, you prefer, above all, to be the first to leave your neighbor, rather than to be the one who is left.

36. Therefore, you perceive the loss of interest in your neighbour before he has lost it in you normally and positively, as something naturally taken for granted.

37. In this address I have no intention to touch upon the whole breadth of psychology of the family relationships, which I will speak more and more through other addresses and conversations with you, and I will just briefly touch one of the features of your inner world, which has an important meaning and is present to varying degrees in all natural family connections,

38. In order that, regarding this well-known to you basic life manifestation, you vigilantly and attentively discern the necessary regularities which must necessarily be correctly resolved in full compliance with the Word of God.

39. Because the well-being of the human society must begin with the well-being of the family couple.

40. Where the well-being is not at all dependent on sparkling tiles, but always on the presence of a luminous spiritual world.

41. And through the given life circumstances I would like to emphasise that in conditions when you begin to independently imply certain motives in the outwardly expressed actions of your neighbour – and this is exactly the way you always try to assess the probable qualities of those with whom you become acquainted in some way – in fact you will as yet still be putting into those motives your own vices and predisposition to them in similar conditions to those in which your neighbour somehow manifests himself.

42. That is, in fact, in your consciousness there will not be drawn the true image of the one you have come in contact with,

43. But there will be created only an image of a person, woven on the basis of your interested attitude towards him, with the help of the qualities which you have acquired during your own life journey.

44. You will not be able to create in your consciousness an image of man, using qualities that you have not acquired, you have not comprehended, and, therefore, that are completely unknown to you.

45. For this reason, trying hastily to make a judgement concerning someone whom you come into contact with, in fact, you are ignorantly trying to see yourself in him,

46. Necessarily attributing to him what you interestedly wish to see in him.

47. And only the colours of the interest, spiritual or egoistic, will peculiarly colour your sensual perception.

48. As long as you will even marginally perceive each other as potential rivals, you will deep down be afraid and fear each other,

49. And so, you will remain strangers among yourselves, regardless of the fact, whether your lips smoothly glorify the Name of God or not.

50. There will never be One Common Family of worthy children of God under such circumstances.

Building his life far from the Truth of God and actively manifesting an egoistic interested perception of those around, man with enviable persistence continuously establishes a protective barrier, in his opinion necessary, between his heart and the heart of his neighbour.

2. And it turned out that you are more capable of showing love and tenderness to the animals, than to the ones who are endowed with an appearance similar to yours.

3. For the appearance of an animal does not evoke in your consciousness a comparison with the image of a probable rival, since not only do you not need to dispute the necessary life values between yourself and the representatives of the animal world, but even if this happens under certain circumstances, then, realising your convincing superiority in skillfulness, you understand that the outcome of the dispute will be in your favour.

4. Therefore, it is not the appearance of an animal that will bother you first, but an appearance similar to yours.

5. It is through the appearance of your neighbour, during the whole history of existing of the human society so far, that guile and violence have been relentlessly  manifested in an attempt to bypass, defeat and eliminate you as an obstacle on the way to achieving the greatest imaginary values, which you yourselves dream of possessing, trying to gradually accumulate them.

6. It is through the appearance of your neighbour that there can be greedily taken from you what you have already acquired and sometimes through great efforts.

7. It is through the appearance of your neighbour that sorrow and tears can be brought to you, and your life can allegedly be made inconsolable.

8. And as these grievous misfortunes appear in seemingly immeasurable abundance, man gained in his innermost being a resistant fear for an appearance, similar to his own,

9. Despite the fact that there is some positive experience of devoted service for the good of their neighbours by some righteous toilers.

10. Great is the fear of man before his neighbours.

11. That is why, when you meet an appearance similar to your own, suspicions and mistrust arise in you before any reasonable conclusions.

12. Precisely for this reason many of you are painfully interested in awaiting my new, previously promised Coming, but certainly not in the flesh born in the present society

13. For how then can one recognise the Teacher of Truth, when so much lies and confusion is being manifested around through human flesh?

14. The impure in heart fear the examination of Truth!

15. Therefore they passionately await my new Coming, which will supposedly prove itself in an indisputable convincing manner, so that those who have become lazy in spirit do not be bother with a decisive, exciting search.

16. But even in this, those who zealously glorify God’s Name only through their lips, having become attached to their egoistic desires, diminish the glory of God by this expectation,

17. Zealously asserting things that they have no ability to understand and, out of ignorance, they have undertaken to determine what only the Will of the Heavenly Father is called upon to determine.

18. It is in the flesh similar to yours that I must manifest myself amongst you.

19. For it is only in this way that the vitally important regularities for your good could be manifested in full measure .

20. And especially now, when in your consciousness there has been established a persistent pathological attitude towards an appearance similar to yours, my coming among you in the same appearance and your knowledge of me, as you are being imbued with my spirit, will certainly help correct such an established distortion in those have worthily aspired towards the Light.

21. And of course, who else but me should know the full extent of the complexity which should inevitably manifest itself through your consciousness in relation to me.

22. For all of you, inevitably rushing to make assessments about my outwardly displayed efforts, will naturally try to discern in fact your own qualities and necessarily what you are interested to see and find in me.

23. And in the case of me your various kinds of interest will be manifested in an extremely peculiar manner.

24. These are definite regularities of the peculiarities of human psychology, which you are not able to bypass and depending on which, as well as in all your neighbours, you will necessarily see in me a certain semblance of yourselves.

25. Whenever you meet me, your image of me will always stand between you and me, through which you view my actions and efforts.

26. And when your life manifestations begin to show more and more vividly your ever increasing willingness to seek and find the Teacher of Truth, you will naturally try to imagine him on the base of those spiritual qualities, which you have acquired individually unrepeatably, precisely through your own life experience.

27. You will naturally create the image of the Teacher from those, in your opinion, most positive qualities to which you have matured in your understanding.

28. But even aspiring to assume in the essence of my manifestation something positive from your understanding, you will almost always as yet be mistaken in your speculations, since you still do not know at all what in fact is truly positive for your benefit, being created precisely by your Teacher.

29. Having created a certain number of diverse ideas about the Teacher that satisfy exactly you in terms of quality, you begin to think that you can now imagine quite correctly how the Teacher should behave, how to speak and what to do.

30. Where the more your egoistic interested perception of reality will manifest itself, the stronger will be your attachment to such kind of details of the invented image that you have built in advance.

31. For the more egoism still manifests itself, the more will be the inner fear of a probable delusion, and therefore, the more the striving to compare what is happening with certain landmarks, according to which one can supposedly accurately determine whether this is for good or for harm.

32. Although such landmarks man rushes to determine himself, based on what constitutes the characteristic qualities of his own inner world.

33. When, in such circumstances, true spiritual values prevail in the inner world of man, then there is less fear of probable delusion and there is less dependence of one’s own belief in something on the comparison of what is actually happening with the self-approved psychological attitudes.

34. These are the only conditions under which there begins in you to manifest itself a favourable basis for you to begin making the necessary efforts in the right endeavour to comprehend the truth of the essence of what is connected to the Teacher of Truth.

35. The egoistic interested perception is always characterised by a comparison of what happens actually externally with the inner concepts concerning what happens.

36. It is implied in this case a desire to insert what is being compared into some pre-established norm.

37. Where, in such circumstances, a certain negative assessment is always assumed for those parts of what is being compared, which cannot coincide with the already existing conditional norms.

38. Among the believers, those who have the most pronounced egoistic interested perception of my Being, may have a satisfactory and even enthusiastic state in regard to their Sacred Faith, as long as my actions, in their opinion, coincide with or do not contradict their own ideas of my possible manifestations.

39. But when there will be noticed inconsistencies of my manifestations with what they have independently determined for me as proper in one case or another, the in-depth presence of considerable fear for an appearance similar to yours, as the bearer of a probable rival or enemy, will inevitably clearly manifest considerable suspicion and doubt.

40. Where depending on what will man be able to give preference to, whether to the significance of comprehension of the Sacred Faith or to the significance of his doubts, the destiny line of that man’s life will develop accordingly.

41. But the Teacher does not come to manifest what you give birth to, for if what is being given birth is normal and you are already giving birth to it, then there is absolutely nothing to teach you in this case.

42. If the Teacher comes, this inevitably implies a vitally important need to change either something or everything inside you in a new, as yet unknown direction.

43. The spiritually interested perception of the Teacher of Truth should always be characterised only by a comparison of a different kind, namely, comparison of one’s own independently affirmed inner concepts about something with what the Truth determines about it.

44. That means, not an attempt to introduce the external into the internally affirmed norms, but a desire to introduce one’s own into the externally established norms of the Word of God.

45. And then on the basis of the regularity of manifestation of the desire to make a negative assessment to any parts which are not included in any norm previously accepted as true, there will no longer appear an inclination to give a negative assessment to something that is still incomprehensible in the manifestation of the Teacher,

46. But a predisposition will occur, to give the necessary correct evaluation mainly to one’s own qualities that are inconsistent with the true norm,

47. Which is already a favourable condition for applying righteous efforts to change oneself in accordance with the requirement of the Truth.

48. Your predisposition to condemn any qualities of your neighbour is based only on the inclination to compare the external with what you hold inside.

49. In this case, you do not feel the desire to change something in yourself, but you mainly feel the desire for the external itself to change the way you want it to.

50. Only the right aspiration to comprehend me and what I give you by the Will of the Great God, can allow you to change all your false life concepts, on which your true development directly depends.

51. Remember that the greater your in-depth fear of a possible contact with a potential rival or enemy, the more will your own fear stand between you and me, preventing you from seeing what is truely mine!

52. And if someone has not yet cognised the Sacred Faith in the Truth of my live Accomplishment, under such circumstances, he will be most inclined to observe in any of my outwardly expressed manifestations exactly that quality of the motives, which he is able to evaluate as negative and which he fears and is afraid of.

53. For at the basis of any external manifestations concerning any life circumstances, both significant and insignificant, there can equally be implied motives which are completely opposite in meaning.

54. Where all the history of human society’s existence confirms the real possibility of such a probability, on the basis of which all kinds of cunning and guile still continue to manifest themselves countless times.

55. But if what prevents many people from seeing me in Truth is, in fact, life-saving for them, for it does not allow them to acquire responsibility for something which is still beyond their strengths, and therefore, they should continue to bear another burden, foreseen in advance from Above,

56. Then for the one who has felt inside himself the manifestation of the Sacred Faith, such fears will necessarily prove to be pernicious.

57. The emerging of sensations of manifestation of the Sacred Faith is called-up for some time to mute supportively the in-depth fears, abundantly generated by egoism, in order that, having realised the greatness of the responsibility that falls on your shoulders, you worthily aspired to comprehend what you entirely accept in your heart,

58. From what the Sacred Faith will be increasingly filling up your being, and there will be less and less room for pernicious fears.

59. And if you comprehend what happens to you in an unworthy way and, obtaining the Sacred Faith you do not begin to apply the required efforts, then inevitably over time the supportive will be melting away and the in-depth fears will increasingly manifest themselves in terms of significance for you.

60. Moreover, I did not come to indulge your weaknesses and to strive to behave myself the way you have devised and expect for me.

61. But I Came, in order to painfully touch with my laws what you have falsely affirmed inside yourself as true, and what you especially try to preserve, sometimes even neglecting the life of those around you.

62. I came in order to lead the mature and craving ones along the most difficult life Road, where in a considerable pain all your poisons must necessarily burn away.

63. Where this Road is the only real opportunity in this decisive period of your formation, to bring you to the required victory over yourself and to resurrection to true and eternal life.

64. For to live in the flesh is not the same thing as to be alive.

65. And may the significance of your Sacred Faith for you prevail over the significance of the fears and doubts which are born in abundance by the starying egoism.

66. If you have once been able to respond with your heart to my Call, that means, it was precisely you who were predestined to take the first step in the beginning of the Great Renaissance of human race.

67. But the predestination is not a guarantee of victory, but is determined by a predisposition that must be worthily used, selflessly applying all your strengths in righteous service of God’s Testament.

68. Where everyone, who does not properly understand the imperative need to apply righteous efforts, continuing to hesitate, displaying mainly his indecisiveness or laziness, will inevitably one day lose the predisposition to fulfil what is true for the good of himself and others.

69. And one day he will be very sad to realise this loss.

70. It is one thing if a man had no possibilities at all, and it is another thing if there are at least some possibilities, but he continued to value more his weaknesses, dreaming of righteous service.

71. Those who responded with their hearts to my Call, now should already really and actively overcome their fears in fulfilment of what is true, for the given Salvation of the human race.

72. Once in antiquity I left a clue to those who are thirsty that everyone who ventures to take up the plow and turned back is not trustworthy for the Kingdom of Truth.

73. Determination for the believers is intended to strengthen your unwavering step.

74. Not on half measures, mixed with doubts and mistrust, is it possible to build the walls of the Temple of the Soul,

75. But it is precisely on determination and self-sacrifice that Love will be eternally established.

76. The Hour has Come!

77. The Time has come to finally and fully, concretely and actively modify your inner world in full conformity with the Word of God.

78. The Time has come to begin worthily the complete exit from the influence of the very strong laws of the general flow of the realm of power, which you will have to burn through painfully, passing worthily through the fiery christening.

79. And now on this righteous path, continuing to keep some degree of mistrust, the danger of which you still underestimate, and the majority of believers still cling tenaciously to it, you will inevitably in this case begin to notice, that it is difficult to overcome what is easy, and all the rest – impossible at all.

80. The degree of trust in me exclusively always determines the degree of your spiritual merging with me, due to which you have always the possibility to be nourished by the Strength of my Spirit in difficult moments along this extremely complicated path of your formation.

81. And if I am the Hand of your Heavenly Father, which you were called to find and acquire forever, trustingly placing your hands in It, then, maintaining any mistrust, you can easily get into the inevitability, when the significance of the pain of scorched egoism for you will exceed the significance of your Sacred Faith.

82. And then your hand can slip away and your voice may be lost in the night again.

83. The Sacred Faith can normally be manifested only in a complete trust, worthily comprehending which makes possible the righteous ability of renouncing the false values in the name of the true ones,

84. The false values, which you ignorantly considered the basis for forming ostensibly the true qualities of your personality.

85. For which reason you became tightly attached to them and cherish them the way you are called to cherish life.

86. But the fact that you are still able to present many things as good for yourself, in fact conceals a sure death, and sometimes what you tend to consider negative, often happens to be life-saving precisely for you.

87. Do you not often encounter exactly this in the circumstances of upbringing your little children who, often displaying their caprices due to a lack of understanding of their weakness, make a peculiar assessment of the efforts of their loving parents.

88. And if the children anyway have the right at times, not without reason, to distrust their parents, realising their natural ability to make mistakes, then distrust in the comprehension of the Sacred Faith must not be allowed at all.

89. Almost everything that you have accumulated by these days which are significant and decisive for your whole life and your whole history, in fact constitutes in your life a tragedy of various degree.

90. And the more you value everything you have accumulated, showing a significant attachment to false and imaginary values, the less you have the ability to see me truly, and therefore it will be impossible for you to follow in my footsteps.

91. As it is impossible to comprehend the beauty of the sunrise and the sunset, while staring intently at your shadow, cast by your own flesh.

92. For the Sun and your shadow are always in opposite directions from you.

93. Having a great attachment to what has been accumulated, a considerable part of which is false, you will inevitably have the same attachment to the image of me, which has being woven by you, naturally, from what has been accumulated by you and the qualities that  you have personally acquired.

94. Such an image, created by you from details of your ideas about me, depending on the degree of your attachment to it, will accordingly hinder your comprehension of the reality which I reveal.

95. For this reason, it will be difficult for you to truly see me, and you will be more inclined to follow the image that you have created about me, but not to follow  in my footsteps, actually manifested by me in real life.

96. Therefore, be attentive and vigilant from now on, especially to how you assess and comprehend what is really taking place.

97. Everything you have accumulated forces you to perform series of life manifestations and have a characteristic perception of the ongoing reality in such a way that inevitably your life becomes overflowing, first of all, with painful, sad experiences,

98. Forcing you to remain in a certain tension of contstant expectation of some probable dangers, which, given the character of the existing life arrangement of the whole human society, will exist as an obligatory necessity.

99. The struggle against such an existing severe necessity, without changing fundamentally the characteristic basis of the existing living conditions of all human society, cannot achieve victory.

100. And that means that expecting deliverance from all sorts of misfortunes under such circumstances is completely pointless.

101. To everything negative you, naturally, try to adapt yourself, occasionally organising something relaxing and amusing for you.

102. But the wrong attitude and understanding of amusement also inevitably leads, in its turn, to further painful experiences.

103. Through the acquisition of all sorts of false concepts about the life manifestations of your being, expressed in the formation and accumulation of various false ego-psychological attitudes, you, without wanting it, depending on the naturally developing definite regularities of your psychology, have formed with your characteristic co-existence a peculiar world of sufferings,

104. The fruit of the existence of which was inevitably the false understanding that life on Earth is supposedly always unavoidably connected to sin and suffering.

105. And this, naturally, should give rise to the expectation and hopes that one day this life on Earth will be irrevocably abandoned, as a long-awaited deliverance from the endless painful sufferings.

106. Which, in its turn, became the basis for the emerging of numerous false religious-philosophical interpretations of the true value of man and the predetermination of his appearance in the Universe.

107. The world of sin and sufferings cannot exist by itself and is being created exclusively, first of all, in the consciousness of man himself on the basis of the bright manifestation of his own primitive egoistic interest.

108. My Coming to you for your Salvation can still be compared exactly to a descent into a world of sufferings and sorrow.

109. Where I will now endeavour to provide you with everything that is true to the greatest extent possible and will begin to bring out of your, created by you, world of sorrow those who have already matured in their longing to pass worthily through the necessary-for-this type of testing boundaries.

110. I do not need to lead you out of some harsh and gloomy abyss in the bowels of the Earth, where you have supposedly found yourselves by some coincidence of circumstances and remain there to this day,

111. But to lead you out of the gloomy pathogenic illusion that you constantly affirm in your own consciousness.

112. And the world of Mother Earth’s Nature that surrounds you is wonderful and beautiful, and it contains everything favourable for you.

113. The peculiarly displayed egoistic interest is the basis for the manifestation of your belief in the trueness of the illusions of specific qualities, which during the whole history of your existence have been uniformly formed and affirmed by you in your consciousness with the help of all kinds of egoistic psychological conditionalities.

114. Your belief in the trueness of the existing characteristic qualities of the peculiar illusion keeps you constantly in total dependence on these qualities and forces you to obediently perceive the ongoing reality and undertake a series of externally expressed life efforts in such a way, that the fruits inevitably revealed by these efforts of yours will necessarily bring you painful experiences and sorrow.

115. And if we consider the necessity of leaving the existing condition of the inner world of man with a transition to the state of a truly spiritually flourishing man, then there will be necessarily required, first of all, conscious-volitional adaptation to another set of psychological attitudes of spiritual character, fully corresponding to the requirements of the Truth of development of man in the Universe.

116. Such conscious-volitional adaptation to the necessary volume of true concepts of the life phenomena, connected to the life precisely of the children of God, will naturally lead to the required modification of the inner world of those who strive to worthily comprehend what is created by the Word of God.

117. But it is possible to worthily fulfil what has been predetermined by the Will of the Great God for your benefit only under the condition that the significance of what is affirmed by the Word of God will be necessarily perceived by you as greater than the significance of what you hold, just as the significance of the real life against the signifiicance of the illusion of it.

118. For my Essence is always the Essence of the Giver of Life, and I am not able to give you anything which can even slightly hinder your life in Truth.

119. You are to replace your world with mine, which I will be creating by the Will of the Heavenly Father for your good.

120. But as long as you falsely believe that what has become established inside you is what supposedly constitutes the true life, you will inevitably perceive what I have opposed as an illusion and, naturally, you will not be able to properly adapt to the conditions of my world.

121. For you will not be able to fully abandon what is yours in the name of mine, continuing to cling tenaciously to the false and dark things of your past.

122. Precisely because of this you cannot truly see me, and to comprehend me while following me you will not be able,

123. For you will continue to stray in relation to me through your various speculations about me and judgements of what is mine, as each of you pleases.

124. And only when you show willingness to perceive what is mine as true life, maturing to the point of understanding of the illusive nature of your human wisdom, will you acquire the real opportunity to replace your world with the true one and abandon the world of sufferings and sorrow once and for all.

125. Remember, that depending on the predominance of certain qualities in the inner world, people have either the most overflowing aspiration not to miss the right Hour of meeting with the Truth, or, above all, the fear that they will not recognise the enemy in time.

126. These concerns constitute the basis of two kinds of heterogeneous pursuits, where some seek the Light, and others, despite their sometimes loud slogans about the sublime, actually seek the darkness.

127. In the conditions of global egoism, which is the essence of the living arrangement of the whole human society on Mother-Earth, where man in his depths constantly manifests the perception of his neighbour as a potential rival, and therefore as a conditional enemy, in man’s psyche, primarily, predominates the fear of the second mentioned characteristic feature.

128. The tendency to identify enemies is possible solely on the basis of an internal fear of the probability of their occurrence.

129. And then the external manifestations of such a fearful person are characterised by increased secrecy, suspiciousness and tendency to trust, above all, only negative information about someone.

130. The one who fears in this way has a serious psychological complexity, that significantly prevents him from seeing in time what is coming from the Great God.

131. To recognise the Salvation that has Come with the help of what you hold will be very difficult for many of you now, for there is a great deficiency of positive things in the sensual world of man.

132. And there is no sense to frighten each other with the supposedly probable coming of some powerful servant of the darkness, for you have never got out of the realm of the darkness so far, obediently fulfilling its laws all the time.

133. The interest to find the negative in everything which is actually little-known and even unknown, constitutes the essence of dangerous blindness and great probability of easily passing by the Salvation that has really come.

134. For what else but the Truth itself remains still little-known to man, and in many respects unknown.

135. While, throughout its history, the wandering human race has shown the full extent of its sophistication so far only in impure manifestations.

136. The one who is primarily concerned with the fear of the probable appearance of the enemy – which is exclusively always connected with waiting for him, and therefore above all with the search for him – is not inclined to gather flowers, but is more eager to gather stones.

137. For in stones he sees the means for his own defence.

138. And the hands of the one who is more concerned with the search for the Truth, always strive for wonderful flowers. And his face is mainly lighted up with a smile.

139. For great is the thirst for meeting with flowers, with one’s whole heart and life what has been reverently Expected.

140. Therefore, look more often and more closely at what is in your hands.

141. What your hands are full of, that is what determines the nature of your searches and expectations.

142. And I have not come in order to lead you to the past that you know very well,

143. But to a place where you have never been.

144. A place, where alone you are destined to be forever!